The ancient spiritual treasure path

Chapter 382 The concept of magic, the beginning of enlightenment

With his mind wandering, Bo Xun thought about how to explain the true nature of the Tathagata's Nirvana of Karmuni Buddha. If it is his subject, then whether it is the emptiness of the great avenue, the reality of emptiness, or the true self of ten thousand names, these three chaotic elements The true nature of Buddha Sakyamuni can decipher the true nature of Tathagata Nirvana.

The true nature of the Great Avenue of Taixu allows Zhu Li to connect to the Supreme Avenue of Chaos, and use the original power of the Great Avenue to destroy the true nature of Tathagata Nirvana of Sakyamuni Buddha.

The true nature of the void allows Zhu Li to possess the true nature of Tathagata's Nirvana. Although the strength is certainly not as strong as that of Sakyamuni Buddha, it is enough to protect himself.

The true nature of Ten Thousand Lives allows Zhu Li to continuously devour all kinds of things between heaven and earth, thereby constantly fine-tuning and strengthening his own origin, so as to infinitely delay the collapse time of the Tathagata's true nature of Nirvana in his body.

But now this place is just the Taoist incarnation of Bo Xun. Bo Xun, who has not clearly understood the true nature of his own Hunyuan, has no means to fight against the true nature of Hunyuan.

Although Zhu Li has now been promoted to the realm of Hunyuan Sage, it is impossible for him to cross the Taixu Chaos and integrate his Hunyuan true nature into Bo Xun's body.

What's more, the true nature of Buddha Sakyamuni's Tathagata Nirvana collapses Bo Xun to its original state again and again. During this collapse process, Bo Xun's origin is constantly sublimating.

In other words, if Bo Xun can really persevere through countless Nirvana collapses, after Bo Xun finds a way to destroy the true nature of Tathagata's Nirvana, Bo Xun's own cultivation level will inevitably increase greatly.

Moreover, this calamity may also be an opportunity for Bo Xun. Face the true nature of Hunyuan without dying. Such an opportunity is not something that everyone can encounter.

With his superb Taoism, Bo Xun was able to persist in the collapse of the true nature of Tathagata's Nirvana for a long time. With constant contact with the true nature of Hunyuan, Bo Xun gradually moved his soul and will closer to the true nature of Tathagata's Nirvana.

Bo Xun planned to use the true nature of Tathagata Nirvana of Sakyamuni Buddha to forcibly inspire his own Hunyuan true nature, and use external forces to tap out his own inner strength.

Cultivating through falsehood is an orthodox path, not to mention that now Bo Xun is relying on the true nature of Hunyuan. He is confident that he can clearly understand the fruit of his Hunyuan Dao in the face of the calamity of life and death.

The so-called Hunyuan True Nature is the Hunyuan Dao Fruit that is born after the monks have smelted all the foundations and laws of their own Dao.

Now, in the state of Bo Xun's incarnation of the origin, it is not that he has integrated his own Dao foundation and law collection into one origin. This is very similar to the practice method of understanding the true nature of Hunyuan.

Bo Xun has the confidence and ability to use the true nature of Tathagata Nirvana of Sakyamuni Buddha to open a grand road to realize the true nature of his own Hunyuan.

Between life and death, Bo Xun used the polarity-reversing power of the Heng Tian Drum to cover his origin of continuous nirvana. With the help of the power of the Heng Tian Drum, an innate treasure, Bo Xun's entire mind was integrated into the Tathagata within his body. In the true nature of Nirvana.

Wisps of thought aura are integrated into every inch of the origin that he has transformed into. Bo Xun patiently and meticulously feels the changes and collapse of the true nature of Tathagata's Nirvana to his own Taoist foundation, cultivation base and magical power.

The true nature of Tathagata's Nirvana, just as Buddha Sakyamuni said, can continuously collapse the spiritual power and foundation of any existence, reverse it into the purest origin and then evolve it again.

With the help of Nirvana over and over again, monks can continuously sublimate their own essence. This sublimation is all-round, without any side effects, and is even faster and more substantial than their own hard work bit by bit.

The true nature of Tathagata Nirvana of Sakyamuni Buddha is of great help to the improvement of one's own cultivation and the growth of Buddhism's living power.

Nowadays, the true nature of Tathagata Nirvana that Sakyamuni Buddha has used on Bo Xun is only half. The true nature of Tathagata Nirvana in Bo Xun's body will continue to reverse all of Bo Xun's foundation cultivation into one origin.

The true nature of Tathagata's Nirvana will not help Bo Xun use this origin to transform into a stronger self after Nirvana. Although Bo Xun's own Tao, conduct and mind are strong, he can sublimate himself from the original state into a complete individual.

But after all, Bo Xun has not yet fully realized the realm of Hunyuan Saint. He cannot endlessly sublimate himself from the original state. Compared with the true nature of Tathagata's Nirvana, he has not yet clearly understood the fruit of his Hunyuan Dao. No arrest.

Fortunately, there is the Hengtian Drum, an innate treasure that can help Bo Xun suppress the speed of the true nature of Tathagata's Nirvana. Otherwise, Bo Xun's condition would be many times worse than it is now.

The essence of the innate treasure itself is comparable to that of the Hunyuan Saint, and the fundamental power of the innate treasure is almost an alternative to the true nature of Hunyuan, but its power is slightly weaker.

Although the fundamental power of the innate treasure is slightly less than the Hunyuan True Nature of the Hunyuan Sage, it can still be done to contain the speed of the Hunyuan True Nature.

