Chapter 60 Flesh Gourd

Zheng Yi also killed several Taoist robbers in the Demon Realm, as well as the three main brothers of the Qi family. He was undoubtedly stained with some blood evil, but it was unexpected that this golden light of merit could wash away these strange things.

Simply a surprise.

The blood evil was eliminated and the evil spirit dissipated. After some practice, the aura of Zheng Yi's body became more peaceful and returned to a calm state.

He felt that his whole mind had become clearer, and even thinking about the exercises became faster and simpler.

"The power of merit does have miraculous effects!"

"Although it cannot directly enhance strength, it can help people go further on the path of cultivation."

This change made Zheng Yi very happy.

He had resolutely given up the family fortune built by two generations of people in Xuankong City before, only because of the situation and forced him to switch to demonic cultivation, in order to pursue the avenue of heaven and earth, a more powerful realm, and the elusive immortality.

It's not because he is violent and cruel in his heart, so this peaceful state is just what Zheng Yi likes.

Strength improves quickly and is independent of cause and effect.

This is definitely a monk’s dream state!
……

Three days later, Zheng Yi had to wake up from his practice and come out of seclusion again.

He had previously told people outside not to disturb his practice unless there was anything important.

This time he left the seclusion immediately because he received a piece of news. The idea about the sword fetus was very important and related to the foundation building avenue. He had to treat it with caution.

But this time, news came from the caravan that there was news about a sword-making material that Zheng Yi needed.

Qichuan, Qi Lin's uncle, is a die-hard supporter of his high-ranking family.

As soon as Qi Lin came to power, he directly promoted Qi Chuan to become his right-hand man. After forming the caravan, he was even assigned to be responsible for one of the core caravan trade routes.

The last time Zheng Yi formed a caravan, he ordered Qi Lin to gather a group of family backbones. In order to control these people more easily, Zheng Yi specially gave them Yin soldiers and ghosts to protect them. On the one hand, they protected the leaders of the caravan, and on the other hand, they also The apparent role of supervision and control.

This Qichuan was one of the first people who did not hesitate to refine the body-protecting Yin soldiers after hearing Zheng Yi's instructions, so Zheng Yi had some impressions of him.

"Meet your lord."

Arriving at the Qi family residence, Zheng Yi looked up and found that the hall had gone through a round of renovations and became wider.

Zheng Yi didn't care about this.

He stipulated that the caravans should hand over [-]% of their profits when conducting business abroad, and the remaining [-]% should be handed over to the Qi family.

This is a very simple reason.

You can't let the horse run, and you can't let the horse eat grass.

A virtuous cycle, a combination of kindness and power, is the way to check and balance.

As long as Zheng Yi takes the initiative and holds the lives of these principals firmly in his hands, he will not be afraid of any sneaky tricks.

It was also the people from the Qi family's side line who embraced the right people and followed the right people. Therefore, after the main line was purged, they were not affected in any way. On the contrary, they developed rapidly, occupied the magpie's nest, and became A new main line.

This is also reasonable, and outsiders can't say anything. They all have the same ancestor, and they all have the surname Qi. The virtuous people live in the ancestor's property.

Because of Zheng Yi's investment, the Qi family's strength has improved a lot in a short period of time. For example, Qichuan is now in the middle stage of Qi training.

These Qi family descendants have finally become orthodox, and they deeply understand how difficult this moment is, so they must hold on to Zheng Yi's thigh and be more loyal to Zheng Yi.

Sitting on the spacious upper seat specially customized for him, Zheng Yi relaxed slightly, raised his eyes and glanced at Qi Chuan, who was standing respectfully below, and asked slowly. "Is the news reliable?"

"Lord Qi, there is news from the Ninth Caravan. This news has been confirmed repeatedly and is correct."

Qichuan bowed and responded in a low voice.

"In half a month, there will be an auction in Youzhong City."

"Okay, got it."

"You did a good job, I remember, get down!"

Waving his hands, Qichuan quickly bowed, bowed his head and backed away, then turned and left.

As the person in charge of a caravan, he is extremely busy on weekdays. If what Zheng Yi wants is not of vital importance and is the top priority of the entire Qi family, I am afraid he will not come to report it in person.

"Flesh gourd? This is a good thing."

"I just don't know if it can meet my requirements?"

This is a mutated magic plant that is said to have been specially bred and cultivated from the sword-raising gourd by the Flesh Sect, the demonic sect.

As the name suggests, the sword-raising gourd is the best sword-making material. A small gourd contains heaven and earth. If the gold of the five elements is thrown into it and nurtured for a hundred years, it will be possible to make a fine sword embryo.

It's just that the sword gourd itself is a top-level spiritual root. Only a few major swordsmanship sects have planted a few plants, and it requires the five elements of spiritual soil to nourish it, which consumes countless resources. Except for the swordsmanship holy land, ordinary sects cannot afford to raise it even if they can get it.

This is another method of sword refining that is independent of the metal sword embryo, called Ling Zhi Sword Embryo.

The Flesh and Blood Sect didn't know where they got a few sword gourd seeds hundreds of years ago. Since they didn't have a unique planting method, they simply raised them with the secret method of magic according to the characteristics of the sword gourd. Unexpectedly, in a hundred years, they actually became One plant was named the Flesh Gourd.

Unfortunately, the quality was unsatisfactory, and it could only be regarded as a semi-finished product, so I didn't pay much attention to it, and eventually some of it was left outside.

The flesh and blood gourd is a variant of the sword-raising gourd. It is also a sword-refining material that can eat the flesh and blood of monks to grow quickly.

But unfortunately, the refined flying sword is a flesh-and-blood magic weapon. It is naturally bloodthirsty and can easily backfire on its owner, and its quality is far worse than the real sword-raising gourd.

The advantage is that the flesh gourd can be made quickly. As long as enough monk flesh is invested, the finished flesh demon sword can be refined in just a few years.

"Although the flying sword cultivated by the flesh gourd is a quick method of magic, its shortcomings are nothing to me?!"

First of all, the flesh gourd, as a flesh and blood magic weapon, needs to absorb a large amount of monks' flesh and blood in order to grow quickly.

Even if a demon cultivator wants to kill enough monks to cultivate flesh and blood gourds, it is almost impossible to gather enough monks' flesh and blood to cultivate flesh and blood gourds.

Even in the Demon Realm, the kind of old demon who massacres casual cultivators can easily attract a group of people to attack.

Being able to accomplish such a thing is definitely not something that can be done by a single person, but only by a certain sect and a certain force.

Thirdly, although the flesh-and-blood gourd was born out of the sword-raising gourd, compared with the original body, it is really far different and incomparable.

The cultivated flesh-and-blood demon sword is less than one percent as powerful as the genuine sword-raising gourd.

But this also depends on the level of the flesh gourd and the level of the monk who uses it.

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  Thanks to book friend Mu Zi Jiu Ming for the reward.

  
 
(End of this chapter)

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