The ancient spiritual treasure path

Chapter 155: 24 Divine Treasures, great harvest
Zhu Li's huge spiritual thoughts merged into the true meaning of the 24 Divine Treasures like flowing water. With the help of his own Guixu Sword Intention, Zhu Li's spiritual thoughts continued to surge, dividing the true meaning of the 24 Divine Treasures that were originally intertwined. , then the three souls and seven souls turned into a huge wedge, completely suppressing the true meaning of the 24 gods!

24 The Divine Treasure is the foundation of the heaven and earth of the Xuanjing Great World. When converted to the prehistoric world, it is an innate treasure shaped by the origin of heaven and earth combined with the great power of the Great Dao. Each divine treasure represents the origin of the heaven and earth of the Great Heaven and Earth of the Xuanjing. If it can be transformed into A thorough understanding will definitely improve Zhu Li's Taoism by leaps and bounds.

Although Zhu Li now has only the extremely incomplete 24 true meanings of the Divine Treasure realized by Long De himself, Long De's body is almost equivalent to the Taiyi realm of the prehistoric world. Even if it is not as good as those top innate saints, it is not weaker than Zilang. , Huangfeng et al.

The true meaning of the 24 Divine Treasures that he understood must contain a trace of the true essence of the 24 Divine Treasures. It can definitely help Zhu Li perfect his Huangting Avenue. Maybe it also contains the coordinates of Taixu Chaos where the Xuanjing World is located.

Zhu Li's spiritual thoughts were divided into 24 channels, like dragons and snakes, entwining the true meaning of the 24 divine treasures. He began to comprehend the true meaning of the great avenue of the mysterious world contained in them. His spiritual thoughts fluctuated, and Zhu Li's eyes were filled with thousands of ups and downs, and he fell into a deep state. In the Tao realm.

The 24 Divine Treasures of Xuanjing are condensed from the origin of the Great Heaven and Earth of Xuanjing. It can be said to be the foundation of the Great Dao of the Great Heaven and Earth of Xuanjing. Its status in the Great Heaven and Earth of Xuanjing is second only to the Dao of Haohao. In other words, the 24 Divine Treasures are Xuanjing. Part of the origin of the great world is manifested.

Zhu Li's own spiritual thoughts were integrated into the 24 Divine Treasures, and he realized some of the true meanings of the 24 Divine Treasures. The first true meaning is the true name of the 24 Divine Treasures, and the origin of the 24 Divine Treasures in the Xuanjing Great World.

The spiritual treasure of the eyes, the Baizhou divine treasure of the ears, the Zhonglong divine treasure of the nose, the spiritual treasure of the mouth, the Cenyu divine treasure of the palms, the Zhaokang divine treasure of the feet, the Zhongtong divine treasure of the skin, and the courageous treasure The Ryūdoku Shenzo, the Teeth's Yuhe Shenzo, the tongue's Shiqi Shenzo, the hair's Xuanhua Shenzo, and the brain's Ryukyu Shenzo.

The sacred treasure of the beneficial pillar of the bones, the sacred treasure of the spirit of the blood, the sacred treasure of the wide house of the flesh, the sacred treasure of the intestines, the sacred treasure of the emptiness behind the soul, the sacred treasure of the heart's prosperity, the treasure of the liver's youthful spirit, the treasure of the spleen Qian Shen Zang, Xia Su Shen Zang in the lungs, Yuan Qing Shen Zang in the kidneys, Zhan Shen Zang in the stomach, Ming Sheng Shen Zang in the shadow.

The essence of 24 Shenzang is transformed from the origin of heaven and earth, and it does not have the attributes of living beings. However, after the death of the Great Heavenly Master of Xuandao who was born from the origin of 24 Shenzang, the origin of 24 Shenzang merged with the power of Great Heavenly Master of Xuandao, thus possessing the attributes of living beings. It turned into the current 24 Gods.

With the gathering of the origins of the 24 Divine Treasures, they can absorb the residual thoughts of the Great Heavenly Master of Xuandao that are wandering in the Great Heaven and Earth of Xuanjing, and reorganize them with the power of the 24 Treasures of Gods. Finally, they can evolve into the Great Heavenly Master of Xuandao who evolved the order of all phenomena in the Great Heaven and Earth of Xuanjing!

