The ancient spiritual treasure path

Chapter 144 Heavenly Demon Avenue
Qingwei looked at the Kaiyuan Cave with endless light blooming in front of her, and continued: "The so-called Kaiyuan means the opening of the Yuanshi, that is, the creation of the world. This Cave is actually the transformation of my sacred form, and the nine heavens and earth that I opened up. The Great Dao is also rooted in this cave, and Kaiyuan Cave is within Pangu’s body.”

"However, there are only seven avenues of heaven and earth left in Kaiyuan Cave. I used the hands of Pangu and Diming to integrate two of the avenues of heaven and earth into Panhuang's heaven and earth, turning them into this eternal world. The root avenue is the key to the future evolution of this great world."

Glancing at Zhu Li, Qingwei said: "I have already refined part of the Pangu clan's inheritance and the Pangu flag. I will not give up this inheritance. As long as my Taoist friends can help me come back to life, I can reciprocate. Help Tao obtain the inheritance of the Emperor Ming clan."

"So confident? There are 46 great powers of the Taiyi realm in the Panhuang world. Although most of these 46 people are not as clear as you and me in understanding the Daluo Daoguo, but I believe that Zhuyin, Taishang , Taiyi, Haotian and others should have also clearly understood the Daluo Dao Fruit, how can we defeat these fellow Daoists with just the strength of you and me?"

Zhu Li shook his head at Qingwei and was not optimistic about Qingwei's plan. Although Zhu Li was not afraid of anyone at the same level now, he was not blindly confident either.

Even though Zhu Li turned the insights of countless sentient beings in the three thousand worlds into his own extremely strong foundation, those top innate saints were born from the beginning of the world, knew many secrets, and had countless trump cards, none of which were simple.

For example, Qingwei holds the inheritance of the Pangu clan. Zhu Li believes that few of the other top innate saints in the prehistoric world know about this. The inheritance of the Pangu clan, coupled with the innate treasure Pangu Banner, is already an extremely terrifying foundation. Well, at least Zhu Li didn't have the confidence to be able to defeat Qingwei who was completely resurrected holding the Pangu flag.

"Tai Shang, I naturally know how powerful Tai Yi and others are, but I will not be weaker than them. What's more, the root of this world is in my hands. I am already a big step ahead of them. If so, I If I still can’t win in the end, then I will go through this life and death disaster in vain.”

Qingwei looked at Zhu Li with high spirits on his face. As the top innate saint in the prehistoric world, he was the No. 1 in the prehistoric world at the beginning of the world. He opened up nine avenues of heaven and earth. No one in the prehistoric world has such talent until now. Can surpass him.

"I opened nine avenues of heaven and earth. Seven of them have become the nutrients for my resurrection and return. I have been trained by Pangu's inheritance in this Kaiyuan cave. Furthermore, there are two more incomplete avenues that I have integrated into Pangu. The Imperial Heaven and Earth has become the root avenue of this world."

"Now the Supreme Being and the others don't know the existence of these two avenues at all. As long as you and I occupy the mainstream of this avenue, become the ones who enforce it, and collide these two avenues with each other, we will indirectly make the Pangu family and Di Ming The forces of the clan collided again, causing a catastrophe in Panhuang's world."

"In the future, whether it is the victory of the avenue led by you or the victory of the avenue led by me, it will only be you and me who will take over the destiny of the world in the end. After success, fellow Taoist, you can obtain the inheritance of the Di Ming clan and the innate treasure. , and I can use the great power of Panhuang’s destiny to refine my own origin and completely end this catastrophe of Taoism.”

"There's nothing wrong with your plan, but I'm a little confused. What are the two avenues you mentioned?"

Zhu Li interrupted Qingwei who wanted to continue talking and asked. Even if the two avenues mentioned by Qingwei become the core of Panhuang's world, if the potential of these two avenues is insufficient, they may not be able to After competing with other avenues of heaven and earth, at least Zhu Li is relatively confident in his own avenue of gold and virtue and luck.

Zhu Li's Jinde Killing Luck Avenue, Taishang's Xuanmen Immortal Way, Jie Yin's Buddhist Way, and the oldest Shinto. Each of these avenues has full potential. Among them, the Xuanmen Immortal Way and the Buddhist Way are more important in Zhu Li's opinion. It is not weaker than the Shinto, and its foundation alone far exceeds his own semi-finished Jinde Dao of Killing Luck.

Hearing Zhu Li's question, Qingwei's eyes flashed, and a look of proud confidence rose on her face: "Although these two avenues have been abandoned by me, it does not mean that the potential of these two avenues is not as good as my other seven avenues. , On the contrary, except for the Yuanshi Avenue as the foundation, the other six avenues in my body are not as good as these two avenues in terms of potential."

"Swallow the sun and the moon, and have thousands of inspirations, your bloodline will be sublimated, your soul will be transformed, and you will achieve the true form of the great god and devil, the demon's way!"

"The physical body and soul sense nature, and reproduce all the phenomena of heaven and earth in several bodies, rising to the source of all phenomena, the way of witchcraft incarnated by nature!"

The moment the words fell from Qingwei's mouth, various evolutions and essences of the Way of Demons and Ways of Witches appeared in Zhu Li's mind out of thin air. In just a moment, Zhu Li was attracted by the depth and vastness of these two avenues, and this Compared with the two avenues, his own Jin De Killing Luck Path, which was differentiated from the Five Elements Avenue, seemed extremely simple and rough.

The core essence of the way of demons is to continuously transform one's body and soul, absorb the inspiration of the world and constantly transform one's original soul, and finally continue to sublimate and transform into the gods and demons of the great road.

