The ancient spiritual treasure path

Chapter 296: Evergreen Ancient Tree, Heaven and Human Tribulation

Of course Gou Chen knew that Lucifer had enough time to erase all the information about the hell world and the rules of gluttony, but he deliberately left it behind. It must be to attract Gou Chen to come to the hell world as a trap.

As for the rules of gluttony, this is obviously also a trap. It is to make Gouchen be locked by another hell monarch the moment he enters the world of hell, so that Gouchen and the gluttony monarch can confront each other, and by the way, it also relieves Lucifer from being one of the seven monarchs of hell. Head pressure.

After getting the information he wanted, Gou Chen took the Dawn Crown into his Zifu and slowly understood the rules of another world contained in it, and realized the original sin rules of the hell world and the light of the morning world. Dark rules.

In the Lingxiao Palace, Gou Chen opened his eyes, and his majestic will came to the shore of the East China Sea. The wisdom of heaven and earth was condensed. On the coast of the East China Sea, an incarnation of Gou Chen was created out of thin air.

The establishment of the Shinto Dharma Net is of greatest use to Shinto monks in terms of convenience. As long as they can obtain the permission of the Supreme Emperor, they can use the power of the Shinto Dharma Net to travel around the prehistoric world at will, even in mountains and rivers that have lasted for hundreds of millions of years. It can also be reached in an instant.

As one of the Six Heavenly Emperors, Gou Chen naturally has control over the Shinto Dharma Network, can travel through the prehistoric world at will, and can use the power of the Shinto Dharma Network to bring down nearly endless incarnations.

The cultivation level of each of these incarnations is at least above the realm of ancient gods. In other words, each supreme emperor can crush a great clan with one person by relying on the divine law.

Letting go of his spiritual thoughts, Gou Chen arrived at the intersection of eight earth veins on the coast. With a flick of his fingers towards the void in front of him, an invisible and immaterial space-time formation was opened by Gou Chen like a curtain.

A towering ancient tree that is all green and like jade appears at the node of the earth's veins. The dense energy of creation hangs down like a pearl, dazzling and shining. The canopy opens, like a dome, pulling the sun, moon and stars down. .

The Evergreen Ancient Tree was originally a sacred tree from the world. Later, when Chixiao was destroyed, Zhu Li specially placed this Evergreen Ancient Tree at this node of the earth. Through Nuwa, The essence of creation obtained continues to transform the essence of the evergreen ancient tree.

The essence of the Evergreen Ancient Tree was originally extremely pure, and the tree contained extremely pure and vast creation vitality. Now, with the sublimation of the spiritual energy of the earth vein nodes, the Evergreen Ancient Tree has transformed into an innate spiritual root.

Although it is only a low-grade innate spiritual root, any innate spiritual root is considered extremely precious in the prehistoric world, not to mention that because of Nuwa's creation method, the evergreen ancient tree can grow further.

A wisp of vitality came out of Gou Chen's mouth, and the Evergreen Ancient Tree turned into a green glazed orb and fell into the air. The power of the Shinto Dharma Network was activated by Gou Chen. The heaven, earth and people were shaken. The Evergreen Orb instantly turned into a rainbow, penetrating through time and space. , and entered the land of heaven and hell.

In the dark and deep land of heaven and earth, in the Lingbaodao Palace, Zhu Li stretched out his hand to hold the speeding Evergreen Orb, feeling the vigorous vitality in the Evergreen Orb, and nodded.

Naturally, he took back this evergreen precious tree in order to use this evergreen precious tree as a foundation to travel through the chaos of Taixu and descend to another world.

Now that the Heavenly Court has been established in the prehistoric world, there is nothing going on for the time being. All that remains is the establishment of the Heavenly Court's structure. There can be no accidents or disputes.

There is still a very long time before the next demonic calamity in Panhuang World. Zhu Li will have a relatively free time next, just in time to go to another world to see if he can get an opportunity to make further progress.

However, the different world that Zhu Li is coming to is not the world of hell, but the world of Xuanyuan, where the chaotic coordinates were previously obtained through the fragments of the Twelve God Lords' glazed jade tablets.

The evolution of the underlying Tao of the hell world is very different from that of the prehistoric world. It will take some time for Zhu Li to gain enlightenment before he can be confident of overcoming the will of the crystal wall in the hell world. Moreover, there are obviously problems with this world, which will be discussed later.

Zhu Li has already deduced the Dao of Heaven and Earth in the Xuanyuan World. With the "Xuanhuang Celestial Calamity Method" deduced by Yuchen Daojun, Zhu Li is confident that he can conceal the will of Heaven and Earth in the Xuanyuan World.

"Xuanhuang Celestial Calamity Method" is a method of reincarnation and calamity for the heavenly ways in other worlds that Yuchen Daojun gathered the true meaning of the 24 gods and deduced through the interpretation and understanding of the true meaning of the Xuanjing Great Heaven and Earth. In other words, it is a way to invade another world.

To put it bluntly, the "Xuanhuang Celestial Calamity Method" is to shrink one's own true spiritual will, wrap one's own will and memory with the pure external origin, and constantly reincarnate in different worlds.

Through reincarnation again and again, he absorbs the origin of heaven and earth in other worlds bit by bit, thereby slowly transforming his own Qi, until his will and memory are completely adapted to the laws of heaven and earth in other worlds. From then on, he has successfully invaded the other world.

