The ancient spiritual treasure path

Chapter 304: Original Sin of Plague, Lord of Ai Shui

The top of the tree of original sin is the seven original sins that represent the seven monarchs of hell, and are also the supreme rules that govern the world of hell. Under these seven original sins, there are densely packed and endless subsidiary original sin rules.

Each original sin represents a rule of the hell world, and each original sin represents a form of pollution and killing of all living beings and the heaven and earth.

At this time, with the integration and sublimation of many insights in Zhu Li's heart, a new rule of original sin gradually emerged and evolved in Zhu Li's heart.

The Tree of Original Sin continued to vibrate. Besides the giant trees of the Seven Original Sins, another tiny bud appeared and turned into another Tree of Original Sin. This was a new type of Original Sin that did not belong to the Seven Original Sins. The rules of original sin that belong exclusively to Zhu Li.

The disease of all living things, the plague of heaven and earth, infects all things, usurps all things, destroys all phenomena of heaven and earth, and corrupts and disintegrates all the laws of nature. The power of original sin continues to gather in Zhu Li's heart, and finally condenses into a new rule of original sin, plague. .

The emergence of the original sin of plague surprised Zhu Li. Through his understanding of the way of disease in the power of incense, he actually created a new original sin of plague directly from the rules of original sin.

This is an original sin that has never appeared before. Unlike the original sin of death, there are other living beings practicing in the hell world. Zhu Li cannot fully grasp the original sin of death. The original sin of death is a subsidiary branch of the original sin of anger in the hell world.

However, the original sin of plague was realized by Zhu Li. It can be regarded as a kind of original sin rule evolved by Zhu Li himself. Although it is only a prototype, it completely belongs to Zhu Li. It is independent of the seven original sins and forms a system of its own. .

Once the original sin of plague is completely perfected, it will be equivalent to the self-opening of the ancient world. Once Zhu Li enters the world of hell in the future, with the perfect original sin of plague, Zhu Li will be able to become an ancient god of the force who controls a river of force.

With the emergence of the original sin of plague, Zhu Li quickly transformed it into a disease avenue that fit the Xuanyuan world, and became a newly born avenue of heaven and earth in the Xuanyuan world.

The densely packed pale divine power spread on the natal divine seal of Zhu Li in the Divine Court, and the Path of Epidemic turned into countless core divine inscriptions, outlining and filling a quarter of the blank divine seal in the core part of Zhu Li's natal divine seal.

Zhu Li's core sacred text is divided into four areas, which correspond to the four original sins in Zhu Li's conception, and also represent the foundation of Zhu Li's perfection of his own original sin.

The four original sins respectively correspond to the evolution of Zhu Li's own origin. Now that the original sin of death and the original sin of plague have been completed, it means that half of the origin has been completed. Zhu Li's own energy is slightly shaken, and the position of the fifth-grade innate divine way is silent. The jump reached the fourth level.

A fourth-level divine position, placed in the prehistoric world, would be a powerful one in the Taiyi realm. In the Xuanyuan world, even Ai Yuan, as the Lord of Ai Shui, is only a fourth-level god.

In other words, Zhu Li at this time is already comparable to Ai Yuan. Apart from the God Lords of Xuanyuan Heavenly Court and Shenyuan Heavenly Court, Zhu Li is one of the strongest people in Xuanyuan Heaven and Earth.

Zhu Li unexpectedly realized the original sin of the plague, and his natal divine seal was promoted to the fourth level. This was naturally an unexpected surprise for Zhu Li, but such promotion also made Zhu Li give up his original plan.

With Zhu Li's current strength, there is no need to join forces with Zhuo Long. Even if Zhu Li, who is in the fourth-grade divine position, wins the fifth-grade divine position in Qingmin Mountain, it will not be of any help to Zhu Li. It is impossible for Zhu Li to be promoted again. A god of the third level of Chengzheng.

At present, there are only a dozen or so gods in Xuanyuan Continent that are useful to Zhu Li, such as Sanshui, Bashan, Taokang, and Xingchen, and these gods are all objects with owners. Zhu Li wants to obtain these gods. You can only choose to do it yourself.

Zhuo Long is no longer of any help to Zhu Li. When a fifth-level god faces a fourth-level god, he is afraid that Zhuo Long will not be able to withstand even one blow from the opponent.

On the Yixi River, Duolong, who was refining the power of the god left by Hong Qi, froze, and felt a touch of death coming.

Opening his eyes, the flowing sword in front of the dragon was blooming with endless water light, and the black iron steel fork in his hand was filled with vigorous water vapor. He looked around with his eyes and his face was extremely solemn.

At this moment, he could only think of Zhu Li who could make him feel the aura of death. Although he didn't know why Zhu Li chose to attack him at this time, he had already refined most of the power of the Yixi River. Afraid of Zhu Li.

The superposition of the two Zheng[-]-level gods gave Zhuolong the confidence to block anyone with the Zheng[-]-level god in the Xuanyuan world. Even with the amazing assassination skills Zhu Li had shown before, he was confident that he could rely on his knowledge of the origin of the Yixi River. consumption to block it.

"Although I don't know why Zhu Li chose to take action at this time, it doesn't matter. I didn't intend to help him win the position of Lord of Qingmin Mountain. Compared with him, a person of unknown origin, Qing Xiang That barbarian is easier to deal with."

