The ancient spiritual treasure path

Chapter 218: Innate Ancestral Qi, the Supreme Purity reaches the sky
The Ancestral Ancestral Qi is an existence above the Innate Dao Qi. Each Ancestral Ancestral Qi corresponds to a great avenue of heaven and earth, symbolizing one aspect of heaven and earth. When the Ancestral Ancestral Qi is sublimated to the extreme, it can open up an eternal path to immortality. Great heaven and earth, become the supreme Hunyuan Saint.

As the founder of Xuanmen, after Zhu Li integrated countless selves, he also understood that this represented the deepest true meaning of Xuanmen Avenue. As soon as he thought about it, countless true meanings of Xuanmen Avenue would naturally emerge in their hearts. .

The Ancestral Ancestral Qi is the true meaning of the Dao that Xuanmen has now re-sublimated and perfected, making it more magnificent. On top of the Ancestral Ancestral Qi, there is the Ancestral Ancestral Qi of the Dao that was deduced by the Supreme Being and represents the Dao of Chaos, the incarnation of the Supreme Being.

It's just that even the Xiantian Ancestral Qi has only just derived part of its true meaning, and the Dao Ancestral Qi above it is actually just a rough idea, and the Xiantian Ancestral Qi that Zhu Li has now smelted is only a blend of the five virtues. A semi-finished product after Five Luck Dao Qi.

Zhu Li wants to evolve a complete Ancestral Ancestral Qi, but the current level of perfection of the Xuanmen Dao is far from enough. He must wait until the Supreme Being or Zhu Li is promoted to a Hunyuan Sage before he can perfect the Ancestral Ancestral Qi. Qi.

As for the Great Dao Zu Qi, maybe it will be possible to derive the corresponding method of achievement after the Xuanmen Dao has completely become the root avenue of an eternal world.

Although Chihun Taiwu Yuanxuan Shangzixu Zuqi is only a semi-finished product, the true meaning of the Great Dao contained in it far exceeds the innate Dao Qi. It not only contains the true meaning of the Jietian Dao and the Five Virtues and Five Lucks Dao, but also has vast potential. The true meaning of Shinto, the quality is extremely noble.

The radiance of the Purple Void Ancestral Qi condensed on the Chihun Taiwu Yuanxuan, and the vast vitality condensed into substance. With black hair shawl and a mysterious robe covering his body, a majestic-looking Taoist appeared holding the Hundong Treasure Pill in his hand, with fairy light clouds floating in his eyes. Behind him are bronze trunks, golden branches and jade leaves, and the hibiscus tree with the sun, moon and stars hanging high on it sheds clear light on the ground.

"This incarnation of mine is the second interpretation of Jietian Dao. In this case, let's call it Tongtian. After all, this incarnation can be regarded as the original projection of my Hunyuan Supreme Saint Tongtian Dao."

Tongtian said the true name of this incarnation, Daluo Daojun, who is separated from cause and effect, but their incarnations cannot be separated from cause and effect, and are independent from the great reincarnation system of heaven and earth, so they must have the true name of the Taoist name and the necessary heavenly secrets Covering up is unavoidable.

After Tongtian was born, Zhu Li's will also quietly receded at this time, leaving only a vague connection to maintain the will and true spirit of this incarnation. With the powerful binding force of the prehistoric heaven, he could only leave this little got engaged.

Five-color clouds rising like clear springs behind Tongtian's head. Under a majestic Gate of Wonders, three large green lotuses slowly rotated, carrying the essence of the Three Treasures in Tongtian, and hanging down an endless stream of Shangqingxian. Light.

The word "Shangqing" represents the supreme and boundless way of heaven. However, here, it is used to describe the ultimate essence of Xuanmen Dao, which is to achieve the supreme, and the word "Shangqing" is equivalent to the immortal light. The magical power that reaches the sky is also the external manifestation of Zixu Ancestral Qi on Chihun Taiwu Yuanxuan.

On Tongtian's chest, five-color radiance rises, and the essence of the Five Elements Avenue evolves into five five-dragon Dao Qi entrenched on Tongtian's chest. The five-color brilliance continues to gather and evolve, five directions, five poles, five tones, five thunders, five colors, and so on. The essence of the Five Elements Avenue bursts out from the five-color radiance, like a bright star river slowly rotating around the sky.

The Three Treasures and Five Phases system, which has been eliminated by Zhu Li, has been perfectly combined with the Xuanmen Avenue by the Supreme Being, and has become part of the foundation of the Xuanmen Avenue. It has little to do with Zhu Li, the founder. , but Zhu Li didn't care about this at this time.

The three treasures and five phases were renamed as three flowers and five qi. The three flowers are the essence, energy, spirit, sun, moon and stars, water, fire and wind; After the five qi essences are perfectly integrated, there is a slight possibility of transforming into an innate Dao Qi.

And this is also the second method of achieving innate Dao Qi in Xuanmen Dao besides the continuous transformation of one's own fundamental vitality. Moreover, this method is much easier than the method of continuous transformation of innate vitality. It requires the consumption of precious materials from heaven and earth. There are also relatively few magical medicines.

The perfect transformation of the three flowers and five qi is much simpler than the innate vitality undergoing countless calamities. However, in terms of final achievement, the three flowers and five qi system can only transform into the innate Dao Qi at most, while the law of transformation of the innate vitality can transform into the innate ancestral Qi. In the future, it may even transform into the Great Dao Zuqi, which can be said to have endless potential.

The method of transformation of innate vitality is called the Dao of Refining Qi in the Xuanmen Dao, while the law of three flowers and five qi is called the Dao Qi Dao. Both avenues have the potential to open a new one, but in the end they were completely eliminated by the Supreme Being. It is integrated into Xuanmen Avenue and strengthens the foundation of Xuanmen Avenue.

