The ancient spiritual treasure path

Chapter 287 The wonder of incense, the underworld

Milo created the gods and earth, and Gou Chen created the Xianghuo God Clan. Seeing that they were far behind by Milo and Gou Chen, the other gods were not willing to be outdone and worked hard to catch up.

From now on, Zi Wei will directly incorporate the Star God Clan, which uses stars as their bodies and starlight as their spirits, into the God Clan, and his own luck will also increase.

But after all, the Star God Clan has already existed, and there is no possibility of large-scale spread. It is impossible for ordinary monks to incarnate into stars. Therefore, the Star God Clan cannot compete with the Gods of Heaven and Earth and the Incense God Clan in terms of luck and potential.

However, Zi Wei has now completely taken control of the Taixu Star Sea and turned this star sea into his own base camp. Therefore, even though Zi Wei's own luck cultivation is not comparable to Milo and Gouchen, with the Taixu Star Sea, Shinto will be able to Among the six heavenly emperors, there must be one named Ziwei.

Except for Ziwei, True King Yuqing did not have the thought or time to create a clan of gods. However, True King Yuqing later defeated the Xumi God System. Kunlun 33rd Heaven devoured Sumeru 36th Heaven, and his luck increased greatly.

In addition, after the Yuqing True God took action to wipe out the hundreds of gods established by Taiyi in the prehistoric world, the luck of the Kunlun God System flourished. It was impossible to achieve the Jade Emperor, but the six Heavenly Emperors But there is also a Jade Pure King.

Nowadays, the ownership of the future Shinto throne in the prehistoric world has gradually become clear. Gouchen, Milo, Ziwei, and Yuqing Zhenwang, these four incarnations of Daluo Dao Lord, must be the owners of the six heavenly emperors in the future.

The position of Emperor Tianzun must be decided between Gou Chen and Milo. But between Gou Chen and Milo, now Gou Chen and his Gou Chen divine system have the absolute advantage, whether it is In terms of luck and merit, both of them surpass Milo's Haotian Divine System.

In Lei Zezhong, Gou Chen carefully comprehended the Wuliang Incense Divine Clan's understanding and understanding of the incense divine way, and the surging incense thought power behind his head turned into the incense divine power.

The five yin and six desires, the seven emotions in the world of mortals, the confusing human heart, the mountains, rivers, vegetation, sacrificial songs, and all the other things in the world can be revealed in the divine power of incense. Although its essence is mixed, it is extremely vast. As long as the incense is willing, the incense can The gods can be sublimated into the incense god.

However, Gou Chen did not do this. The ordinary Dao of Heaven and Earth is of little use to Gou Chen today. However, the evolution of the Incense Divine Dao can be spread in the Xuanyuan Dao in the future.

Although the Incense Divine Way originated from the Houtian Divine Way of the Xuanyuan Great World, the differences in the principles of the two eternal heavens also make the two avenues essentially different. With the Incense Divine Way, after Zhu Li enters the Xuanyuan Great World in the future, Maybe he can even become the master of a divine court.

The more he experienced the divine power of incense, the more Gouchen could feel the vastness and breadth of the incense divine way. This power, which was not high in nature, actually had some characteristics of the origin of heaven, and could derive the reduced power of heaven.

Even the power of Taixu Chaos, this divine power of incense can be evolved, but the evolved power of Taixu Chaos is only superficial, not to mention derivative of all things, even the most basic five elements of vitality cannot be simulated.

But even so, the value of the divine power of incense is completely different in Gou Chen's eyes. Such wonderful power makes Gou Chen very interested. This divine power of incense may be able to make his incarnation, or even his Daluo Daojun body, one step further. .

Gouchen used his huge incense power to continuously evolve all kinds of things, such as the sun, moon, stars, mountains, rivers, vegetation, birds, beasts, insects, fish, and the laws of heaven and earth. After 10 years of experiments, the Emperor's Pantheon of Gods appeared in the picture. One side is extremely perfect, the world of heaven, earth and man evolves in parallel, and there are hundreds of millions of living beings and monks living in this vast world!
This vast world, whether it is the three realms of heaven, earth and man as the foundation of the world, or the living monks within it, or the principles of heaven and earth that the living monks understand, are all evolved from the divine power of incense.

In essence, they are wisps of the divine power of incense. But now, with the operation of this vast world for thousands of years, the consumption and growth of the divine power of incense have reached a balance. These living monks evolved from the divine power of incense. The power of incense can also be evolved through faith.

Although the quantity and quality of this kind of incense divine power evolved with the help of illusory creatures are not as good as the incense divine power produced by real creatures, with the development of the world, these secondary incense divine powers have gradually been enriched and condensed, and they are no longer weak in nature. The magical power of incense produced by ordinary creatures.

In other words, the nature of the creatures evolved from the incense divine power is no longer much different from ordinary creatures, and even if the incense divine power evolves twice, three times, or even four or five times, the nature of the incense divine power is still extremely mysterious and can evolve many things. Treasures from heaven, materials and earth, vegetation and creatures.

This is already an effect that can only be achieved by the extremely exquisite Avenue of Creation. At least based on Zhu Li's own understanding of the Avenue of Creation, it is impossible to achieve such an effect.