The so-called gods and demons of the Great Dao refer to the 81 incarnations of the Supreme Being. Qingwei calls the eighteen incarnations of the Supreme Being known to her as the gods and devils of the Great Dao. The final state of the path of demons is to incarnate the gods and devils of the Great Dao and achieve success. The incarnation of Taishang, combined with chaos.The final state of this demonic path is similar to Zhu Li's previously conceived method of using the Great Pill of Ten Thousand Stars to evolve chaos, transforming himself into the Pangu clan to create the world, and thus transform into the Pangu clan's bloodline.

However, compared to the basically perfect way of demons, Zhu Li only had an idea for transforming into the bloodline of the Pangu clan. He only built a rough framework without filling in the specific details.

The emergence of the Demonic Way made Zhu Li's eyes light up. He felt that this avenue was very suitable for his incarnation. Whether it was his idea of ​​transforming into the Pangu clan's bloodline or the Ten Thousand Stars Great Pill he forged, they were all closely related to each other. The harmony of essence and meaning in the way of demons.

The monks who practice the way of demons are turned into demon tribes. The beginning of the demon tribe's practice is to integrate the magical power of their own blood into a demon pill. The demon pill entrusts the demon tribe's own blood and demon energy. Although compared to Zhu Li's Great Pill of Ten Thousand Stars is still a bit inferior when it comes to the Three Treasures of Spirit, Qi, and God, but it is also extremely mysterious.

The cultivation of the Demonic Way will ultimately lead to the incarnation of the Supreme Being. However, before the incarnation of the Supreme Being is achieved, the cultivation of the Demonic Way is divided into seven levels based on the strength of one's own bloodline and cultivation level, namely spirits, monsters, and great beings. Demon, Demon King, Heavenly Demon, Yuanshi Heavenly Demon, and finally the Great Dao God and Demon.

Spirits are equivalent to the ferocious beasts in the wilderness, monsters are equivalent to the great evils in the wilderness, demon kings are equivalent to the ferocious gods in the wilderness, sky demons are equivalent to wild beasts in the wilderness, and the last Yuanshi demon is equivalent to The wild god in the wild road.

As for the Supreme Incarnation that is comparable to the Great Dao Gods and Demons, this is only the final state envisioned by the Way of Demons. After all, even Qingwei himself has not been able to become the Yuanshi Heavenly Demon. Others want to transform into the Great Dao Gods and Demons. Now it is basically It's impossible, so the Demon's Way is also called the Heavenly Demon's Way in Qingwei.

In the Way of Demons, spirits specifically refer to the demon clan below the realm of gods. Monsters refer to the two stages of the realm of gods and true gods. The demon king is equivalent to the realm of ancient gods in Shinto, and the sky demon is equivalent to Taiyi. In terms of realm, the Yuanshi Heavenly Demon is equivalent to the realm of Da Luo Dao Lord, and the final Dao God and Demon is comparable to the power of Hunyuan Saint Realm.

Only when the bloodline strength and one's own cultivation level reach the ancient god realm at the same time can one be called the Demon King. From this point of view, the demon clan's cultivation is a little more complicated than the divine way. You must make your bloodline and cultivation level go hand in hand before you can advance to the level. The next level.

But this is not the case. The strength of the bloodline of the demon clan and their own cultivation level will promote each other. If the cultivation level is high, it will drive the transformation of their own bloodline. If the bloodline is strong, it will also drive the rapid growth of their own cultivation level. With mutual help, the demon's way will The speed of practice is only slightly slower than that of Shinto practice.

The moment he saw the Heavenly Demon Avenue, Zhu Li decided to use the Heavenly Demon Avenue to complement his Jinde Killing Luck Avenue. At this time, he also saw the imperfections of the Heavenly Demon Avenue, and perhaps he could use it to supplement his own. This perfected the Heavenly Demon Avenue and became one of the pioneers of the Heavenly Demon Avenue.

The Demonic Pill of the Heavenly Demonic Avenue is just a bloodline magic weapon that stores the essence of one's own bloodline and demonic power. There is no way that Zhu Li's own Ten Thousand Stars Avenue integrates thousands of magical powers and uses magical powers to simulate the mystery of Taixu Chaos.

Once Zhu Li's idea is successful, the Ten Thousand Stars Great Pill will be his source. It will not only help him transform his bloodline and speed up his cultivation, but also evolve a trace of the true meaning of Taixu Chaos.

Taixu Chaos is the root of the avenue. Once Zhu Li successfully evolves, his "Tianyuan Baodan Sidu Dao Book" can instantly evolve into a brand new avenue of heaven and earth, and even annex the essence of the avenue of heaven and demon to become a new The Heavenly Demon Avenue.

The emergence of the Heavenly Demon Avenue made Zhu Li completely decide to help Qingwei. This avenue was of great help to Zhu Li. Zhu Li was unwilling to give up the Heavenly Demon Avenue that was very likely to help him go further, let alone Zhu Li. I still owe Qingwei a favor.

After studying the core essence of the Heavenly Demon Avenue in detail several times, Zhu Li remembered and sealed the many spiritual lights that emerged in his heart, and then looked at the essence of another avenue passed to him by Qingwei, the Way of Witches.

The Way of Witchcraft can also be called the Ancient Way of Witchcraft.The origin of this avenue was Qingwei's modification and evolution based on the Shinto. It can be regarded as a branch of the Shinto, but its subtleties and mysteries are not weaker than the Tianyao Avenue.

(End of this chapter)