In addition to helping monks transform their own origins, Daoqi Avenue has also evolved a lot of offensive and defensive abilities under the integration of Xuanmen Avenue. Moreover, the Three Flowers carry the Three Treasures of Spirit, Qi, and God, and can control the divine light of the sun, moon, and stars. , heaven, earth, man, three talents and many other great ways of heaven and earth, and the five qi represent the five internal organs and carry the five elements.

This is also the reason why Tongtian also majored in Dao Qi Avenue after majoring in the Dao Qi Dao. Although the mystery of the Refining Qi Dao is far more mysterious than that of the Dao Qi Dao, the emphasis on the Refining Qi Dao is pure and pure, and the areas of attack are far inferior. Daoqi Avenue, Lianqi Avenue as the main one, and Daoqi Avenue as the supplement, are the foundations of the avenue Tongtian chose for himself at this time.The Mysterious Gate that stands above the Three Flowers and Five Qi, also called Xuanmen, represents the foundation of the great path of Tongtian, just like Zhu Li's Huangting Dao Map is the foundation of his great path. Likewise, this Xuanmen is the foundation of Tongtian's great road, carrying all of Tongtian's own merits and deeds.

In fact, Tongtian feels that as the founder of Xuanmen, it is necessary to open up a new avenue and integrate it into the Xuanmen Avenue. Otherwise, even if the Xuanmen Avenue spreads in the Panhuang world in the future, he will always be too low. One chip.

As both the founders of Xuanmen, the Supreme Being has not opened up the three avenues of Xuanmen, Qi Refining, and Dao Qi, and has not opened up the avenue to the sky. He has not made any contribution to the Taoist Immortal Way. How can he maintain his identity as the founder of Xuanmen.

Opening up a great road requires luck and opportunity. Zhu Li has now been promoted to Daluo Daojun. With the wisdom and insights of millions of others, it is no longer as difficult for Zhu Li to open up a great road between heaven and earth. But if he wants to open up a great road, A brand new avenue of heaven and earth is impossible in a short time. We can only wait and see what Tongtian will accumulate in the future.

In the practice of Xuanmen Immortal Way, the classification of cultivation is roughly the same as that of Shinto, but there are subtle differences. This is also the essential difference between Shinto and Xuanmen Immortal Way. One pursues conformity to heaven and earth, while the other pursues detachment from heaven and earth.

Celestial Immortal, True Immortal, Golden Immortal, Taiyi Celestial Immortal, Daluo Golden Immortal, and Hunyuan Saint Immortal. These are the six most important realms of Xuanmen Immortal. They respectively correspond to the realms of Heavenly God, True God, Ancient God, and Taiyi in the Shinto. , Da Luo Daojun and the last Hunyuan Saint,

Although Tongtiangui is the incarnation of Daluo Lord, because he was just born, Tongtian's cultivation level can only be regarded as the Golden Immortal realm. Although the foundation is deep and the background is powerful, even those top innate saints were only in the ancient god realm when they were first born. Tongtian Nature is no exception.

Naturally, those who are in the Golden Immortal Realm cannot go out to fight against Cang Zi and others. Even at this time, many of the remaining monks in Panhuang World are stronger than Tongtian at this time. After all, there are still some lucky ones with great luck. existing.

Therefore, Tongtian had no plans to go out for a short period of time. Instead, he sat cross-legged on the top of the unknown mountain and began to collect the essence of heaven and earth to refine and practice, preparing to go out for a visit after raising his cultivation to the extreme.

Tongtian on the top of the Wuming Mountain is cultivating Qi hard, but the Panhuang world in the outside world has undergone earth-shaking changes, and the dark world has gradually become clear and bright.

The fall and destruction of the two Lich clans completely dissipated the Lich Tribulation. After the tribulation energy rushing between heaven and earth dissipated, countless monks and souls that survived from the Lich Era began to come to the battlefield of the Lich and Lich clans, looking for some lost items. Lingbao fetish.

At this time, in the Panhuang world, due to the catastrophe of the Lich, there were not many top powers left. Even the remaining ones were all traumatized and hid in their own dojos to recover from their injuries.

Among the remaining top powers, relatively speaking, only Cang Zi, Zhu Xi, Fang Ji, Bai Lan, Beixuan, and Yuan Xu, the chiefs of the six major clans in the ancient world, still retain most of their strength.

At present, the Lich Tribulation has passed, and the world process of Panhuang Great World has come to an end. However, at the moment when the secret is clear, many Daluo Tao Lords also know that Panhuang Great World will give birth to the destiny of nine Hunyuan Saints in the future, so naturally all Focusing on the Panhuang world.

As for the prehistoric world, the size of the prehistoric world is too huge and terrifying. The order of the great avenues in it has not yet evolved to perfection. The first great catastrophe of heaven and earth has not yet evolved. If you want to give birth to the Hunyuan Saint, you still don’t know. how long.

There are only nine Hunyuan Saints in Panhuang World, but there are nearly twenty Daluo Dao Lords in the prehistoric world. The nine Hunyuan Saints are not enough, so naturally many Daluo Dao Lords remaining in Panhuang World began They all took action.

Cang Zi's incarnation in Panhuang's world is Cang Ji incarnation, one of the ten incarnations after his re-transformation and sublimation. This incarnation majors in Pangu's powerful way, and its combat power is among Cang Zi's ten. It is also one of the strongest among the great incarnations. Cang Zi sent him into Panhuang's world, so he was naturally determined to win the Holy Title of Hunyuan.

In addition, Zhu Xi, Fang Ji, Bai Lan, Beixuan, and Yuxu, the chiefs of the five major clans, also started to open up their own clans in Panhuang World, preparing to establish another branch of the five major clans in Panhuang World. An ancestral branch.

(End of this chapter)