The discovery of this point gave Gou Chen a certain understanding of the nature of the divine power of incense. The essence of the divine power of incense is not the power of heaven, but the extremely mysterious power of humanity.

The nature of the creatures in the world that Gou Chen evolved has been elevated to the level of ordinary mortal creatures, but the laws of heaven and the three realms of heaven, earth and man have not evolved much, and their essence is still illusory.

The essence of the divine power of incense seems to be a weakened version of the original power of humanity. Although the three realms of heaven, earth and man are independent of each other, there are naturally entanglements between the three realms. Humanity is changeable, which naturally involves the two realms of heaven and earth, so the divine power of incense can naturally also Some of the essence of heaven and earth have evolved.Gouchen was shocked by the divine power of incense that could nearly evolve all things. This power that could evolve all things would definitely be of great help to monks in understanding the creation of heaven and earth and the three thousand avenues.

Even if the nature of the Three Thousand Avenues and the myriad phenomena of the evolution of the incense divine power is illusory, even if only one of them is real, it will definitely allow many Daluo Taoists to gain a lot of insights and help Daluo Daojun practice.

Without any hesitation, Gou Chen divided the share of the incense divine power he obtained into two parts and stored them in his own Zi Mansion, evolving two vast incense divine pools.

Of all the divine power of the incense, [-]% was used by Gouchen himself for sacrifice, and [-]% was transformed into a unique aura of will through the particularity of the divine power of the incense, which fell through the connection between Zhu Li's main body and Gouchen. Entering the Lingbao Dao Palace in the Land of Heaven and Ming, he provided Zhu Li with the opportunity to study and comprehend.

Gouchen here is constantly comprehending the various mysteries of the divine power of incense. In the nine heavens, Miluo Yuan Shen is moving, surveying the principles of the ten million elephants, looking for ways to go further and make the Haotian God System surpass the Miluo God System.

He was never willing to become Gou Chen's stepping stone. Except for the supreme Jade Emperor, he looked down on all the other five Heavenly Emperors.

However, now, with the gradual increase in the number of the Xianghuo God Clan, the Gouchen God Line has gradually distanced itself from the Haotian God Line. If this continues, he will eventually become one of the five Heavenly Emperors assisting the Jade Emperor.

The Yuan Shen controls the principles of the void, and Milo's huge spiritual thoughts are integrated into the universe. With the help of the luck of the Haotian Divine System, he takes all the principles of the heaven and earth controlled by the Haotian Divine System into his heart.

Countless true meanings of the avenue emerged one after another, and countless secrets and fates emerged in Milo's eyes. The endless fog of fate was cleared away by Milo. Scenes of the future came into Milo's eyes, making him confused. There was a hint of thinking.

"The underworld?"

Milo looked at the underworld that was sinking and floating deep in the earth's veins, entangled with infinite turbidity and death, and constantly evolving, and a glimmer of light appeared in his eyes.

From the underworld, he sensed an opportunity for his Haotian Divine System to advance further, but this opportunity was extremely elusive and might not necessarily fall on him. It might be him, it might be Gou Chen, or it might even be him. Ziwei or Jade Qingzhen King.

In the deepest part of the prehistoric continent, 7000 and 7000 major earth veins and turbid earth aura are about to evolve into [-] and [-] great worlds. In this dark and turbid earth aura, Hou Tu looks at the intertwining of all phenomena in front of him. , the prototype of the Netherworld, which is constantly evolving all kinds of spiritual meanings, has a look of shock on its face.

The nature of the underworld is somewhat similar to the previous extraterrestrial world of demons. They can be regarded as the dark side of the prehistoric world, or part of the huge origin of the prehistoric world itself.

The outer world of heavenly demons carries the desires and evil spirits of countless sentient beings in the prehistoric world, while the netherworld carries the source of the turbidity and kunyuan of the prehistoric world, and it also accumulates the dead energy and remnants of the death of countless sentient beings. Soul Yin Ling, it can be said that this Netherworld is the place of reincarnation and death in the future of the prehistoric world.

Many Daluo Tao Lords in the prehistoric world are very clear about this. The importance of the Netherworld is far beyond the realm of demons outside the territory. Whoever can master the Netherworld can directly become one of the six supreme emperors of Shinto.

Even because of the existence of the Netherworld, this Supreme Heavenly Emperor may not necessarily have more authority than the other five Heavenly Emperors, but his share of the destiny of heaven and earth and his influence on all living beings in the prehistoric world are definitely greater than those of the Great Heavenly Emperor except the Jade Emperor. The four supreme emperors outside.

Many Taoist Lords of Great Luo want to master the Netherworld. Before the Netherworld is born, they can invest their own origins into the origin of the Netherworld, and then guide the birth of the Netherworld.

When the Netherworld is born in the future, many incarnations of Daluo Dao Lord will naturally become the masters of the Netherworld, create reincarnations, control the reincarnation of the Netherworld, and control the reincarnation of life and death of all living beings and spirits.

Therefore, in Hou Tu's perception, he was like a chicken of chaos in front of him. In the extremely majestic origin of the underworld, there were more than a dozen majestic and pure divine lights entrenched in it, each evolving his own understanding of the underworld and the cycle of life and death.

(End of this chapter)