The ancient spiritual treasure path

Chapter 249 Gods from all directions come to the Western Region

Gou Chen didn't express anything about Taiyi's actions. Taiyi had given him a lot of help in Panhuang World before, and he was not embarrassed to add trouble to Taiyi here.

As for the luck of the three thousand worlds, now that he has the infinite luck of the eternal world of Xuanjing Great World, Zhu Li no longer needs the luck of the three thousand worlds. The traces of Huangting Avenue in the three thousand worlds have been Zhu Li took action and erased them all.

In addition to Taiyi, Haotian's incarnation Miluo subdued nine great powers in the Taiyi realm, and imitated the Jiuxiao Tianyu in Panhuang's Great Heaven and Earth in the Gangfeng, Thunder and Fire Heaven, and opened up the Jiuxiao Tianyu. He created the Haotian Divine System.

The eastern sky, the southern hot sky, the western vast sky, the northern Xuantian, the northeast Mintian, the northwest Youtian, the southwest Zhutian, the southeast Yangtian, the central Juntian, and the Jiuxiaotian. Occupying the sky of Gangfeng, Thunder and Fire, the expansion momentum of the Haotian Divine System is no weaker than that of the Taiyi Divine System.

In the Western Region of the Prehistoric Continent, Taihao, the incarnation of Fuxi, has returned to the prehistoric world at some point. It seems that he has handed over the rules of heaven and earth to Nuwa, and also wants to come to the prehistoric world to compete for the throne of the supreme emperor.

Taihao created his own divine system in Lei Ze in the Western Region. Taihao divine system once served as the disciple of the ancestral shaman in Panhuang Great World. Jumang, Xuanming, Zhurong, and Houtu have come here more than once. He arrived in the prehistoric world and joined Taihao's divine system, becoming Taihao's god.

The five great powers of the Taiyi realm are in charge of the five directions and the five elements of heaven and earth. Taihao is in charge of the central throne. Taihao's divine system also has a great reputation in the ancient world, and many living monks have joined under his command.

Gou Chen was a little confused about Xuan Ming joining the Taihao Divine System. Xuan Ming's true identity was Xuantian and he was a member of Xuanmen. If he wanted to join, he would also join the divine system established by Xuanmen. Why would he join the one established by Fuxi? Taihao God System.

However, Gou Chen is a man of the Shinto, not a master of the sky, and he does not have all the strength to control Xuantian, so Gou Chen does not pay attention to it, and does not even take it to heart. He can only control a powerful person in the Taiyi realm, and he cannot enter Gou Chen. eyes.

On Kunlun Mountain, King Jade Qingzhen, another incarnation of Qingwei, established the Kunlun God System on Kunlun Mountain, opened up 36 heavens with his own Yuanshi Avenue, and evolved 36 kinds of Taoist principles.

Anyone who can cross the 36th level of the sky can be regarded as a direct disciple by King Yuqing. Countless monks and powerful monks who come here to worship him outside Kunlun Mountain. The Kunlun God System is even more popular than the Taihao God System. Better than that.

In the ancient Western Region, Zhunti, a disciple he received, transformed into Emperor Shaktian. Together with his junior brother Long Xiang, they opened up the 33 heavens of Buddhism on Mount Sumeru and founded the Sumeru God System.

It's just that although Zhunti has the help of his junior brother Long Xiang, the two of them are only high-level innate saints in the Taiyi realm. Compared with many incarnations of Daluo Dao Lord, there is still a big gap. This also makes the Xumi gods Expansion was suppressed by other pantheons.

In addition, the True Dragon Clan and the Five Fangs Clan each also created their own god systems. Canghun used his own essence and blood to fuse the nine divine beasts of heaven and earth, and evolved the Nine Sons of the True Dragon, including Qiu Niu, Yazhen, Chaofeng, and Pu. Lao, Suanni, Bixi, Bifan, Fuxi, and Chiqi split the true dragon's luck and established the true dragon god system.

Zhu Xi's incarnation imitated the true dragon god system, using the essence and blood of the Phoenix mother to combine the yin and yang and the five elements of heaven and earth to evolve the nine phoenixes of Peacock, Tonghe, Lanfu, Snow Owl, Purple Swallow, Dapeng, Zhaofeng, Pheasant and Baiming. The descendants of the mother also split the fortunes of some Phoenix tribes and established the Phoenix God Line.

The incarnation of Qilin King Fangji also used his own essence and blood to combine with the origin of heaven, earth, mountains and rivers to evolve four pure-blood Qilins, who were respectively in charge of the four natural powers of heaven, earth, mountains and rivers, and established the Qilin divine system.

The incarnation of Tiger Ancestor Bai Lan differentiated the origin of the Tiangang atmosphere he controlled into the five foundations of Qingling, Xunfeng, Cangtian, Gengxin and Gangsha. Each of them derived a white tiger blood descendant and established the white tiger god system.

Jiakui Beixuan and Sheshou Yuyu seemed to have little interest in creating a divine system. Although these two Dao Lords of Da Luo descended their incarnations, they did not create a divine system, and did not even show the slightest trace. They seemed to be He gave up the fight for the throne of Emperor of Heaven.

But whether it is the True Dragon God Line, the Phoenix God Line, the White Tiger God Line, or the Kirin God Line, the establishment of these God Lines is still based on blood as a link, and the cultivation of the True Dragon Avenue, Phoenix Avenue, White Tiger Avenue, and Kirin Avenue cannot be done at all. It's considered divine.

Therefore, no one else has joined these four major divine systems. In other words, these four major divine systems do not welcome outsiders to join their own divine systems. Rather than saying that they are divine systems, it is better to say that they are a large clan of mythical beasts wearing the skin of Shinto. , the essence has not changed.

