The ancient spiritual treasure path

Chapter 298 The secret of Shinto, the talisman of destiny

Zhu Li just glanced at Miaoyun's natal talisman and had already figured out all the core divine inscriptions and side divine inscriptions in this talisman.

The ninth-grade Yunxi Water God controls the fish, shrimps, turtles, and clams in Yunxi, is in charge of the water and grass husbandry in Yunxi, radiates the earth and mountains hundreds of miles around Yunxi, and controls the clouds and rainfall in a radius of hundreds of miles.

Although this god is not powerful, it is far better than ordinary creatures in Xuanyuan World. Xuanyuan World is mainly based on Shinto, but it is not that easy to become a god.

If the living monks in Xuanyuan World want to be promoted to the divine position and obtain the talisman of their destiny, they must first understand the laws of the great way between heaven and earth, and be able to grasp part of the true meaning of heaven and earth with the help of the great law of heaven and earth, so as to transform this part of the true meaning of heaven and earth. Be the authority you have.

After obtaining the power of heaven and earth, the monk can continue to sublimate his own three treasures of spirit, energy and spirit. When it reaches its peak, the monk can use the three treasures of spirit, spirit and spirit to smelt the authority of heaven and earth, thereby obtaining a Shinto talisman and stepping into the ninth level. On the road to Shinto promotion.

Miaoyun has only been involved in Shinto for 300 years. In 300 years, he was able to advance his Shinto rank from the ninth level to the ninth level. Miaoyun's qualifications and understanding are quite good, and he should be in the Xuanyuan world. He can be considered a genius and has a lot of luck.

It is precisely because of Miaoyun's own qualifications and luck that Zhu Li, who originally needed to be reincarnated for another life, was awakened in advance. With Zhu Li's existence, Miaoyun's life has come to an end. Compared with Miaoyun, this time Zhu Li at that time was undoubtedly much stronger.

The death scythe was slowly raised, and Zhu Li looked at the solemn-looking Yunxi Water God Miaoyun opposite him. The gray-white scythe fell in an instant, and the deep cold light was like thunder and lightning. Miaoyun's spiritual power had no time to evolve his magical power to stop him.

The artifact mirror in Miaoyun's arms, his own body of soul, the python holding him up under his feet, and the life talisman behind him all collapsed and were eroded and destroyed by the power of death.

The light blue divine power turned into a whirlpool and raged in the Tianling Divine Courtyard. Zhu Li opened his mouth and inhaled, and the source of the divine power after Miao Yun's death was refined and purified by the power of death.

The dark power of death surged around him, and the divine laws of Xuanyuan Heaven and Earth came into Zhu Li's eyes. The power of death and the source of the divine power after Miao Yun's death were re-evolved by Zhu Li, gradually sketching out a vast and extremely glorious picture. Shinto talismans.

The size of this Shinto talisman is far more than ten thousand times larger than Miaoyun's original natal talisman. About a quarter of its core position is occupied by the gray-white power of death, turning it into an extremely complex core divine inscription.

In addition to the core divine inscriptions, there are the divine inscriptions that represent Miaoyun's original Yunxi Water God. This part of the divine inscriptions are sparse and blooming with light blue water. No matter in terms of purity or essence, they are incomparable. The core text of death is comparable.

The birth talisman was cast successfully. Zhu Li's own will and soul instantly fell into the birth talisman. The gray-white power of death intertwined with the light blue water. The fragments of the twelve-color glazed jade tablet and the evergreen ancient tree passed through the birth talisman one after another. The last trace of the prehistoric world was completely wiped out.

The ancient tree towered into the sky, and the endless vitality of creation held up the life talisman high. The fragments of the Twelve God Lords' glazed jade stele converged their brilliance and fell on the crown of the evergreen ancient tree, turning into a huge fruit blooming with glazed color.

The Evergreen Ancient Tree was used to protect Zhu Li, the Original Sin of Death, as a regular trump card, and the fragments of the Twelve God Lords' glazed jade tablets were the real trump cards.

The fragments of the innate treasure that can burst out with great power are enough to protect Zhu Li's incarnation from death. Even if he really encounters an invincible opponent, Zhu Li can control the fragments of the Twelve God Lords' glazed jade tablets to travel through the chaos of Taixu and return to the prehistoric world. , or go directly to the hell world.

The birth of the natal Shinto talisman made Zhu Li become a Shinto monk in the Xuanyuan world. The body of Miaoyun sitting cross-legged in the Yunxi Water Palace collapsed and turned into strands of cloud water divine power to escape.

Zhu Li's figure replaced Miao Yun and sat cross-legged on the throne made of polished jade. Looking at the Clam Girl Gong'e on both sides whose faces suddenly changed and looked frightened, Zhu Li ignored them and jumped up. Arrived above the Yunxi River.

Yunxi is one of the tributaries of Ai Shui, one of the three rivers in the Xuanyuan World. On the main continent of the Xuanyuan World, there are three rivers Jiangze that stretch for hundreds of millions of miles. It is rumored that these three rivers Jiangze and even the Holy King Xuanyuan himself Transformed into three strands of essence and blood, they control all Jiangze waters in Xuanyuan Continent.

The cypress water with the most vast and vast water potential and the oldest birth time; the clear and gentle water of the moxa water, the vast and soft moxa water; and finally the fermented water with strong water aura, flowing with the essence of creation, giving birth to thousands of aquatic people, and creating countless vegetation and elves on both sides of the river.

These Lords of Three Waters are the top powers in the Xuanyuan Great World, second only to the God Lords. Each one of them is in charge of a huge water area and the precipitation in a vast area.

