The ancient spiritual treasure path

Chapter 220 Emperor Gouchen, Divine Aspect Cultivation

Shen Shen is wearing nine chapters of dharma robes, a jade crown on his head, and a Taiwei Xinghai feather coat. His eyes are shining brightly, and his face seems to be a fusion of the beauty of hardness and softness, Yin and Yang, revealing perfection that is hard to look at directly. The bright skylight is hanging down all over him, illuminating Light up the dark abyss.

The moment Zhu Li, the incarnation of the Great Luo, was born, a bright sky light shone down in the Taixu Star Sea. In the purple clouds, six brilliant stars cast immeasurable light. In the abyss, Zhu Li incarnated six miniature stars between the eyebrows. It circled around and slowly disappeared after a long time.

"I actually had the Taoist name Tianming right after I was born. It seems that my incarnation should be the first among many Daluo Dao Lords to come. With the blessing of Tianming, although it is also entangled with cause and effect, my incarnation will occupy the future. It should be much easier with a little bit of the general trend of heaven."

Zhu Li felt the six octagonal lights in his Zi Mansion and the stars falling down, with a smile on his face: "Forget it, since I have received the blessing of destiny, then I will take the initiative to join the game. Zi Wei Yuan Gou Chen Six Star Origin Metamorphosis, this incarnation will be called 'Gou Chen' in the future."

Gou Chen was sitting cross-legged in the abyss of the sea. With a thought, a wisp of Da Luo Dao Lord's will flew out, instantly erasing a giant monster with a body like a giant turtle. His will and soul were wiped out.

Gou Chen flew to the top of the big turtle and held it with his five fingers. The big turtle was covered with countless ancient patterns, and the carapace that faintly revealed the innate eight trigrams shrank, turning into a simple and profound tortoise shell in Gou Chen's hands.

All creatures of the turtle genus are born with a different talent for the secrets of heaven and the Eight Diagrams. The turtles with better talents can use their back armor to conceal the secrets of heaven and calculate the number of days. In this regard, there are very few other groups of mythical beasts. Comparable to turtles.

The big turtle under Gou Chen can naturally be regarded as a tortoise divine beast, and it is the top tortoise divine beast in the prehistoric world. There are only a few who can surpass this big turtle in terms of cultivation.

The sky patterns on the back of the big tortoise are crisscross and horizontal, outlining the innate Bagua lines, interpreting all natural phenomena and numerology. This tortoise shell can cover up all the numerology of the monk by holding it in his hand. Gouchen now wants to walk in the wilderness, and this tortoise shell is just right. Cover up his destiny.

After obtaining the tortoise shell, Gou Chen did not leave the abyss. Taking advantage of Zhu Li's Daluo Daojun's will to stay for a while, Gou Chen's mind moved, and the souls and wills of the 36 giant monsters in the abyss were wiped out by the bright flowing fire.

Afterwards, Gou Chen relied on his knowledge of the Infinite Manifestation of Saints to Suppress the Sea, and took the bodies of 36 giant monsters to a secluded corner of the ocean abyss. Starlight bloomed around him, draining away the sea water, and opened up a quiet room.

At this time, Gouchen is like the Tongtian in Panhuang's world. He is equivalent to the newborn innate divine, and his cultivation level is only at the level of the ancient gods. Even Gouchen needs to use some external forces for his early cultivation, and these contain immeasurable creation essence. Yuan, a giant monster with a body and bones comparable to the innate divine gold is the best external object for cultivation.

The essence of creation can help Gou Chen improve his cultivation and purify his body and soul, while the huge body and bones can be used as innate divine gold to help Gou Chen refine a body-protecting treasure. Gou Chen can't Like Tongtian, Zhu Li sent him the Four Heaven-Slaying Swords, a great killing weapon. Now he is completely destitute.

And Gou Chen wants to compete for the position of Emperor of Heaven in the ancient world, so what he practices is naturally the divine way. Moreover, the core of Gou Chen's incarnation is a ray of supreme divinity of the Shangqing Emperor. So what Gou Chen practices is naturally the way of divine appearance. .

Collecting the light from the sky and turning it into divine radiance, he evolved the 24 gods of three eight scenes in his body. Finally, the 24 gods merged into one, sublimating Gou Chen into the emperor who represents the vast providence and the supreme heaven!

The practice of Shinto is about controlling the power of the great avenues of heaven and earth, and controlling the original power of all phenomena in the world. This way of practice is difficult to start, but it will be much easier after you have a certain foundation.

And Gouchen has now created the foundation of the most top avenue between heaven and earth. In Gouchen's Purple Mansion, the supreme divinity of the Shangqing Emperor has been transformed into a list of apricot-yellow Mingyao's divine edict of the avenue.

The Divine Edict of the Great Dao is one of Zhu Li's own foundations. His own Huangting Dao formed the foundation of the great avenue of the Huangting Dao Diagram, and the Divine Edict of the Dao is the many incarnations of the Dao that are differentiated from the Huangting Dao Diagram. one of the bases.

All of Zhu Li's incarnations are based on the Huangting Dao Diagram, and have derived their own Dao foundations. The Shinto Dao is the Divine Edict, the Xuanmen Dao is Xuanmen, the Demon Dao is the Demon Fetus, the Buddhist Dao is the relics, and the Demon Dao is the moon disk. , the witch path is the witch prophecy, and the dragon path is the dragon ball.

As the foundation of Gouchen's own great road, the Divine Edict of the Great Dao can help Gouchen to refine the various sources of the great road between heaven and earth on its own, and turn it into the power of the great road to bless Gou Chen.

As long as the Great Dao God's Edict is not broken, Gouchen will be an immortal existence in the prehistoric world. With the prehistoric laws of heaven and earth contained in the Great Dao God's Edict, Gouchen can be resurrected in full condition in an instant even if he dies.

