Blood sacrifice to millions of zombies, I will be a demon cultivator in the apocalypse

Chapter 337 Innate God! Lord of the Eighteen Hells

Of course, this is just the beginning.

What Zheng Yi really wants to do is to assimilate the heavenly way of the entire apocalyptic world, completely use this world for his own use, and form his own divine way system.

At that time, when his soul is fully developed, it will be equivalent to opening up a cave in the sky, giving birth to a mysterious and majestic magic power similar to the Buddha's kingdom in the palm of his hand.

At that time, let alone some old monster who was a monk in the Nascent Soul Stage, in his eyes, he was worse than a piece of grass. Even if he was the God Transformation God, he was probably not a single enemy.

That is truly a powerful magical power.

Of course, what Zheng Yi did at this time was just laying the initial foundation.

But Haolai can be regarded as personally opening up a divine domain and taking control of a small terrestrial divine kingdom.

At this time, in the Nine Provinces Divine Realm, Zheng Yi is equivalent to the king of this divine country. With all kinds of mighty power on his body, he is equivalent to having the power to create the world in this divine realm.

But he does not indulge in it, because his other identity is an immortal cultivator, so Zheng Yi knows very well that the divine power given by the divine realm and the kingdom of God is illusory. No matter how much ability he has to change the world, it is actually only at the level of consciousness. Evolution.

It belongs to the power of the Divine Soul Dao and can be used at extremely high levels.

Once you break away from the divine realm, you will be knocked back to your original form.

Even now, his terrestrial kingdom cannot do without the support of the laws of the real world in the apocalyptic world.

His Nine Provinces Divine Realm is equivalent to the largest blood-sucking insect adsorbed on the entire Doomsday Heavenly Way, tirelessly absorbing blood and nutrients in the hope of growing alone and eventually breaking away from its mother's body.

It is about surviving in the cracks between the incomplete Heavenly Way and the Blood Moon at the end of the world.

Zheng Yi's eyes left the Jiuzhou God Realm and followed the top of the Three Realms, descending layer by layer. Wherever he passed, there were various beliefs and changes. Nothing could escape his perception.

This is the natural authority that he, the lord who opened up a divine realm, possesses.

Finally, Zheng Yi's eyes fell on the lower level of the underworld.

In a dark and cold space that represents the aura of death, the huge base and root system of the tree god still stand there throughout.

The ancestral tree god is naturally unique, and is a symbol of the heavenly rules of the entire Incense God Realm. It is a pillar that supports the sky. Wherever it passes, it connects the three realms and separates heaven, earth, humans, gods, ghosts, and even demons.

Therefore, no matter where you look at the top of the boundary, a huge tree trunk and a high dome will be projected to support the barrier of the boundary.

The underworld is no exception.

Here, the ancestor tree god has another name, called the tree of death.

It symbolizes the end of all death and the beginning of reincarnation.

Dark clouds were surging all over the sky, and no strong light penetrated between the sky and the earth. The gloomy silence was the main body of this space.

The cold wind blew the branches, and the huge branches swayed with the wind, forming a huge black shadow, like the shadow of death with its teeth and claws. In this cold and dead space, it added a bit of eeriness. .

Just above the tall tree branch, black eggs of different sizes hang on it. The small ones are like a grave bag, and the big ones are like a huge mountain. The tall ones are like suspended mountain peaks, but they are covered by tiny ones. Supported by tree trunks and branches, it stands at the origin of the highest core of the underworld.

These huge black eggs are extremely powerful, and they continuously exude a mysterious aura, which is the origin of the Shinto system. Like a fruit that is about to mature, the levels of aura emitted from them are also inconsistent.

Some are strong, some are weak, but they are all relative. When placed in the human world, even the weakest giant egg has a sense of superiority.

The different momentums and shocks give people a feeling of awe, like looking at the stars in the sky.

gods.

Innately miraculous.

It belongs to the innate gods that were bred after the Kyushu Divine Realm formed its own system.

The so-called Three Realms, Six Paths, Five Mountains, Eight Wastelands and Four Seas are all guarded by gods.

This is a product nurtured by one side of heaven. Even the incomplete terrestrial realm will gradually move in this direction.

Of course, there is a huge difference between the strength of the gods bred in the big world and this square cave land land divine kingdom that Zheng Yi opened up for himself.

But essentially, they are the same.

They are all products of regularity.

These conceived black eggs can also be called 'spiritual eggs'. They are the source of millions of incense condensed since the beginning of the underworld, and the thoughts of countless living beings emerged with the help of the power of the regular system.

And because of this integration of the Western Continent's ontology, after the Incense Dharma Realm was advanced into a self-contained system of the Land Divine Kingdom and the Kyushu Divine Realm, these origins were born, and with the help of the body of the ancestor tree god, they gradually gave birth to their own will and became a new batch of innate gods. .

Only two of them have the most.

One side is the heaven, where the core of the rules gathers.

On the other side is the underworld, which breeds terrifying ghosts and gods.

