Chapter 93: I turned into a fool, Buddha is the Tao! ! !
"Nima..."

Originally, everyone was still sighing at how powerful the Twelve Golden Immortals of Chanjiao were.

The apprentices they took in were also so awesome.

In fact.

If you don’t look at Jie Jiao, you only look at Chan Jiao.

Chanjiao is indeed awesome and powerful.

Think about how powerful Nezha and Yang Jian are.

How could any of their masters be any less powerful than this group of immortals?

but.

When compared with Jiejiaoyi.

The twelve golden immortals were compared with each other.

even.

It wasn't just them who were outmatched.

If it is really better than the third-generation disciples, the third-generation disciples of Chanjiao may not be better than the third-generation disciples of Jiejiao.

Among the three generations of disciples of Chanjiao, Yang Jian was the most powerful.

But Yang Jian had no choice when facing Yu Yuan, who had been a disciple of three generations, and even after catching him, he couldn't even kill him.

In the end, there was really no other way, so he took the immortal-killing flying knife and killed Yu Yuan.

"I seem to remember, Teacher Jiang Ning, you said Jie Jiao is a villain?"

"In a way, that's true."

"Isn't the villain too powerful?"

"There are indeed many great ones."

Jiang Ning also nodded.

of course.

If you really want to say it, Jiejiao cannot be said to be a villain.

Many disciples of Jiejiao are relatively loyal and loyal.

He is even more polite to members of the Chan Sect.

The three Yunxiao sisters captured the Twelve Golden Immortals, but they only cut the five qi in their chests and put the three flowers on top, but did not kill them.

However, it is different for the followers of Chanjiao.

Basically, everyone they caught was killed.

Also.

Chanjiao often fails to win, so he just goes to the master.

If the third-generation disciples can't win, then look for the second-generation disciples.

The second-generation disciple couldn't win, so Yuanshi Tianzun took action directly.

Therefore, when many people later talked about conferring gods, they all felt very disgusted with explaining the teaching.

but.

If Jiejiao is not a villain, there are indeed many disciples in Jiejiao who do many evil things, and there are also many traitors among Jiejiao.

In addition, the Shang Dynasty had passed its prime, and the emperor of the Shang Dynasty was far away from loyal ministers and favored villains... Helping the Shang Dynasty was also against the destiny of heaven.

Even they themselves know it.

That's why in the end the end of interception will be miserable.

"Everyone, we have finished talking about the Twelve Golden Immortals for today. Let's continue tomorrow."

He finished explaining the teachings to a group of second-generation disciples in one breath.

Jiangning calls it a day.

It's just that Jiang Ning stopped working.

But regarding Jie Jiao and Chan Jiao, it caused a stir on the Internet.

……

"Come on, come on, everyone, move the benches, and I will tell you about the Twelve Golden Immortals of Chanjiao."

"Do you think there are only a few immortals in the Taoist sect? Today, I will tell you about the immortals in the Taoist sect."

"Explain the teachings and teach them, and tell everyone about a different world of Taoism."

have to say.

Jiang Ning's explanation that day was an eye-opener for everyone.

Not to mention the mana value of these gods.

Just the number of these gods and the magic weapons of the gods are astonishing.

and.

Among them.

Some series of gods were not necessarily created by Jiang Ning out of thin air.

For example, Guangchengzi.In history, the character Guangchengzi was introduced.

Another example is the red sperm, there was also such a legendary person in ancient times.

It seems that the leader of Tongtian is fictional.

But many people think that this can only be made up.

Because according to Teacher Jiang Ning’s explanation, Tongtian Cult Leader’s faction is against the destiny of heaven.

Therefore, although the gods of this sect are powerful, they can only be said to be villains in general terms.

If he is a villain, he cannot be attached to one of the orthodox Three Purities.

Therefore, the character of the Tongtian Cult Leader was invented.

……

"Teacher Jiangning, we have a problem."

That night.

Jiang Ning is going to give everyone a preview of tomorrow.

But as soon as Jiang Ning started broadcasting, a netizen asked, "It looks like Manjushri, Samantabhadra, and Cihang. Why does it look more and more like Manjushri, Samantabhadra, and Guanyin Bodhisattva in Buddhism?"

This said.

Many netizens also said: "Yes, we think so too. The more we look at them, the more they look alike. Aren't they Bodhisattvas from Buddhism? How come they are from Taoism?"

For this.

Jiang Ning explained with a smile: "It seems that everyone is very careful. Indeed, these three are very similar to the three Bodhisattvas in Buddhism. To explain this, we have to start with the Three Purities."

In fact, Jiang Ning will also talk about this later.

Since everyone asked, Jiang Ning said: "We have said before that above the Xuanxian is the Golden Immortal, and the twelve Golden Immortals are the representatives of the Golden Immortal. So, what is above the Golden Immortal? Obviously, the Golden Immortal Above the immortals, there are the immortals represented by the Three Pure Ones. So, what is the realm of the Three Pure Ones?"

The crowd shook their heads.

"Sanqing, this is a very, very high state."

"How tall is it?"

"As high as the 99th floor."

This is of course a joke.

Jiang Ning continued: "The realm of the Three Pure Ones is called the realm of the saint. The so-called saint is indestructible for countless calamities, truly immortal. He is not affected by cause and effect, and he can even open up another world. .”

Among the gods.

Some Tongtian cult leaders want to destroy this world and open up a new world.

This shows the power of the saint.

"So the three pure realms are the realm of saints. But the realm of saints is not only the three pure realms, but also the two sages of the West. One of them is called Jieyin Taoist, and the other is called Zhunti Taoist. The two are the founders of Western religion, but at that time The Western Sect does not have many talents. After the two sects of Chanjie started to fight, the Western Sect enlightened a group of immortals to come to the Western Sect. Among them, Taoist Duobao and Randen Taoist were enlightened, and later became Tathagata and Tathagata in Buddhism. The ancient Buddha who burned the lamp. But the fear of leaving a grandson has become the future Buddha in Buddhism."

"As for the Manjushri Guangfa Tianzun, Samantabhadra Taoist, and Cihang Taoist mentioned by my friend just now, they also became Manjushri Bodhisattva, Samantabhadra Bodhisattva, and Guanyin Bodhisattva respectively."

Of course, this is not something the author of Fengshenyan made up casually.

In the previous life, the Song Dynasty.

Guanyin Bodhisattva was converted into Taoism by the local people and was called Taoist Cihang.

"So it is."

Jiang Ning's explanation made everyone suddenly realize.

but.

Now that he has said this, Jiang Ning continued: "In fact, there is another saying in the Western Jin Dynasty, which is called Laozi turning into a Hu."

"Teacher Jiang Ning, what does it mean for me to turn into a beard?"

"Laozi transformed into the Laozi in Huzhong, that is, Taishang Laoqing. This saying is that after Taishang Laojun left Hangu Pass in the west, he came to the Western Regions and changed his name to Sakyamuni. People from Tianzhu spread the Dharma. Eventually, Buddhism came into existence."

of course.

This statement is not true.

This was forged during the Western Jin Dynasty when Taoist Wang Fu debated with Buddhist monks.

and.

In order to make things more real, he created another version of Laozi transformed into Hu Jing.

It’s just what Jiang Ning said.

However, many netizens were stunned when they heard this.

"I'm turning into a beard?"

"Doesn't this mean that Buddhism actually comes from Taoism?"

"Buddha is the Tao?"

Jiang Ning smiled without much explanation.

This would be too much to explain.

It’s hard to say that people in Buddhism still have opinions about themselves.

(End of this chapter)

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