The old immortal of the stars, the Dharma controls the heavens

Chapter 4 If you love me... just praise me, praise me!
elegant.

atmosphere.

Beautiful.

virtuous.

Not afraid of power.

Plus generosity.

When these characteristics converge in a woman, she will have a great reputation throughout the world.

For a woman who is famous in both the world of good and evil, there are only a few descriptions that can be applied to her.

witch.

witch.

Chivalrous woman.

saint.

And women who can bear such a name are not simple.

Ning Zhong, the master's wife, is a female knight who bears the title of knight-errant, and she gained her reputation after the infighting of the Huashan sect, which makes it even more difficult.

In the original work, W Xingdu, the director of the Sun Moon God Sect, once said that the Huashan Sect has only three capable people.

That is Feng Qingyang, Linghu Chong and Ning Zhongze.

Master Yue Buqun is not in Ren Woxing's eyes.

It can be said that Ning Zhongze is also quite famous in the Sun and Moon Sect.

Not only that, for Ding Chunqiu, after coming to this world, his wife Ning Zhongze could be regarded as fitting his impression of a chivalrous woman.It is said that there are wrong names, but there is no wrong title.

Ning Zhongze, the master’s wife, is worthy of her name.

Ding Chunqiu held the Huashan sect's standard long sword horizontally in his palm and placed it behind him. He was walking towards the place where his master's wife was, with a pace similar to that of Connor.

In fact, this seemingly unrecognizable step has an alias. It is basically a set of steps.

Its name is Lu Zu Yao Bu.

It was inherited from Lu Zulu Lu Dongbin.

Ding Chunqiu didn't know whether it was Lu Zu who founded it, but this set of exercises was indeed owned by the Huashan sect. It was acquired by Hao Datong, the founder of the sect, from the Quanzhen sect, and he stayed in the sect and became a sect with many disciples. Common footwork that everyone can access.

It's just that not many people have practiced this set of footwork.

Come to think of it, this kind of gait is so disreputable that it is extremely easy to get beaten when walking around.

If your martial arts skills are not high, it will be a recipe for disaster.

Huashan Mountain is not easy, and all the disciples are cautious when traveling in the rivers and lakes.This method is inconsistent with the current situation.

Even if there are other people practicing, they only practice in private, and most of them practice other Qinggong steps.

Especially with the cooperation of other internal skills and mental methods, this Lu Zu's rocking step does not seem to be of much use, and is far inferior to other light skills steps.

Among the current Huashan Sect disciples, only Ding Chunqiu has truly chosen to practice the Lu Zu Shaking Step.None of the other senior brothers, not even the junior senior sister Yue Lingshan, practiced this.

Yu Ding Chunqiu thought that Lu Zu's swinging step no longer had that power. It looked like it was just a begging gesture that his relatives would not recognize. Maybe he had lost the supporting inheritance.

When Ding Chunqiu chose to practice this footwork, he was still persuaded by his master and his wife to practice other light-body techniques.

It is also the basic Qing Gong now practiced by Huashan Sect disciples.

For example, the advanced footwork of Jin Yan Gong, one of the Nine Gongs of Huashan.

Ding Chunqiu knew that although this Qing Gong was a basic light-body technique, it was actually created by Wang Chongyang and passed down by Hao Datong, the founder of Huashan Sect.

This light skill is easy to learn but difficult to master, and it is extremely difficult to practice it to a high level.

It can be said that no one in the Huashan Ju Sect has mastered this Qing Gong. No one else has become truly famous. Currently, there is only one person who has truly mastered it.

That is the gentleman Jian Yue Buqun.

Unlike others, Ding Chunqiu is probably the person in the Huashan Sect who understands this martial art the most.

Jin Yan Gong looks ordinary, but in fact this light skill has a hint of Lingbo Weibu style.To be precise, Jin Yan Gong can be regarded as a simplified version of Lingbo Weibu.

One has a high threshold and is difficult to learn and easy to master; the other has a low threshold and is easy to learn and difficult to master.

Because these two light skills can both cultivate internal strength, and both have supporting internal skills, they will reach a higher level when practiced together.

It's just that Lingbo Weibu is equipped with magical skills such as Beiming Divine Skill, while Jin Yan Gong is equipped with innate skills.

Logically speaking, these two light skills can be adapted to the simplified skills of Beiming Divine Skill and Xiantian Skill.

Therefore, Jin Yan Gong and Zixia Divine Gong complement each other.

Compared with the Star Absorbing Technique, Zixia Magic Technique is much safer.

