The ancient spiritual treasure path

Chapter 210 Four incarnations, transcending tribulation
The majestic true meaning of the avenue expanded in a turbid vast wasteland. An incarnation of the Supreme Being in the distance seemed to feel the flow of the true meaning of the great avenue from the same source, and its extremely majestic body slowly walked towards the leader of Tongtian.

The vast and vast will came, and the true meaning of Gui Xu expanded all over the body of Tongtian Cult Leader, and his body shape was like a stream of water. Surrounded by the true meaning of Gui Xu that was constantly blooming, it merged into five layers of intertwined and jagged Tai Tai, which was constantly evolving various scenes of the end of the tribulation and the end of the law. Go up into the body.

The incarnation of the Taishang, the Great Yan clan, symbolizes the end of heaven and earth and the five stages of the return of all things to ruins. It can be said that they are opposite to the Wuji clan chosen by Yuchen Daojun before. The Five Xiantian Tai symbolizes the opening up of all things and the five great ancestral tribulations. It represents the end of everything, everything turns into nothingness.

The Wuji clan, the Diyuan clan, and the Da Yan clan are the three supreme incarnations selected by Zhu Li to suit his own three ninth-level Taoist incarnations. In addition, among the three nine-level Taoist incarnations, Before merging with the three incarnations of the Supreme Being, Zhu Li chose another incarnation of the Supreme Being that was wandering outside the prehistoric world, the Hongmeng clan.

The so-called Hongmeng, that is, chaos, is the existence of the undivided universe and timeless existence of time and space. It is the origin of all things in the universe, time and space, the origin of all concepts, and the original state of all time and space, which is the closest to the Supreme Way. The presence.

This incarnation of the Supreme Being is the existence chosen by Zhu Li to correspond to his own body, the Hongmeng clan. Zhu Li originally did not know about this incarnation of the Supreme Being. Zhu Li’s original target was the Pangu clan, for which Zhu Li had prepared Use your own Huangting Dao Map to gather the power of hundreds of millions of Taoists to defeat other competitors.

But when he first saw this incarnation of the Supreme Being, Zhu Li did not hesitate to give up his original target of the Pangu family and chose this incarnation of the Supreme Being. In Zhu Li's view, compared with the creation of the world, as a pioneer The symbolic Pangu clan, this Hongmeng clan as a symbol of the great road and the movement of all things is more suitable for me.

The Hongmeng clan, the Wuji clan, the Diyuan clan, the Dayan clan, and Zhu Li alone have occupied four incarnations of the Supreme Being. This has achieved Zhu Li's expected goal. After integrating into the four incarnations of the Supreme Being, the time-traveled The test of this heavy calamity is just about to begin.

Being integrated into the body of the Supreme Incarnation does not mean that others cannot choose this Supreme Incarnation. Every Supreme Incarnation is a side of the Great Dao, and the conceptual symbols it contains are endless. Even all the top innate saints in the prehistoric world There will be no problem at all if they all flow into one incarnation of the Supreme Being.

However, in the Supreme Incarnation, the monk's own Tao and insights are integrated with the Supreme Incarnation without any reservation. This is inevitable. The Taishang Incarnation is the incarnation of the Tao. If you fight against the true meaning of the magnificent Taishang Dao, you will inevitably die incarnation and fail to overcome the catastrophe.

It is very dangerous for the monks to unreservedly reveal their own insights and Dao roots. It is impossible for anyone to let others enter the body of their chosen Supreme Incarnation to explore their own Dao foundations and insights. .

Therefore, after integrating into the Supreme Incarnation, the monks themselves have to continue to expand their own avenues and wills, crowding out the wills and avenues of other top innate divine intrusions. At this time, the only thing they can compete with is their own perceptions and wills. This is also The real danger of retroactive tribulation lies.

Not only must he resist the erosion from the Taishang Dao in the Taishang Incarnation, but he must also continuously expand his will, understand the true meaning of the Dao carried by the Taishang Incarnation, and crowd out the will of the Dao of other monks. ,

Moreover, one must guard one's own spiritual will to avoid being reversely eroded by the grand true meaning of the Tao in the incarnation of the Supreme Being, causing the Tao to fall. All these difficulties are added up, and even Zhu Li must concentrate on it and not dare to neglect in the slightest.

Within Wuji's body, Yuchen Daojun has already felt that there are other top innate divine wills that want to enter Wuji's body, but they are mercilessly blasted out by Yuchen Daodao's own aura of will. This aura of will It belongs to Snakehead Yu Yu. Although he is very powerful, Daojun Yuchen is not afraid at all.

The three nine-level Taoist statues that Zhu Li recast and sublimated from the Huangting Avenue are like the incarnation of the Supreme Being representing a certain aspect of the Taishang Avenue. They are a side of Zhu Li himself, carrying Zhu Li's perception of the myriad avenues of heaven and earth. And accumulation, each of these three ninth-level Taoist statues is not weaker than Zhu Li's main body.

And this is the power of Zhu Li Huangting Avenue. With one mind and four bodies, he can occupy four supreme incarnations in an instant. Zhu Li has already won in terms of time.

On the other hand, Zhu Yin, Yang Mei, and Cang Zi, who were the first to arrive, must first occupy an incarnation of the Supreme Being and completely connect their will with this Incarnation of the Supreme Being before they can choose the second Incarnation of the Supreme Being. Efficiency Shang is far inferior to Zhu Li.