Bo Xun's mind went deep into the true nature of Tathagata's Nirvana, constantly sensing the composition and operation of this true nature of Hunyuan, and using the power of his own mind to see if he could terminate it.Although Zhu Li himself possesses the three major Hunyuan True Natures, the composition and foundation of each Hunyuan True Nature are very different. After all, the Hunyuan True Nature represents the final Taoist fruit of a monk's own practice so far. It is impossible to There is the same Hunyuan true nature.

The mind surges along with the expansion of the true nature of Tathagata Nirvana, and Bo Xun himself is also trying to use his own origin to forcibly accommodate the true nature of Tathagata Nirvana, to see if he can create a trace of resistance to the true nature of Tathagata Nirvana in this way.

However, after trying dozens of times without success in the end, Bo Xun could only restrain the power of his mind, interrupt the meaningless consumption, and reluctantly gave up this method.

After trying many methods, Bo Xun gave up on contending with the true nature of Tathagata's Nirvana, and began to use this true nature of Hunyuan to transform himself into the state of pure origin, constantly integrating his own avenues and insights, trying to integrate what he had learned, and condensing out My own Hunyuan Dao Fruit.

The true nature of Tathagata's Nirvana can be regarded as helping Bo Xun at this time. The true nature of Tathagata's Nirvana itself has integrated the origin of Bo Xun's own avenue.

It's just that this fusion turns all of Bo Xun's practice experience into one origin, rather than evolving the all-inclusive Hunyuan Dao Fruit. Therefore, Bo Xun still needs to reorganize the rules of the infinite avenue carried in his own origin. Once again, to find out the true nature of your own Hunyuan.

The Taoist incarnation of Bo Xun was originally the Five Emperors and Demonic Paths that evolved based on the desires of the mortal world. Later, he wandered between the two true meanings of Buddha and Demons and condensed the Eightfold Buddha Path.

The two true meanings of Buddha and Demon were later merged and turned into the complete path of Demon and Buddha. This was the foundation of the original path of Buddha and Demon Bo Xun.

Later, because the Demon Ancestor Rahu destroyed the Heavenly Demon Realm by himself, Bo Xun's own foundation of the Buddha Demon Dao also collapsed. Bo Xun, whose origin was shattered, split the two sources of the outer Heavenly Demon Realm at the last moment, thus evolving the freedom of his transformation. The world of demons.

Bo Xun reshaped his true body with his origin in the world of heaven and demon, understood the laws of heaven and earth in Panhuang's world, and finally opened up the foundation of today's avenue, the avenue of inner demons.

After that, Zhu Li was promoted to Hunyuan Saint, and Bo Xun's own essence was also improved. He followed the Shantide clan and Jieyin into the chaos of Taixu and entered this great world of heaven and man.

Recalling the various past experiences of this Taoist incarnation, Bo Xun gradually got a clue about the true nature of his Hunyuan.

The Five Emperors Demonic Path he created at the beginning was based on the desires of the world of mortals. The five poisons of greed, anger, ignorance, pride, and suspicion that evolved from the Five Emperors Demonic Path were aimed at killing creatures in the world. The subsequent Demonic Buddha Path was aimed at the Demonic Path and the Demonic Path respectively. The great avenue of heaven and earth of Buddhism and Taoism.

Then the inner demon path was created to counter Rahu's eight demonic paths. Looking back, Bo Xun's own foundation has always been in the demonic path.
The fundamental essence of the demonic path was the path of destruction by Demon Ancestor Rahu from the beginning. Later, the eight demonic paths of Demonic Ancestor Rahu became a trial for all living beings and turned into a tribulation for all living beings in the world.

Looking back on himself, although Bo Xun himself has been practicing in the devil's path, he has never settled on the devil's path in his heart, or in other words, Bo Xun does not know where his heart is.

Even though Bo Xun is the ancestor of his demonic form and the master of the desire world, Bo Xun has never clearly understood the fundamental meaning of his own demonic path. From this point of view, Boxun’s attainments in the demonic path are compared to those of the demonic realm. Zu Luohu was more than a step behind.

The moment he realized this gap, Bo Xun's mind trembled, and he already vaguely understood where to start to understand the true nature of his Hunyuan.

His foundation is the devil's path, and his past practice is all related to the devil's path. The devil's path is Bo Xun's fundamental path and the starting point of his practice.

Melting the essence of thousands of demons into one furnace, and then completely integrating them with the fundamental essence of demons in his own heart, Bo Xun estimated that he had a [-]% chance of directly realizing the true nature of his own Hunyuan.

As Bo Xun meditated on the essence of the endless demonic ways he had practiced in the past, thousands of tomes of demonic ways continued to emerge in his heart. At this time, the origin of Bo Xun's collapsed self emerged with traces of purple light and demonic energy.

The moment he figured out how to realize the true nature of his own Hunyuan, Bo Xun, the Taoist incarnation, had already embarked on his own Hunyuan road.

The purple radiant light represents Bo Xun's own Hunyuan Dao, which is part of the Hunyuan true nature. It is also the Hunyuan true nature. Bo Xun's Hunyuan true nature will certainly not be affected by the true nature of the Tathagata Nirvana of Sakyamuni Buddha.

The moment the purple light fell, Bo Xun naturally felt the weakening influence of the Tathagata's Nirvana true nature on him, and a sense of enlightenment emerged in his heart. Bo Xun knew that his idea was right.

He himself is not weaker than Sakyamuni Buddha in terms of practice and accumulation. He has not clearly understood the true nature of Hunyuan, but he just has not found the right way. Now with the help of the true nature of Nirvana of the Tathagata, the true nature of Hunyuan in Bo Xun's heart is constantly evolving and perfecting.

(End of this chapter)