So based on this inference, Master Yue Buqun is not bad in Qinggong.Based on Ding Chunqiu's understanding of his master Yue Buqun over the years and his impressions from previous lives, it is actually very simple to deduce the true level of Yue Buqun's martial arts.

As long as Yue Buqun's words of self-effacement are increased by 30.00% to 50.00%, then it is probably the true level of Junzijian.

In other words, among the Five Mountains Sword Sect, the gentleman Jian Yue Buqun seems to be only slightly inferior to Zuo Lengchan, the leader of the Songshan Sect.

Using the original Yaowangzhuang Battle as an example and converting numbers into numbers, one master is equal to at least three master wives.

It was just the advice of his master and his wife. Although Ding Chunqiu was very moved, he still refused.

In a flash of thought, Ding Chunqiu was filled with joy as he walked the steps of Lu Zu, who had no relatives, and soon arrived at the place where his master's wife was under the envious eyes of other brothers.

Before he arrived, Ding Chunqiu smelled the aroma of rice outside.

It's better to come early than to come early!

Ding Chunqiu let out a 'hey' and shouted 'Master's wife' from a distance before pushing the door open and entering with a cheerful smile: "What a coincidence, Master's wife. Are you cooking?"

"Yo."

"Master is here too."

"..."

Yue Buqun, who was sitting on a chair in the main hall reading a book, felt his brows beating wildly, and his heart began to twitch a little. He unconsciously twisted his body, looked straight at his young apprentice, and said, "Chunqiu, you kid is Deliberately or accidentally?”

"What are you talking about?" Ning Zhongze's voice came from the back kitchen. The majestic and gentle voice came along with the sound of footsteps.As the door curtain swayed, I saw a dignified and beautiful woman with a woman's hairstyle tied behind her head. She was carrying a plate and wearing a shawl (that is, an apron) walking out.

Although he is nearly forty years old, his charm is still there at this time.

In conjunction with the Taoist inner strength of self-cultivation, her body has a special kind of beauty, like a ripe autumn fruit.

Very attractive.

After casually insulting his husband, Ning Zhong said with a smile: "Qiu'er, you will eat here later."

"Okay, Mistress."

Ding Chunqiu did not show any politeness, smiled at his master, and then sat aside in a polite manner.

You must know that there are only three people in the Huashan sect who can eat at the table with the master and his wife.

Needless to say, Yue Lingshan is her daughter.

The remaining two people are senior brother Linghu Chong and junior brother Ding Chunqiu.

And Ding Chunqiu's treatment was because he sought praise from time to time after going up the mountain as a child. It was a privilege to bring the two parties closer with a playful smile, get closer to each other, and then stick together.

After all, children who can act coquettishly and cry will have food to eat.

There were still rules in the past, but when Ding Chunqiu came to the mountain, the rules changed day by day, and finally this was it.

During these years of staying in Huashan, Ding Chunqiu learned many unknown things through contact.

For example, Ding Chunqiu already has the answer in his heart as to why his elder brother Linghu Chong became that virtuous.

In this way, before the eldest brother Linghu Chong had a rift with his master Yue Buqun, the eldest brother who had been adopted since childhood was treated as a son-in-law by his master and his wife.

The so-called son-in-law and half a son.

The couple had an unconscious doting on Linghu Chong.

Coupled with Linghu Chong's talent in swordsmanship, it can be said that Linghu Chong is second to none among the second generation disciples.

Under this situation, once Linghu Chong made some small mistakes, coupled with his lazy temper and the couple's gentle handling of Linghu Chong's punishment, this created the Linghu Chong who became Linghu Chong later.

Correct.

The first person here is the son, the son-in-law, and the last is the heir to the sect.

It is precisely because of this sequence of identities that the tragedy begins.

Ning Zhong went back and forth twice, and after serving four dishes, he took off his robe, sat next to him, and asked, "What? Your master didn't praise you enough?"

"Do you still want your master to praise you?"

When he said this, Ning Zhongze also looked helpless, wondering how could this young disciple have such a temper?

They have been brought up since childhood, so what exactly is the problem?

Is it education?

He turned around and cast a strange look at Yue Buqun, who was still sitting there looking like he was reading a book. Ning Zhong was filled with doubts.

As for Ding Chunqiu, he smiled happily without making any rebuttal, and there was no trace of embarrassment on his face.

The embarrassment and all that has been erased over the years.

For him, if you love me...

Then praise me!
That's enough.

(End of this chapter)