In fact, in addition to the Taiyi Divine System, the Haotian Divine System, and the Taihao Divine System, the Kunlun Divine System and the Xumi Divine System are also the same. These two major divine systems are also based on the Xuanmen Avenue and the Buddhist Avenue.

It’s just that compared to the True Dragon God System, the Phoenix God System, the Kunlun God System and the Xumi God System are still practicing Shinto, so compared to the True Dragon God System and the Phoenix God System, these two major gods are still more popular in the prehistoric world. of.The Taiyi Divine System, the Haotian Divine System, the Taihao Divine System, the Kunlun Divine System, and the Xumi Divine System are the five most powerful and most prosperous divine systems in the prehistoric world today.

Even though the Sumeru God System is far inferior to the other four major gods, relying on Mount Sumeru, the ancient sacred mountain that gave birth to the Sumeru Gold Mountain, even though Zhunti and Longxiang cannot expand, they are still more than enough to maintain the foundation of Mount Sumeru.

The establishment of these five major divine systems made Gou Chen inevitably feel a sense of urgency in his heart, and he was already preparing to enter the ancient continent and start fighting for the destiny of heaven and earth.

Although Gou Chen's own power is not weaker than any incarnation of Da Luo Dao Lord, the acquisition of the title of Heavenly Emperor does not depend on his own strength, but on the strength of his luck and the favor of Heaven he has received. Gou Chen stays like this He practiced hard in the Emperor's Star Palace, but he couldn't compete with these five major gods.

Gouchen Yuanshen rose to power with the help of Tianminggui's divine power, and saw many fortunes in today's prehistoric world. In the sea of ​​​​stars, the great fortunes of all directions guarded a big star with brilliant purple flames. The prosperity of fortunes, in today's prehistoric world, No other force in the world can compare with it.

In the sky of Gangfeng, Thunder and Fire, the nine great powers of Taiyi move the wind, rain, darkness, and the light of thunder and fire, sorting out the laws of all things. Although the destiny of this side is not as great as that of the Taiyi God System, it is shrouded in a rich golden light of black and yellow merit. His milky white luck turned into countless golden tassels surrounded by golden light.

Except for the luck of these two divine systems, which are far superior to other forces, the Taihao, Kunlun, and Xumi divine systems are similar. The overall strength of these three divine systems is not as good as that of Taiyi and Haotian. The total amount of luck of the powerful Kunlun Divine System is less than half of that of the Haotian Divine System, which is far from enough to compete with the two divine systems of Taiyi and Haotian.

In addition to these five gods, there are also bits and pieces of luck and merit all over the prehistoric world. These luck and merit are owned by individuals. Naturally, they cannot be compared with the five gods, but what these people have The merit and luck are not weaker than Gouchen, which means that these people are likely to be the incarnations of Lord Daluo.

"There are still so many comrades who have not taken action. It seems that my actions are not too slow, but I have to hurry up. If I wait any longer, they will take over all the territory."

Gou Chen's eyes reflected the luck and merit of the monks from many forces in the ancient world, and there was a thoughtful look on his face. Now it seems that if he wants to compete for the position of the Supreme Emperor, the best way is to establish a divine system, then He also wants to establish his own Gouchen God System.

It is not difficult for Gou Chen to establish the divine system. If he wants help, Gou Chen's own 24 divine treasures can directly transform into 24 powerful Taiyi realms.

But this will not bring more merit and luck to Gouchen. In other words, the first step in establishing a divine system is to establish his own divine team, conquer the powerful casual cultivators in the prehistoric world, and expand his own Influence, gain merit and luck from heaven and earth.

Thinking of this, Gou Chen walked out of the Emperor's Star Palace, harnessed the power of Gou Chen's six stars with his backhand, and hid the Emperor's Star Palace among the stars. He took a step forward, and the time and space in front of him shattered, and he arrived in the Western Region of the prehistoric world.

When Gou Chen came to the ancient Western Region, he did not want to establish his Gou Chen divine system here, but he felt that there was a hint of Huang Ting Avenue here. The Huang Ting Avenue he opened did not pass on to others. There are The aura of Huangting Avenue can only be the Tao of heaven and earth he left behind before he became a Taoist.

As soon as he shattered the void and landed in the ancient Western Region, Gou Chen saw a fire phoenix with its wings spread out, driving endless flames, flying towards a tiger with a white forehead and eyes. The fire phoenix pounced, and the white tiger roared, pulling in the killing aura that shook the world. The evil stars in the sea of ​​stars condensed into countless dense rainbows, tearing the fire phoenix into pieces.

The white tiger roared, and the murderous aura of Gangsha almost condensed into substance. The huge figure suddenly jumped out, and everything in the void was constantly collapsing and annihilating. The extremely powerful energy, blood and physical power were unbearable by the void.

This white tiger's cultivation level is undoubtedly the Taiyi realm, but it should have just been promoted to the Taiyi realm. The mastery of its own Qi is still very rough, but it can induce the essence of the stars to descend with its own evil and killing aura. This Tou Baihu actually has a deep understanding of the Avenue of Stars.

However, as soon as the white tiger jumped out, he saw a long sword with a phoenix head and feathers blooming with the divine light of yin and yang and the five elements, burning brightly and illuminating half of the sky dome.

The sword slashed out, like the mighty powers of seven thousand worlds superimposed together. Such power, even with the body and cultivation of the white tiger, could not bear it. The sword pierced the abdomen cleanly, and the seven-color divine light flashed, The white tiger's majestic body was blown away by the divine light, spilling blood along the way.

(End of this chapter)