Bai Shui Shui Bo, Ai Shui Shui Jun, and Xi Shui Shui Master, each of these three people is a fourth-level source master. They opened up tributaries of the Tianyuan River and became the powerful masters of a great avenue. They have great reputations and have water gods under their command. There are countless river owners.

If Yunxi is really counted seriously, it should be said to be a tributary of Aishui, one of the tributaries of Tianyunze among the 36 water veins of Qianlong River.Although it is also a ninth-level god, it is the lowest level in the Xuanyuan world, and Miaoyun originally followed the Houtian Shinto. The reason why he was able to ascend to the godly position was because he relied on the thousands of creatures on both sides of the Yunxi River. Only through the sacrifices of spirits and the power of incense can the gods be elevated.

Acquired Shinto relies on the faith of all living beings and gathers the power of incense to evolve the power of heaven and earth, thereby gradually absorbing the power of the faith and incense of all living beings to advance to one's own Shinto rank.

Innate Shinto is to understand the great ways of heaven and earth, master the power of heaven and earth, gather great power into oneself, and use one's own power to improve one's own Shinto rank. Although the speed of practice is not as fast as acquired Shinto, the great power belongs to oneself, and the promotion path will not be blocked by higher gods. stuck.

The methods of practicing the Innate Shinto and the Acquired Shinto are similar to the Way of the Gods and Earth and the Incense Divine Way in the prehistoric world. Originally, the Incense Shinto developed by Zhu Li imitated the true meaning of the Acquired Shinto in the Xuanyuan world.

Although the power of incense is mysterious, and although the potential of Houtian Shinto is not weak, it also has fatal shortcomings. The emotions and desires of all living beings will corrode the soul and soak into the soul along with the incense's thought power.

As a god, the monk's own memory and personality will be gradually tampered with by the sacrifices and incense of living beings, that is, he will become more and more like the god worshiped by living beings, and no longer like himself. Every word and deed of his true self will gradually reflect on all living beings. The gods in it move closer.

This is undoubtedly a big trouble for the monks, so the Shinto Talisman was born later. The Shinto Talisman was originally evolved to restrain the wandering Shinto authority and incense thought power.

This Shinto talisman can purify the incense thoughts of all living beings to the greatest extent, erasing and diluting all distracting thoughts and perceptions from all living beings, so as to prevent the gods' own spiritual will from being affected by the incense years.

Since Xuanyuan Great World followed the path of Shinto, Zhu Li naturally followed the path of Shinto, which he was extremely good at.

However, Zhu Li practiced the Innate Shinto and the Houtian Shinto at the same time. In the natal divine system, the core inscriptions represent his death path, which is the Innate Shinto; the side inscriptions represent Yunxi's ninth-level divine position, which is the acquired Shinto. .

Innate Shinto is not difficult for Zhu Li. After all, he is also one of the supreme emperors of Shinto in the prehistoric world and controls the power of Shinto.

However, Zhu Li intends to understand the rules of original sin in the world of hell and practice the innate divine way. Therefore, the ordinary method of improving the divine way is not enough. Zhu Li still has to sort out the original sin rules in Crown of Dawn bit by bit to complete his own innate divine way. .

Zhu Li's natal divine seal is a Shinto talisman created based on Zhu Li's own hundreds of reincarnation experiences. In addition, it is integrated into the origin of creation of the evergreen ancient tree. It is extremely high in nature and can accommodate the world. The authority is very great.

Even the Avenue of Death that Zhu Li has mastered now only fills in a quarter of the core divine text of the Shinto Talisman. In other words, Zhu Li can also fill in three other rules of original sin in this Shinto Talisman.

In Zhu Li's conception, his natal divine talisman will accommodate the four rules of original sin, so that the essence of his incarnation can be upgraded to a level that is not weaker than the innate holiness, and is not weaker than the superior innate holiness of the prehistoric world.

In addition, in addition to the innate divine way, the potential of the acquired divine way is not weak, and it happens to be practiced concurrently with the innate divine way. The acquired divine way can cover up Zhu Li's true Dao foundation, and also allow Zhu Li to further understand the mystery of the Houtu divine way.

Today, there are two major forces in the Xuanyuan Heaven and Earth. One is the Xuanyuan Heavenly Court, which is controlled by God Taikui. The eight great gods guard Taikui. The power is extremely huge, occupying the vast sea of ​​​​stars, the endless Youfu and three points. One of the Xuanyuan Continent.

However, 30 years ago, the Moon Lord Feihua and Prajapati Qiyang were seriously injured by the Evil Lord Daoming and the Evil Lord Nether Cave of the Divine Abyss Heavenly Court. The Moon Lord Feihua disappeared without a trace with the help of the fragments of the glazed jade stele of the Twelve God Lords. Completely fallen, his origins were divided between the two evil masters.

The force opposing Xuanyuan Heavenly Court is Shenyuan Heavenly Court. The leader of Shenyuan Heavenly Court is known as the Saint King Xuanyuan. He was transformed by Xuanyuan's evil thoughts and called himself the Saint King Xuanyuan.

This person opened up the Houtian Divine Way in the Xuanyuan world, won over countless living monks, and established his own Divine Abyss Heavenly Court. The evil demons and gods under his command were almost endless, occupying the vast land, and his luck was overwhelming.

Relying on the great luck of opening up the Houtian Divine Way, and the support of the incense and telepathy power of all living beings, Xuanyuan Holy King relied on the power of human incense to resist and defeat the eight great god masters of Xuanyuan Heavenly Court. After that, even the God Taikui Even if he took action personally, he could not subdue Xuan Yuan.

(End of this chapter)