Blood sacrifice to millions of zombies, I will be a demon cultivator in the apocalypse

Chapter 227: Ninth-grade golden elixir, half-step immortal, one Tao seed, one-level heaven
In the small space, Zheng Yi continued to refine the demon relics and the soul villain on the one hand, and with the help of the connection between the two, he continued to improve the Nine Heavens and Ten Earths Divine Thoughts and Heavenly Strike method that had been combined into one.

On the other hand, taking advantage of this free time, Zheng Yi also quickly read a lot of books and absorbed the knowledge system.

It is like a huge sponge that has dried up for a long time, frantically absorbing the rain of knowledge, like rain after a long drought, gaining more and more knowledge.

For Zheng Yi, it is a valuable experience to constantly reshape his own practice system over and over again, check for gaps and fill in the gaps, and improve his own way.

Among them, especially the books describing the formation of elixirs, opened a door for Zheng Yi, allowing him to understand the way of elixirs more clearly, and pave the way further according to the practice system he carried.

Different from others, although Zheng Yi is only in the middle stage of Zifu's magic, but with the help of the Super Brain God's deduction, his accumulation is extremely deep, and he can be regarded as a superior man.

Coupled with the evolved soul villain, all understandings can be achieved overnight. With two-phase verification, you can further improve yourself.

During this process, Zheng Yi also gradually learned in detail the levels of description of the 'Golden Elixir'.

Different from the three basic levels of Qi training, foundation building, and purple mansion, at the golden elixir level, monks have been divided into completely different levels.

It is difficult to cultivate the Tao, and it is difficult to ascend to the blue sky.

The higher you go, the different systems and resource accumulation you carry, the ways to achieve the golden elixir will be vastly different.

The division of levels mentioned here means that even if one has broken through the level of the real person's golden elixir, there is still a gap in the condensed golden elixir.

It can even be said that there is a difference between cloud and mud.

After reaching the golden elixir level, even though they are all masters of elixir formation, due to the forging of different levels of golden elixirs, their future opportunities have been greatly limited and have been determined and fixed.

Therefore, although they both form alchemy and call each other Taoist friends, they are completely different in terms of status and actual combat power.

Different from the first three levels of cultivation, it is a level that lays the foundation, and this foundation will undoubtedly be revealed after entering the golden elixir level.

According to the different levels of the elixir, the golden elixir is divided into nine grades.

It is clearly divided into three levels: lower third grade, middle third grade, and upper third grade.

The ninth grade is the strongest and the first grade is the worst.

Different levels of Jindan represent the probability of breaking through to a higher level of Nascent Soul in the future.

The lower three levels, that is, the first, second and third levels. The Dan-Jie Daoist of these three levels has almost no chance of impacting the Nascent Soul, and the probability is only one in a thousand or even one in ten thousand.

From ancient times to the present, in the legends that have been passed down to this day, there are very few people who succeed in attacking the Nascent Soul at the lower third level.

Some are just legends.

Therefore, this level of elixir-forming monks is also called virtual elixir.

It is the elixir of illusion, and the meaning contained in it is self-evident.

As for the middle third, fourth, fifth and sixth grades, the breakthrough success rate is much higher than that of the lower third grades, rising to about one percent.

The alchemy monks at this level are called true elixirs.

It is possible to go further.

Among the hundreds of third-grade alchemy masters, one or two can succeed, and monks of this grade are already the best among them.

The upper third-level monks are called Jindan monks, with the highest status and the strongest combat power.

It is rumored that the ninth-grade golden elixir monks, also known as the Nascent Soul Reserves, have the highest chance of advancing. If nothing unexpected happens, entering the Nascent Soul stage is almost a matter of course, and there is no obstacle that can stop it.

The lower third level, virtual elixir.

The third grade, the true elixir.

The third grade, golden elixir.

This is the current hierarchical classification of Daoist Jie Dan, but it is simply as difficult as climbing to the top of the third level of Dao Jindan. Qualifications, opportunities, and resources are indispensable, and there is only one in ten thousand.

Even in the historical inheritance of the Sanhuang Mountains, it is generally only about 900 years before a third-grade Jindan real person appears.

The core key to determining the level of the alchemy of a real person is the monk's own accumulation of resources, and finally the transformation and perfection of his own way, which represents the seed of his natal magical power.

According to Daozang, and according to Zheng Yi's own understanding, this seed of natal magical power is the way for monks to perfect themselves, and finally transforms into the power of rules.

Supernatural powers are themselves the embodiment of the rules of heaven and earth.

But being able to turn it into natal rules and condense it into divine ways is the foundation for laying a perfect system.

