The ancient spiritual treasure path

Chapter 188: Void Dragon Cloud, Four Great Swords

After Mo Yun, it was Xuan Ai's turn. Xuan Ai was determined to open up a virtual dragon clan and become the ancestor of a true dragon branch. It can be said that he wanted to reach the sky in one step. However, Xuan Ai was not just a fantasy. He had really built many The foundation method and bloodline magical power of the Void Dragon Clan.

The so-called virtual dragon is a real dragon that controls the virtual and real, wandering between the virtual and the real, like a dream and an illusion, and it is difficult to distinguish between true and false. In Yun Miao's conception, this kind of dragon is completely different from those who pursue the power of the physical body and magical powers. The mainstream dragon clan of power pursues the sublimation and transformation of the dreamy and ethereal mind and soul.

According to Yun Ai's narration, Chi Xiao has already seen that Yun Ai has used his own knowledge to roughly divide the virtual and real dream paths of the prehistoric world into several classes, which correspond to the current dragon clan's largest bloodline classes, that is, true dragons. Blood descendant, ordinary true dragon, pure blood true dragon, ancient blue dragon.

After the Ancient Cang Dragon, there is naturally another level of the Ancestral Dragon King, but this level is too vague for Yun Ai. He does not have the slightest understanding of the foundation and details of the Ancestral Dragon King, so he has not conceived a dream method corresponding to the Ancestral Dragon King. .

Yun Ai divides the way of virtual and real dreams into four stages. The first stage of the way of virtual and real dreams can invade the soul with its own divine will, control the opponent's five senses, consume mana to derive infinite illusions, and its combat power is roughly comparable to the realm of gods. .

The second stage of virtual and real dreams can distort the order of heaven and earth and control all natural phenomena. At this time, the illusion is no longer an illusion, but seems real. The slightest wavering in the mind will turn into reality, and the combat power is roughly comparable to the realm of true gods.

The third stage of the dream method of virtuality and reality can turn virtuality into reality, and reality into virtuality. The boundary between virtuality and reality is no longer obvious in the eyes of monks at this stage. In the blink of an eye, everything turns into nothingness, and they are invincible. land; in a blink of an eye, the dream comes to reality, covering the universe. The combat power of the monks at this stage is roughly comparable to the realm of the ancient gods.

The final fourth stage of the path of virtual and real dreams is itself a great world of dream and reality, in which the endless virtual and real worlds are repeatedly reincarnated, constantly broken, and constantly derived, thus sublimating the entire dreamy and virtual world little by little.

At this time, the monk himself has shed the limitations of the physical body and transformed into an illusory and invisible dream world. His essence has been sublimated to the extreme, comparable to the innate sanctity, and his combat power is comparable to the power of the Taiyi realm.

Nowadays, Yun Ai has only followed this practice concept to practice the way of virtual reality and dream to the third stage, and there is still some distance from the fourth stage. This also shows that there are some problems in Yun Ai's own practice concept, otherwise It is impossible that his cultivation in the Taiyi realm would not be able to enter the fourth stage of virtual reality and fantasy.

However, although Yun Ai's practice philosophy has quite a few problems, Chi Xiao's mind has been shaken by the concept of knowing little things from a young age, mastering some of the great ways of heaven and earth, and finally sublimating his own origin. Yun Ai's understanding of the great ways of heaven and earth is not weak at all. Moyun before.

Chixiao's prototype of Daluo Daoguo, Moyun's Blood Dragon Dao's three treasures of essence, energy, and spirit transform into each other, Yunxiao's unique insights and divisions into the path of reality and reality, and the foundation of the three people's Dao and the many Taiyi powers in the prehistoric world. They are also among the best, and they have learned a lot from mutual exchanges.

Mo Yun and Yun Ai's display of their own avenues also allowed Chi Xiao to further understand how terrifying and bottomless the Dragon Clan's background is. The Dragon Clan, the largest clan in the ancient world, did not rely on bragging, but truly relied on It was built bit by bit with countless talented tribesmen and soldiers.

Whether it is Moyun or Yunmai, in terms of talent and foundation alone, they are definitely not weaker than Chixiao, the incarnation of Zhu Li. If it were not for the blessing behind him from the Daluo Taojun level, Chixiao might not necessarily be able to compete with these two. Exchange of ideas between people as equals.

In the Wuliang Appearance Suppression Sea Formation, Chi Xiao and the three of them had been communicating for 3000 years. The 3000 years of discussion had made the three of them make great progress. Let’s not talk about Mo Yun and Yun Ai. Chi Xiao had already understood a little bit. I have figured out how to advance to the peak level of Taiyi.

"The trials of life and death, the sublimation of the soul?"

Waves of insights emerged in his heart, and a solemn look appeared on Chi Xiao's face. He already knew how to reach the peak of Taiyi realm, but this method was very dangerous even in his own opinion. If he was not careful, , his incarnation is probably about to perish.

"But it's not okay to give up just now. This is a preview of the fate of Da Luo Daojun's promotion. It should make me more calm when I advance to the realm of Daluo Daojun in the future."

Many thoughts were swirling in Chi Xiao's heart. He had just vaguely understood the way to further improve his prototype of Da Luo Dao Fruit through Mo Yun's Blood Dragon Dao and Yun Ai's Reality and Reality Dream Dao. This should allow Zhu Li to advance to Da Luo Dao Lord. Before polishing his Daluo Dao Fruit to perfection.