After learning this, Zhu Li's own mind was shaken violently, and his heart was filled with ups and downs. Such a discovery was something he had never expected.

The realm of the Great Heavenly Master of Xuan Dao who opened up ten thousand ways and sorted out all phenomena is definitely the Hunyuan Saint Realm, or even higher. Once the Great Heaven and Earth of Xuan Jing with such a foundation invades the prehistoric world on a large scale, with the strength currently displayed on the surface of the prehistoric world, it will definitely There is no way to stop the Great Heavenly Lord of Xuandao!
Thinking of this, Zhu Li's face became extremely solemn, and without any hesitation, he spread all the information about the Xuanjing Great World that he had explored into the ancient world. All monks who have reached the Taiyi realm can search in the space of heaven and earth. to this information.

After completing this, Zhu Li continued to explore the true meaning of the Dao contained in the 24 Divine Treasures. Although the progress of Zhu Li's enlightenment was not ideal due to the different foundations of the two worlds, it was thanks to the fact that Zhu Li had reached the realm of Da Luo Daojun and The progress of Taoism and enlightenment is also progressing bit by bit.

300 years later, Zhu Li comprehended all the essences of the Great Dao contained in the 24 Divine Treasures. From this, Zhu Li not only obtained the origin of the Mysterious Scenery and the Great Heaven and Earth represented by the 24 Divine Treasures, but also obtained the Mysterious Mysterious Scenery of the Great Heaven and Earth. Jing Wanshen jointly created the text of heaven and earth, the true text of Xuan Dao.

Xuan Dao True Text is rumored to have been created jointly by the original twelve Divine Treasure Lords of Xuanjing Great World. It is said to be the Dao True Text deduced by the twelve Divine Treasure Lords based on the true form of Xuandao Great Heavenly Lord. Contains infinite mystery.

This is indeed the case. Zhu Li carefully studied the true text of Xuanjing Dao in the Xuanjing World, and many insights about the Xuanjing World emerged in his heart, and even some of the true meaning of the underlying laws of the Xuanjing World.

Each piece of Xuanjing True Text explains a great avenue of heaven and earth, and every stroke of outline interprets the changes of the avenue. It is composed of hundreds of millions of Xuandao True Texts and can be combined and arranged at will. Based on this, Zhu Li even After deducing the method of the fusion of all the ways in the Xuanjing Great World, I actually had some insights into the great ways of heaven and earth in the Xuanjing Great World.

Among the 24 divine treasures that Long De comprehended, apart from his own Dragon De divine treasure of courage, only two divine treasures had a relatively complete true meaning of the great avenue. One of them was the one that Long De had used before to block Zhu Li's own sky-cutting sword. The Zhongtong Shen Zang of the skin of the Yi, and the Tong Qing Shen Zang of the Liver.

The reason why Pi Zhongtong has magical powers is because Zhongtong and Long De were in a change in the Xuanjing world. They joined forces to defeat many competitors and both became the masters of Shen Zang. Therefore, they have a good relationship with each other. They have a good relationship with each other. The origin of Shen Zang is relatively well understood.

The reason for the Tongqing Shenzang of the Liver is that in the Xuanjing Great World, the Tongqing Shenzang of the Liver has a very close connection with the Dragon De Shenzang of the Gallbladder.The gallbladder is also the home of the liver.The government refers to the Tibetan official government.Boldness is the home of the liver. The liver governs benevolence, and benevolence cannot be tolerated, so it is cut off by courage.A benevolent person must be brave, and a courageous person is an upright official who can make decisive decisions.

The liver and gallbladder are connected. In the great world of Xuanjing, the Tongqing Shenzang of the Liver and the Dragon Virtue Shenzang of the Gallbladder have complementary abilities. If the two Shenzang are combined, they can also be ranked in the top five among the 24 Shenzang, carrying The bravery and kindness of the Great Heavenly Lord Xuan Dao.

However, due to Long De's rise to power, the successor of the Brave God Cang that Tong Qing originally trained failed in the end, wasting a lot of Tong Qing's efforts, so the relationship between Long De and Tong Qing was not good, which also led to Long De's suspicion of the liver. Tong Qing Shenzang's understanding is not very deep.