Once this method is successfully practiced, it can be completely integrated into a different world. Whether it is destiny, destiny, or luck, it will be completely transformed into a creature in the different world.

Afterwards, no matter whether it was Da Luo Dao Lord or the Heavenly Dao from another world, there would be absolutely no abnormalities detected. Zhu Li had already done experiments on this with the Heavenly Dao of Xuanjing Great World.Behind Zhu Li, the mighty Dao of Heaven and Earth appeared. One statue had just been cast, and its energy was extremely contradictory to other Dao of Heaven and Earth. It was even incompatible with the Dao of Heaven and Earth in the prehistoric world. The Dao of Heaven and Earth slowly appeared behind Zhu Li.

The dark and profound rules of death emerged. The original sin of death, wearing a black robe and cloak and holding a crescent moon sickle, bloomed with a faint light. He stretched out his extremely pale palm and took the evergreen orb of emerald glass in front of Zhu Li.

The original sin of death, this Taoist image is the Taoist image of heaven and earth that Gouchen evolved based on the original sin of death in the hell world.

The grade of this Taoist statue of heaven and earth is not too high, only about the fifth level. In the prehistoric world, it is just an ancient god. However, this is the first Taoist statue of heaven and earth that Zhu Li created based on the principles of another world. For Zhu Lilai Saying this signifies that his Huangting Avenue has unknowingly taken a step further.

The chaotic coordinates of the hell world that Lucifer left behind were obviously to plot against him, so Zhu Li would naturally not go as he wished.

Zhu Li is planning to come to the Xuanyuan World as the incarnation of the Original Sin of Death. After establishing a firm foothold in the Xuanyuan World, he will then use the Xuanyuan World as a springboard to wash away all the aura of the ancient world from his body before heading to the Hell World.

No matter how Lucifer calculated, Zhu Li didn't believe that Lucifer could skip the Xuanyuan world and directly plot against the prehistoric world.

Whether the other party has a way to reverse the coordinates of chaos or other means, the existence of an eternal world can definitely block all Lucifer's calculations.

The Original Sin of Death took the Evergreen Orb into his body, and his body also collapsed, turning into a black light and blending into the Evergreen Orb, absorbing the majestic vitality of creation and continuing to evolve.

Looking at the black orb in front of him, Zhu Li spread his fingers, and the Emperor Tian Jian and Emperor Yue Zhong emerged. This innate treasure has now been mostly refined by Zhu Li, and the power of the innate treasure turned into gold and silver. The bright torrent, wrapped in black orbs, left the prehistoric world.

The golden and silver spiral light pillar penetrated the heavy tide of Taixu Chaos, and hovered for several breaths as it passed through the Panhuang Great World, wrapping up a fragment shining with the brilliance of twelve colors of glass.

Then the power of the innate treasure surged, and the Taoist Prime Minister of Original Sin of Death calculated the chaotic coordinates of the Xuanyuan world in his heart, slowly corrected the direction of the torrent of gold and silver outside him, and continued to advance towards the location of the Xuanyuan world.

In the dark orb, the original sin Taoist form of death opened his eyes. Zhu Li went through hundreds of rehearsals of the "Xuanhuang Celestial Calamity Method" in his mind, and then began to study the original sin rules carried by his incarnation.

The rules of original sin are the fundamental rules of the hell world. In the prehistoric world, they are the divine way. The expressions of the rules of original sin are extremely changeable and complex. Although generally speaking, they are biased towards the rules of the Yin attribute, but they are compared to those in the prehistoric world. The Yin Dao is more chaotic and evil.

Although the Great Dao Law of the prehistoric world divides Yin and Yang into two categories, Xuanyin Avenue and Pure Yang Avenue are only divisions of the attributes of the avenues. Although Xuanyin Avenue belongs to Yin, it is not chaotic or evil.

For example, Xuantian's Zhenwu Dangmo Dao includes part of the Xuanyin Dao, but Xuantian's Zhenwu Dangmo Dao is the nemesis of the demonic path. It has nothing to do with chaos and evil. Instead, it is regarded as masculine and majestic.

But the original sin rule of the hell world is inherently evil. The purpose of this rule is to harm the world, corrupt living beings, and destroy the essence of the world.

Zhu Li didn't know how this rule came into being, but the various destructive and corrosive powers it contained on the world's crystal walls made Zhu Li have many insights in his heart.

In addition to the seven rules governed by the seven monarchs of Hell, the Rules of Original Sin also contain extremely complex rules. Many demons and demons in the world of Hell also use the Rules of Original Sin as their basis, thereby selecting the rules of Original Sin that are most suitable for them.

It was as if Zhu Li had sensed the existence of the original sin of death from the big tree of the original sin rule, combined with the avenue of death in the prehistoric world, and the rules of light and darkness on the Crown of Dawn, and thus mastered the power of the original sin of death.

There is an essential difference between this power of death of original sin and the avenue of death in the prehistoric world. The avenue of death in the prehistoric world is an elaboration of the true meaning of the avenue of all things from birth to death. It does not contain any self-will and is a law of natural evolution. and laws.

But the power of death of original sin is different. It is an evil force that constantly causes the death of all living things. It has great destructive power both on living things and on heaven and earth.

(End of this chapter)