One Tao seed and one heaven.

Nine avenues cultivate nine grades.

It is rumored that the ninth-grade golden elixir monks must master at least nine natal magical powers, and their combat effectiveness is incredible.

In the later stage of pill formation, it can even be called a half-step Yuanying. You can imagine how powerful it is.

The more powerful the magical power is, the higher the level after forming the pill is, and the greater the chance of advancing to the Nascent Soul stage.

"Um?!"

After combing through the levels of the golden elixir, Zheng Yi unexpectedly discovered something unique left behind by the ancestor of Shen Nian in the Dao Zang.

A hand-drawn secret map!

The map was drawn in an extremely sloppy way, as if someone had sketched it casually, and the material used was very ordinary, just a piece of animal skin, with nothing special about it.

However, it is stored in the most core area of ​​Tao Zang. If Zheng Yi was not the half owner of the demon relic at this moment, it would be impossible to discover the existence of this secret map.

This aroused Zheng Yi's curiosity. Since the ancestor of Shen Nian kept it in the core area of ​​Daozang, it proves that this map is definitely one of the most precious treasures.

Even for the ancestor of Shen Nian, its importance exceeds that of many magic inheritance books.

However, after the series of information left by the ancestor of Shen Nian on the map of the secret realm poured into his mind, Zheng Yi's pupils shrank and he felt great interest.

"Xumi Sen Luo Cave Paradise?!"

"It turns out to be the core secret map of this place..."

Isn't this the secret realm that Yin Shili, the master of Xuanchun Cave, the real person of Jindan of Taiyin Xuantian Sect, gave Zheng Yi an ultimatum to enter in the battle to destroy the Tao? !

"This map has another mystery, it seems to have some kind of direction..."

Zheng Yi became interested. After carefully checking the map, he clearly saw that there were many places and treasure names marked on the secret map.

No wonder this secret realm can trigger a battle between good and evil to destroy the way and slay demons. It is indeed extraordinary.

It is the cave heaven paradise left by the ancient monks in ancient times. Although it has long been abandoned, the many resources left in it are still coveted by both good and evil.

Just judging from the names of the treasures and spiritual objects marked on the map of the secret realm, I am afraid there are some things that even the golden elixir monks are attracted to.

On the most important mark, the ancestor of Shen Nian left the thickest red mark and drew a special symbol. The name on it made Zheng Yi even more moved.

"Jieten Teng?!"

"The name of this thing is so loud..." At this moment, the red mark touched by his fingertips immediately turned into a symbol and poured into Zheng Yi's eyebrows. Zheng Yi did not stop it. It was the god from thousands of years ago. Remember the ancestors.

Then, the information and meaning represented by Jietian Vine immediately fed back to Zheng Yi's mind.

Appear one by one.

As this piece of information was learned by Zheng Yi, his calm expression suddenly changed. His eyebrows were raised slightly, showing a solemn look, and he couldn't help but say.

"I see?"

"If it is as described in the description, this object is called Jie Tian, ​​and it is indeed somewhat worthy of its name..."

No wonder Zheng Yi has this expression at this time.

Because the origin and function of this Heavenly Vine was indeed beyond his expectation, and even caused a slight instability in his Taoist heart.

This thing is useless for Qi training, useless for foundation-building monks, and even more useless for Yuan Ying-level ancestors.

But for Zifu monks like Zheng Yi, and even Jindan monks, they are real spiritual beings in heaven and earth.

It is even an opportunity treasure to advance to a high-grade golden elixir.

As the saying goes, the way of heaven is divided into ten parts, and I use the way to cut it into nine parts.

This is, cut off the road.

The so-called "way of interception" is the "way of cutting off", just like the heretical way of cutting off.

The Great Dao is fifty, the Heavenly Evolution is forty-nine, leaving a thin line for life, which is the opportunity for all things to fight. If you fight for luck, you won't fight for fate.

This is the secret of intercepting the way, the way of intercepting the vitality of the world and turning it into one's own use.

Heaven and earth are perfect, but within the perfection, there must be a thin line left. This is the supreme way of heaven.

Everything will have some vitality, just like there must be an antidote within seven steps around a poisonous snake.

Like the Golden Elixir level, once it is formed, there is almost no hope of continuing to advance.

But everything is not static. In some special areas, some special spiritual objects exist. These spiritual objects take over the creation of heaven and earth and impregnate spirituality, thus giving birth to some unique magical effects.

The Jietian Vine is such a treasure, and it is one of the most precious treasures among advanced high-grade golden elixirs.

Because the function of this Heaven-cutting Vine is to intercept the essence of outsiders to supplement itself, turn it into itself, condense the divine path species, and enhance the level of the golden elixir.