But even so, as two connected sacred treasures, Long De naturally understood some of the true meaning of the Tong Qing Divine Treasure, and Zhu Li also understood the true meaning of the Tong Qing Divine Treasure of the Liver from Long De's insights. Part of the true meaning of the road.

In the Xuanjing Great World, the 24 divine treasures are the roots of the heaven and earth. They are immortal and eternal. However, the masters of the divine treasures can fall or even be usurped. This has also led to the collapse of the Xuanjing Great World. 24 The Lord of the Divine Treasure has been changed countless times since the beginning of the world.

Take Long De as an example. He has just become the Lord of the Divine Treasure for 50 years. He is considered the first Master of the Divine Treasure. According to the soul imprint in the Dan Zhi Long De Divine Treasure, Long De knows that he is No. 30. The sixth master of the Dragon Virtue of Courage.

Every master of Shen Zang in Xuan Jing Great World, regardless of his original cultivation level, can directly reach the pinnacle of Xuan Jing Great World with the help of the power of Shen Zang the moment he becomes the master of Shen Zang.

At the beginning, the 24 Divine Treasures were not very stable and could only absorb a small amount of the origin of heaven and earth. Therefore, the master of the Divine Treasures at that time could only achieve about the mid-level Santai realm, which was equivalent to the realm of the ancient gods in the prehistoric world. .

Later, as the 24 Divine Treasures gradually evolved and matured, more and more of the origins of heaven and earth could be extracted. The cultivation level of the master of the Divine Treasures also increased accordingly, and he was able to absorb the origins of heaven and earth to an almost unlimited extent to sublimate his own cultivation and conduct.

For example, Long De and Zhongtong, before they became the masters of Shen Zang, they were only at the middle stage level. However, after becoming the masters of Shen Zang, their cultivation levels were instantly promoted to the middle stage level, which is equivalent to the level of Zhong Jing Ba Tai level. The pinnacle of the Taiyi realm in the prehistoric world can be said to reach the sky in one step.

Such a leap in cultivation is unimaginable for all monks in the prehistoric world. However, there are gains and losses. Becoming the master of the divine treasure does not only mean benefits.

After becoming the Lord of Shen Zang, his cultivation level will be limited by the power of Shen Zang. Before the power of Shen Zang is completely transformed, the cultivation level of the Lord of Shen Zang cannot be transformed. Even if his own Taoism has reached a higher level, Nor can he break through his own cultivation level.

However, this is not a problem for the Lords of the Divine Treasures in the Xuanjing Great World. The power of the Divine Treasures comes from the origin of heaven and earth. The cultivation of all the Divine Treasure Lords is the absolute pinnacle in the Xuanjing Great World. This is needless to say. Doubtful.

In Xuanjing Great World, except for the 24 Lords of Divine Treasures, it is extremely difficult for everyone else in Xuanjing Great World to break through to the Zhongjing realm. As for breaking through to the peak realm of Zhongjing Eight Stages, in Xuanjing Great World Among them, there are only 24 masters of the Divine Treasure with such cultivation.

After sorting out all the information about the Xuanjing Great World and the 24 Divine Treasures in his heart, Zhu Li stood up. At this time, his injuries were all recovered under the guidance of the Six Heavens Sword Demon Dao. Although his condition was still He has not recovered to his peak, but Zhu Li has been able to exert [-]% to [-]% of his original combat power.

And during these 300 years, Zhu Li also integrated the Guixu Sword Intention that he had previously understood and the Zhaodan Divine Sword's true meaning that evolved from the Gan Zhilong De Shen Zang into the foundation of the Dragon Clan's own incarnation.

Therefore, although the state of Zhu Li's incarnation of Bei Meng has declined, the swordsmanship of this incarnation has increased sharply. With each increase and decrease, the combat power of Zhu Li's incarnation is much higher than before. .

After merging the incomplete power of the 24 Gods and the true meaning of the Zhaodan Divine Sword, Zhu Li's own conception of the eighth-level Taoist phase, the Taoist phase of the Wanzhuo Heaven-Slashing Sword, was once again perfected, and Zhu Li himself also Feeling the turbulent destiny of this incarnation, his chance to complete the Huangting Avenue lies in the Xuanjing Great World.

(End of this chapter)