Gouchen is entrenched on a giant dragon eel with seven black dragon patterns on his back. The bright six-star power of Gouchen in Zifu turns into sparks and continuously burns the bodies of 36 giant monsters whose souls have been wiped out. The majestic creation essence comes from these giants. The monster's body surged out, like a hanging river, all integrated into Gou Chen's body.The shape of the Divine Edict of the Great Dao is constantly changing, imitating Zhu Li's Huang Ting Dao Diagram, which integrates billions of heaven and earth Taoisms. His own supreme divinity also refined the Divine Edict of the Dao into a Dao diagram, which is called the Emperor's Ten Thousand Gods Diagram.

This volume of the Emperor's Ten Thousand Gods Picture is the treasure of body protection that Gou Chen is preparing to refine, and it is also his tool to carry the Dao. However, now the Emperor's Ten Thousand Gods Picture is only the true meaning of the Dao condensed by the Dao God's edict, and a large amount of divine gold and precious materials are still needed. The true form of the avenue is cast, and these 36 giant monsters are the sacred gold and materials used to fill the true form of the avenue of the Emperor's Pantheon of Gods.

The bodies and bones of the 36 giant monsters were divided into two parts by Gouchen. The twelve giant monsters with the strongest cultivation and having reached the Taiyi realm were refined into the true form of the Emperor's Pantheon of Gods.

The remaining 24 giant monsters were refined and extracted by Gou Chen over and over again, and these 24 giant monsters were integrated into the Emperor's Pantheon of Gods to form the 24 Gods of God, which carry the true meaning of the Great Way of Divine Appearance.

The true form of the Shen Zang is the 24 true gods that Zhu Li understood based on the true forms of the 24 Shen Zang in the Xuanjing Great World. Its true meaning is slightly different from the 24 Shen Zang in the Xuanjing Great World, and is more in line with the prehistoric world. The rules of the avenue and the physique of creatures.

The 24 true bodies of the gods are stationed in the monk's body, and they continue to sublimate and transform the monk's 24 souls. Finally, the 24 gods merge into one, sublimating the monk's own cultivation origin to the extreme.

Although the so-called 24 Divine Treasures are compatible with the existence of Huangting Avenue and the true meaning of the 24 Divine Treasures, his name Zhu Li has not changed, and he still inherited the name of the 24 Divine Treasures in Xuanjing Great World.

The true meaning of the 24 divine treasures respectively corresponds to the 24 real divine treasures hidden in the Tao body. The first step in the cultivation of Shenxiang Dao is to open the 24 divine treasures hidden in one's body and soul.

It can be said that although the practice of Shenxiang Avenue is countless times simpler than that of Huangting Avenue, it is still very difficult. Although it has become popular, people who are not born with Taoism and have deep luck may not necessarily be able to practice it. Open all 24 divine treasures in the body.

Of course, even if you only open one divine treasure trove on the Divine Path, you can still embark on the path of cultivation, but there is a natural difference between opening one divine treasure trove and opening 24 divine treasure troves.

Regardless of the speed of cultivation, the combat power of the same level, the degree of sublimation of the origin, there will be a huge gap in future achievements. Even if you only open a divine treasure, you will never have the opportunity to try to be promoted to Daluo Daojun. The Taiyi realm is only opened. The cultivation of a monk in a sacred place has reached its limit.

As the incarnation of Da Luo Dao Lord, Gou Chen naturally opened up all 24 divine treasures. In addition, Gou Chen also hid the star origin of Gouchen's six stars in each of the divine treasures opened in his body, constantly growing the 24 divine treasures and perfecting them. There are three realms of heaven, earth and human beings within it.

After the Divine Treasure Cave is opened, it will lead the heaven and earth to refine the blank Divine Treasure. Each Divine Treasure in the Divine Appearance Avenue represents the embryo of a great world. 24 Divine Treasures are 24 Great Thousand Worlds. Such great power The gathering is enough to try to be promoted to Daluo Daojun.

As the embryo of the Great Thousand World, if you want to sublimate it into the Great Thousand World, you must naturally perfect the three realms of heaven, earth, and man within it.

The way of heaven is the law of the great road, the true meaning of nature; the way of earth is the sun, moon, stars, mountains, rivers, and all phenomena; the way of humanity is the birds, beasts, insects, fish, and all living beings. Only when these three are perfect can it be possible for the blank divine treasure to transform into a vast world.

Gouchen's own understanding of the way of heaven can easily perfect the laws of heaven in the 24 divine treasures. As for the laws of earth, Gouchen's six-star origin can almost lay a good foundation, and it only needs to be slowly improved in the future.

As for the law of human nature, Gouchen plans to evolve the Yinglong clan in his 24 divine treasures, allowing himself to serve as the dragon god in addition to his innate holiness, and in this way completely sever the debt and karma he owes to the dragon clan.

After the emergence of the Yinglong Clan, the Dragon Clan's destiny will inevitably grow stronger. After Gou Chen secretly helped the Dragon Clan in the prehistoric world a few times, he should be able to almost repay the karma and kindness he owed the Dragon Clan.

At that time, Panhuang's world, Tongtian will be able to let go, and Cangji, Zhu Xi and the others will settle the accounts for usurping the last luck of the demon clan.

The Emperor's Pantheon of Gods slowly took shape in front of Gouchen. The magnificent divine radiance and skylight intertwined within it. The 24 virtual and real worlds rose and fell on the map. The three realms of heaven, earth, and man evolved into a myriad of phenomena. , heaven and earth, and 24 gods and men standing on the top of the world, running the universe and organizing the order of all things.

(End of this chapter)