Zhuo Long looked at the empty water around him and thought to himself, with a look of confidence on his Wen Run face. From the beginning, he had no intention of helping Zhu Li win the throne of Qingmin Mountain.Zhu Li himself is a fifth-grade righteous god who has cultivated both innate and acquired divine ways. Once Zhu Li obtains the fifth-grade acquired god position in Qingmin Mountain, he will not have the confidence to suppress or even kill Zhu Li. .

Moreover, after killing Zhu Li, he could also learn from Zhu Li's memory the secret of how Zhu Li merged the innate Shinto and the acquired Shinto. Perhaps he could also seize the power of the innate Shinto held by Zhu Li and go one step further.

In the Yixi River Water Palace and the Treasure Pavilion, the Death Scythe appeared in Zhu Li's palm. Looking at the dragon that was rising in energy around the Yixi River, Zhu Li shook his head and smiled.

With his eyes full of indifference, Zhu Li made a slight stroke with the death scythe in his hand. In just an instant, the dragon on the Yixi River felt a sudden surge of great power.

The black iron steel fork and the flowing water sword all dimmed and broke into two pieces. The surging divine power of incense was also wiped out by a divine power of death. The dragon's eyes suddenly shrank, and there was no time to react at all. There was a touch of just now on his face. The look of horror that emerged was wiped out by Zhu Li.

Standing on the Yixi River, Zhu Li glanced at the throne and authority left behind after the death of Zhuo Long, and ignored it. This kind of fifth-grade divine throne was no longer useful to Zhu Li.

With a vertical movement, Zhu Li turned into a rainbow and fled towards the location of Ai Shui, one of the three waters. Since he has been promoted to the fourth level of the god, he can naturally seize the title of Lord of Ai Shui directly. Now that the catastrophe is about to come, the sooner he can be promoted to the third level of godhood, the better.

With Zhu Li's current strength, neither the Lord of the Three Waters, nor the Lord of the Eight Mountains, nor Taokang, who is in charge of the plant elves in the Xuanyuan world, or even Xuansu, who is in charge of the endless stars, will be Zhu Li's. opponent.

However, the Lords of the Eight Mountains are scattered throughout the Xuanyuan Heaven and Earth. The distance is too far and takes too much time. Taokang has already joined the Xuanyuan Heavenly Court, and it is difficult to find him in the deep formation of the Holy Kings of Nine Heavens and Nine Earths.

Xuansu's words also joined the Xuanyuan Heavenly Court and belonged to the Yang Lord Li Xi. The Star Avenue in this world was in turn governed by the Sun Avenue, which was really incompetent.

So now the only one left who can take Zhu Li to the acquired divine position is the Lord of Three Waters. Zhu Li plans to take over Ai Water first, and then take over Bai Shui and Li Water.

Relying on these three great rivers, the source of rivers and lakes transformed by the essence and blood of Saint King Xuanyuan, Zhu Li is confident that he can evolve the Lord of Ten Thousand Rivers Xuanshui that represents all the water systems in Xuanyuan Continent, which is also a third-grade Houtian Shinto god.

To the northwest of Xuanyuan Continent, thousands of snow-capped mountains stand between heaven and earth, like a towering giant god overlooking all things in the world. These [-] snow-capped mountains and ice fields are the source of Ai Shui, one of the three waters.

On the Lingyun Snow Mountain, the most towering among the [-] snow mountains, Ai Yuan, the Lord of Ai Shui, is sitting cross-legged in front of the huge ice palace built on the top of the snow mountain, constantly talking about a method of purifying incense and removing the will of all living beings in it. Shinto method.

In the square in front of the Ice Palace, tens of thousands of water gods who belong to the branch of Ai Shui are quietly listening to Ai Yuan's sermon. With Ai Shui's status as a fourth-grade god, his understanding of heaven and earth naturally far exceeds that of everyone else.

Ai Yuan's method of purifying incense was understood by himself. It can remove [-]% of the will of believers in the power of incense. It is of great help to any acquired Shinto monk.

Ai Yuan's unpretentious maxims came out one after another, and the warm water around him blended into the bodies of everyone present, helping them refine the incense and mind power in their bodies and remove impurities.

With Ai Yuan's help, the qi of the Shinto monks of Ai Shui's lineage in the square gradually became pure and clear, and the colorful incense power gradually turned into the golden and brilliant incense power.

At this moment, the sudden footsteps disturbed countless water gods who were studying the Shinto method. Everyone frowned and looked in the direction where the footsteps came from.

But he saw a figure in white clothes floating in the air, holding a huge scythe in front of Ai Yuan. The crescent-like scythe fell on Ai Yuan's neck, and the slightest cold light penetrated the water around Ai Yuan. A shallow scar appeared on Ai Yuan's neck.

Looking at Zhu Li in front of him, there was no trace of surprise or fear on Ai Yuan's delicate face. With a smile on his face, Ai Yuan looked at the people behind Zhu Li and said, "You can leave later."

After saying this, Ai Yuan ignored the noisy people in the square, and his figure turned into streaks of water and disappeared in front of Zhu Li.

And Zhu Li also took one step forward and reached the altitude of hundreds of millions of miles. The death sickle slashed horizontally and penetrated a surging torrent. He looked at the gentle and warm Ai Shui Lord Ai Yuan and Xi Shui Lord Mo on the opposite side. Xuan, a look of surprise appeared on his face.

(End of this chapter)