The three ninth-level Taoisms each connect their own will and avenue with the Taishang Incarnation they belong to. This is like Zhu Li and his three Taoisms becoming part of the Taishang Incarnation, and he can feel the body of the Taishang Incarnation. The extremely majestic Taoist charm and true meaning, and one's own Taoism are sublimating and transforming every moment.

The Hongmeng clan’s source of all things is the original Supreme Being; the Wuji clan’s five innate Taishang, the five great epochs; the Diyuan clan’s three talents and three yuan, the three treasures and three days; the Da Yan clan’s five great ancestral tribulations, all things return to ruins.

Zhu Li left [-]% of his own will to guard against other top innate saints, and [-]% of his will sank into the core of the four supreme incarnations. He watched the supreme incarnations open up the ancient world and evolve all things. This is like continuously improving one's Taoist realm through personal experience.Integrating into the body of the Supreme Incarnation does not mean becoming the Supreme Incarnation. With the cultivation level of Zhu Li and others, it is simply impossible to truly become the Supreme Incarnation at this time. At this time, Zhu Li can only It can be regarded as the incarnation of the Supreme Incarnation, that is, the incarnation of the four supreme beings, the Hongmeng clan, the Wuji clan, the Diyuan clan, and the Dayan clan.

The body incarnation is one body with one heart, and the supreme incarnation itself has no so-called mind and soul. It is just a will descended from the supreme being combined with the avenue of chaos, and cannot be regarded as a complete living being.

In other words, as long as Zhu Li can continue to infiltrate the bodies of these four supreme incarnations with his own will, then there will naturally be a day in the future when Zhu Li will truly become the supreme incarnation, and he will become the four supreme incarnations at once.

But that has to wait until Zhu Li goes one step further and is promoted to the Hunyuan Saint Realm. In the realm of Da Luo Daojun, even if Zhu Li spends countless years in an eternal world going from birth to death, he will not be able to completely impregnate a Taishang with his own will. Incarnation.

Only after Zhu Li himself has been promoted to the Holy Realm of Hunyuan and achieved a great existence on par with the Heavenly Dao, can he be qualified to incarnate into a true Supreme Incarnation by virtue of his own essence and personality similar to that of the Supreme Incarnation.

The turbid and dark world outside has gradually become clear and bright under the development and evolution of many incarnations of the Supreme Being. The vast and boundless Great Avenue of the Supreme Being has quietly receded, leaving only 81 incarnations of the Supreme Being, each evolving the laws of the great world.

In the extremely distant center of the prehistoric world, the Pangu clan is holding up the divine ax, tearing apart the entangled pure and turbid ancestral energy, and opening up a grand and real avenue to remove the remaining true meaning of Taixu and Chaos in the prehistoric world. Constantly tearing apart and disintegrating, it transforms into the energy of all things and all things.

Zhu Li focused his attention on the Pangu clan. He could feel that there were dozens of great wills colliding and attacking in the body of this most famous and strongest being among the many incarnations of the Supreme Being. Among them were Haotian and Taiyi. , Taishang, Yang Mei, Bai Lan, Fang Ji and many other top-level innate saints can be described as chaos.

Zhu Li was a little lucky that he came early and had the upper hand, otherwise he would have to compete with these top innate saints here and waste a lot of time.

Feeling the gradual dissipation of the power of time and space in his body, Zhu Li no longer dared to pay attention to the outside world, kept his mind close to his heart, and began to expand his will continuously, trying to connect with the will of the four supreme incarnations.

As long as the connection is successful, Zhu Li can slightly interfere with the four supreme incarnations and use the grand will of the four supreme incarnations to resist other powerful wills that are constantly intruding from the outside world.

Time passes bit by bit, and the disputes and collisions among many top innate saints in the outside world are still continuing. On Zhu Li's side, with the power of hundreds of millions of heaven and earth, Zhu Li has connected his will to the four worlds without any trouble. Respect the will of the Supreme Incarnation.

From then on, Zhu Li finally breathed a sigh of relief, and used his will to intervene with all his strength. The huge wills of the four supreme incarnations shook slightly, spinning around, and all the ten powerful wills that never retreated were repelled.

Seeing the many top innate divine wills being blasted out from the outside world, Zhu Li smiled. The mighty power of Eternal Sky's Prime Supreme Lord dissipated. The retroactive calamity had been easily overcome by Zhu Li. The next step was the second calamity. The transcendent tribulation has begun.

If the calamity of retrospection is to reverse time, go back to the beginning of the world, reverse one's own steps, and sublimate the origin of one's own path, then the calamity of transcendence requires monks to cut off all their causal destiny from the past to the future and transcend their own personality. , thus possessing the Taoist Lord level of immortality, freedom, and a mind and will that are not bound by cause and effect and fate!

This severe calamity requires the use of one's own spiritual will to cut off all cause and effect. There is no way to rely on external forces, and it is absolutely impossible to survive this calamity without a strong and perfect state of mind.

And it is completely opposite to the retroactive tribulation. The transcendent tribulation requires the monk to go through it all over again from the beginning of the world, cutting off all the causal destiny from the past to the present!
At this time, the outside world has basically evolved to perfection, and many top-level innate saints have also occupied one incarnation of the Supreme Being. However, some top-level innate saints have occupied two or three incarnations, while some can only occupy one.

(End of this chapter)