However, under Zheng Yi's gaze at this time, these black eggs were of different sizes, very mysterious, hanging quietly on the branches, and the aura contained in them seemed to be passed down from ancient times, constantly surging and passed in the air.

As the dark wind blew, these black eggs were swaying, and the aura spread covered the space, forming a huge chaotic airflow.

The turbulent wind whipped around, spreading a terrifying breath of death into every corner of the space. From bottom to top, the black eggs hanging on the branches of the tree are slowly flashing red light on the surface, and the lives bred in them are absorbing the energy provided by the tree god.

It was the power of external rules, as well as the support of countless incense breaths inside, and finally mixed with the wonderful power of the divine domain to form the final nutrition.

The rhizome of the tree god rooted in the depths of the underworld and hell pulled out a large amount of death power from the ground and continuously incorporated it into the rhizome. With surging power, it continuously surged upward and rushed directly into the tree god's body. in vivo.

Then through the branches, these forces of death were continuously released and entered the black eggs.

Under the nourishment of powerful forces, the surface of the black egg, which had remained motionless, gradually began to flash with a dazzling red light, and a faint golden color began to flow on the surface of the shell.

As a group of underworld gods who were born innately, they are a powerful race that surpasses all other races. They are worms born under the rules. And because they conform to the rule system of the divine domain, they were eventually taken under Zheng Yi and became his The Lord of the Kingdom of God opens up the cave and manages the servants, ears and ears of many supernatural places in the three realms.

Without Zheng Yi's recognition, it is equivalent to not having the decree of heaven.

This kind of gods born in the mountains and wilds are called wild gods or wild gods.

And those who are given the priesthood by Zheng Yi's will and give birth to their own divine origins will be incorporated into the system of the entire divine domain on earth and become the original creatures of the entire divine power.

They have been recognized by this divine realm of heaven and earth, or in other words, by Zheng Yi, the master of the divine realm, and have been given a part of the divine power. In a sense, in this space, they represent a kind of operation. The power of rules.

There is no doubt that it has been a very powerful existence since its birth.

But now, with the growth of the ancestor tree god and the evolution of the underworld, after a new round of growth and elimination, the first batch of beings who truly control this underworld have been born.

The crazy operation of the super brain god and the endless deduction ability represent the various changes in the divine realm. As the master of the divine realm, Zheng Yi's soul was inspired.

He knows, today.

The Lord of the Eighteen Hells will be born!

This is also the reason why he focused his attention here.

As the underworld space first opened up by Yin Tianzi's Dharma Body, Zheng Yi took advantage of the convenience of the Incense Dharma Realm to build plank roads and secretly visited Chencang to align with the heavenly way of this world and help it fight against the pollution of the blood moon.

But he secretly became ambitious and finally seized control of the Western Continent, taking a bite of the fattest meat from the huge world of Heaven.

The entire apocalyptic world now rejects him no more than those weird races that are contaminated by the influence of the blood moon.

But scabies eventually becomes a serious problem.

The Land Divine Kingdom has been completed, the Kyushu Divine Realm has been established, and Zheng Yi has established a firm foothold in this apocalyptic world.

Similarly, the master of the three realms of the divine world belongs to Zheng Yi personally.

He is the supreme being, the highest god who transcends the three realms.

In a sense, Zheng Yi has completely advanced since he first came to the apocalyptic world and was used as a chess piece by the heaven and Gaia consciousness in the apocalyptic world to set up a chess game and fight against the blood moon pollution.

Under the gaze of the two giants, he carved his way out and became the third chess player on the entire chessboard.

Although now, as a chess player, he is much weaker than the other two giants, the operability of the whole thing is not much different.

Make ends meet and survive in the cracks.

Gou grows, slowly becomes king, builds high walls, and accumulates grain widely.

Therefore, in order for the entire Kyushu Divine Realm to evolve more completely and become a real world, Zheng Yi must absorb more nutrients from the outside world.

That is to say, the snake swallows the dragon and the phoenix.

In the apocalyptic world of heaven, the centipede will die but not freeze.

The origin of the blood moon in the sky is unpredictable and strange.

Although powerful, the two were already locked in a stalemate.

For Zheng Yi, this is a great opportunity.

He wants the Nine Provinces Divine Realm to swallow up the Doomsday World, and use this to complete the counterattack against the Blood Moon.

Promoting the process of complete integration of the three realms and upgrading the status of the entire divine domain rules is Zheng Yi's purpose of transforming the three realms.

This egg that breeds gods, whether it is the gods of heaven or the gods of the underworld, is one of the steps in this big game of chess.

Hatching the Lord of Eighteen Hells is only the first step.

Behind are Black and White Impermanence, Soul Seducer, Ox-headed Horse Face, Meng Po, Yin and Yang Judge, and the Ten Palaces of Yama.

Even to the Emperor Yama.

In the end, it is undoubtedly a step to promote the operation and formation of the underworld's spiritual system.

……

(End of this chapter)