And it’s a harmless improvement.

In other words, if it is obtained by a real person who is a third-grade golden elixir, he can use this piece of heavenly vine to absorb the essence of certain foreign objects, thereby assisting in condensing the power of rules, and then forming a magical path species to improve the level of the golden elixir.

Of course, the level of the golden elixir that can be improved is not fixed, but is determined by the monk's background and accumulation, as well as the most basic level of the golden elixir.

To put it simply, after using this section of the Heavenly Vine, a lower third-grade golden elixir may be barely promoted to the middle third grade, or even only one grade.

However, as long as the middle-level and third-level elixir-forming cultivators have accumulated enough resources, they can go one step further and gain a glimpse of the path to the upper-level third-level elixir.

None of this is certain.

……

According to the information left by the ancestor of Shen Nian, it can be seen that this leader of the casual cultivator is arrogant and has extremely high achievements. The final elixir he condensed can be regarded as an upper-level third-grade golden elixir.

Unfortunately, due to some reasons, I was barely able to condense the seventh-grade golden elixir, which I deeply regret.

And that demon relic was also obtained from the Heavenly Blessed Land of Sumeruo Cave.

At the beginning, the ancestor of Shen Nian was just a Foundation Builder. With the opportunity of joining a Foundation Builder family, he got the opportunity to enter the Xumi Senluo Cave Heaven Blessed Land. In the end, by luck, he was gifted with extraordinary talents and discerning eyes, and obtained the title of Mengchen. The demon relic.

When he obtained the Demonic Relic, he also learned the clues to the Jietian Vine, but due to some other reasons, he had no choice but to give it up and missed the golden opportunity.

After that, the ancestor of Shen Nian changed his appearance and soared into the sky. No one knew that the famous king of casual cultivators was once just the son-in-law of a small family.

It's a pity that this ancestor of Shen Nian never had the chance to enter Xumi Senluo Cave Heaven until his death.

However, Ancestor Shen Nian drew a precise map and left clues to Jie Tian Vine.

Even if he didn't get the Jietian Vine, he relied on the stolen demon relics to increase the strength of the ancestor of Shen Nian, and his origins were greatly enhanced. He reached the sky in one step and spent a hundred years to be promoted to the level of Jindan Zhenren.

This involves the second golden elixir grade method.

That is to use external objects to improve the quality of the golden elixir.

Certain powerful origin things, the improvement of innate origin, can elevate the status of the immortal cultivator, and even condense into a great divine path species.

The Tao seeds of such great magical powers are not within the ninth-grade range. Once they are condensed and formed, they can be comparable to the collection of many small magical Tao seeds. The ranks are extremely high, and they can often be condensed into upper-third-grade golden elixirs.

There is no doubt that the demon relics fall into this category.

Unfortunately, the ancestor of Shen Nian originally had a brilliant future, but later faced off against the Taiyin Xuantian Sect, and was ultimately defeated and died in this space.

……

Zheng Yi benefited a lot from reading many Taoist canons, as well as the information and clues left by the ancestor of Shen Nian.

It can be said to be crucial to his future path.

This third-grade golden elixir cultivator, who was called the 'King of Loose Cultivators' and could almost roam the Sanhuang Mountains, was unable to escape his fate and was suppressed and fell.

In short, after the brilliance, it is just a passing cloud.

It has to be said that the road to immortality is unpredictable.

However, in Zheng Yi's opinion, this ancestor of Shen Nian is too flamboyant and aloof, and cannot tolerate himself.

Without certain certainty, he actually made a move to provoke Taiyin Xuantian Sect, which was the way to his downfall.

On the road to cultivating immortality, there are mountains beyond the mountains, there are people beyond the people, and there is a sky beyond the sky.

Zheng Yi has always believed in his own strength, but he also understands better that tigers cannot suppress local snakes.

Be strong when you should be strong, and be patient when you should be patient.

After all, the powerful Golden Elixir Sect, which has ruled the Sanhuang Mountains for thousands of years, and even had a Nascent Soul Stage True Lord, has such a powerful foundation that not a real person who has been promoted to the third-grade Golden Elixir level can resist.

If it were Zheng Yi, he would definitely hide his strength, accumulate himself within the allowed range, and then slowly figure it out.

Wait until you have accumulated strength before making plans. This will at least give you time to develop.

Of course, fortunately the ancestor of Shen Nian died, otherwise Zheng Yi would not have been left with these valuable assets.

Whether it's the Demonic Relic or the Tian Jie Tian Vine, it's very important to him.

……

(End of this chapter)