Based on the existence essence of Daluo Daoguo and the prototype of Daoguo evolved by Chixiao himself, Chixiao clearly understood that part of the core of Daluo Daoguo is related to the soul, that is, his own state of mind. Although Zhu Li is not weak in this regard, But he had never polished it seriously before. Now that he is about to be promoted to Daluo Daojun, Zhu Li has to focus on polishing his mind.Chi Xiao's discussion with Mo Yun and Yun Miao just now revealed a way to sharpen his soul between life and death. Chi Xiao had just conceived of this method. Whether it is useful or not, Chi Xiao needs to experiment it first, and then Zhu Li takes another look to see if there are any gaps.

In the formation space, Chi Xiao first confessed to Mo Yun and Yun Ai. After obtaining their consent, Chi Xiao left the formation space and dived into the deep sea under the eye of the East China Sea alone. We arrived at a bottomless abyss of deathly silence and desolation, filled with countless giant monsters and sea beasts.

Chi Xiao's mission, in addition to the experiment on the soul-sharpening method just now, is to help Di Jun cast a heaven and earth killing treasure. The main material of this treasure has been transferred by Zhu Li in time and space and given to Chi Xiao. When Shi Chixiao entered the abyss, he naturally wanted to find some auxiliary materials.

In Chixiao's Zi Mansion, on the central pillar of the Shenxiao Thunder Flame Dragon Pond, the Great Demon King Zhutian, with red hair and red eyes, a scaly body and dragon claws, and four swords on his back, was slowly swallowing the vast thunder and fire essence in the Thunder Flame Dragon Pond. Polish the demonic foundation in your body little by little, combine its yin and yang, and evolve the true meaning of Hunyuan.

The Great Demon King Zhutian is the main body of the killing treasure that Chi Xiao plans to refine. In other words, Chi Xiao intends to use the four innate avenues of killing, death, destruction, and erosion carried by the Great Demon King Zhutian to forge this treasure. Respect the treasure of killing and conquering.

Now that we have the main materials, we still need some auxiliary materials. Just in time, Chi Xiao was planning to help Zhu Li refine the treasure with yin and yang attributes. He had a large amount of materials exchanged from the dragon treasures, and he also had enough auxiliary materials, but the refining kill How could the ultimate treasure be refined without countless killings?

There are many giant monsters and sea beasts in this bottomless abyss. These sea beasts are very powerful. The strongest ones are even comparable to the power at the peak of Taiyi realm. They can just become the appetizer for the killing treasure refined by Chi Xiao and help Chi Xiao. The sky gathered a huge killing energy.

Chi Xiao's figure slowly fell into the abyss, the great devil Zhu Tian in the Zi Mansion bloomed with brilliance, the four innate killing sword lights gradually merged with Chi Xiao, and the pure and vast Great Chi Tiangang in Chi Xiao's body slowly dissipated , replaced by four innate killing auras that were sharp and cold.

His face became incomparably cold without realizing it. The moment he merged with the Zhutian Demon King, Chi Xiao had already become the Zhutian Demon King. All his own soul and will had been absorbed into the depths of the Zi Mansion, leaving only his instincts. The murderous thoughts control this Heaven-Slaying Demon King.

Zhu Li has been constantly evolving and sublimating the four innate killing auras of the Great Demon King Zhutian, which possesses extremely high essence, and gradually perfected it into four innate killing swords.

The Heaven-Slaying Sword Qi that destroys all things and controls the natural birth and death; the Heaven-Slaying Sword Qi that kills all living beings and interprets the rise and fall of humanity; the deep and dark, all-encompassing Sky-Destroying Sword Qi that embraces the world; corrodes all things, uses the weak to attack the strong, and uses the small to defeat the strong. The vast and powerful sword Qi.

The Four Sword Qi represent the four kendos conceived by Zhu Li. If Zhu Li can perfect them, then the kendo that no one in the prehistoric world has been able to master may be about to usher in a hegemon.

Moreover, in addition to the true meaning of killing, these four swords were also used by Zhu Li to turn the avenue of heaven and man, connecting with all phenomena of heaven and earth, perfecting the true meaning of yin and yang gods and demons, transforming it from a simple sword of magic into a sword that merges gods and demons. The sword of heaven and earth of Liangyi.

The Heaven-Destroying Sword Qi is in charge of destruction, and it also represents the ruthlessness and coldness of nature. It is the sword of heaven; the Heaven-Destroying Sword Qi is in charge of killing, and it also represents the chaos and war in the progress of humanity. It is the sword of humanity.

The Sky Falling Sword Qi controls the deep and dark death, embracing everything between heaven and earth like an unfathomable soul. The heart is infinite and the Tao is infinite. This is the sword of the soul; the last Jue Tian Jian Qi controls erosion, but it also represents agility. Being smart, using one's own power to build up the general trend little by little, and finally levering the world, this is the sword of wisdom.

Destruction, killing, death, and erosion, these four avenues represent the killing of the devil; heaven, humanity, mind, and wisdom, these four avenues represent the evolution of divinity.

God and devil are one, which greatly sublimates the essence of the great devil Zhutian. If Zhu Li is really willing to throw the great devil Zhutian into the outer world of demons, maybe this great devil whose essence is still incomplete can really be After devouring hundreds of millions of heavenly demons, he became the third great heavenly demon king in the outer world of heavenly demons!

But now that Zhu Li has known about the future demonic calamity in the prehistoric world, he will naturally not let the Great Demon King Zhutian join the extraterritorial demon world to strengthen the power of demons. You must know that after becoming the great demon king, his origin has been bound to the extraterritorial demon world. , Zhu Li has no confidence to fight against the vast and vast devil world with his own soul.

(End of this chapter)