The ancient spiritual treasure path

Chapter 104: Open the way and follow the way, the difference between the great ways
The origins of earth, fire and feng shui are the four origins derived from the collision between the great power of chaos and the origin of the world. You can say that it is simply earth, fire and feng shui, or it can carry the life, old age, sickness and death of all spirits, heaven and earth, or even time. , space, energy, and matter, these constitute the four innate avenues of all phenomena in the universe.

In short, the origin of earth, fire and feng shui perfectly neutralizes the power of Taixu Chaos and the origin of the world. It is essentially the top divine object in the world that exceeds the tenth level treasure. However, the origin of earth, fire and feng shui collected by the Dragon Clan is too rare, so it is It was divided into ninth-level treasure materials, and Chi Xiao took advantage of them.

Looking at the many treasures in front of him, Chi Xiao did not rush to refine them. Instead, he held the top-grade Houtian Lingbao Wanfang Pot, one of the eighth-level treasures, in the palm of his hand. The true dragon's power surged out from his body, spending a lot of time. It took 300 years to refine this Wanfang Pot.

The Wanfang Pot is an acquired spiritual treasure specially chosen by Chi Xiao to store his own treasures. Although it has no offensive use, the Wanfang Pot contains the prototype of a Zhongqian World, which contains pure and direct The flow of inspiration between heaven and earth can ensure that the spirituality of the treasure in Chi Xiao's hand will not be lost.

Naturally, Chi Xiao will not give all the refining of the three acquired treasures to him. Although his body is sealed, he can still refine magic weapons. Even compared to this incarnation of the dragon body, his body is more skilled at refining treasures. , and with the help of the Three Great Paths, refining the acquired treasure is much easier than Chi Xiao.

Therefore, Chi Xiao had no intention of refining treasures on his own. Instead, he divided the time and space in the Zhongqian World in the Wanfang Pot into billions of independent time and spaces, and placed the many treasures according to their own attributes. In the independent time and space of attributes, after preparation, you will have the opportunity to give it to the body sealed in the void and give it to him to refine.

The next step for Chi Xiao, the dragon body, is to collect as many powerful insights and practice books as possible from the dragon clan to help his body improve his own cultivation, conduct and vision. With the net of the sky and being a pure-blooded true dragon, Chi Xiao, this is easy to do.

In the next 3000 years, Chi Xiao used the Net of the Sky to make a copy of almost all the books on cultivation insights and techniques that he could read, and transmitted them to his own body.

It should be said that the Dragon Clan is indeed the largest force in the ancient world, and its cultivation techniques are vast. However, Chi Xiao has obtained one hundred thousand volumes of the techniques that can theoretically achieve the Taiyi realm.

Most of these cultivation techniques were created by the senior leaders of the Dragon Clan and several ancestral dragon kings specifically for the inheritance and practice of the Dragon Clan. They have far-reaching intentions and long-lasting potential. They are the first-class practice books in the world.

In addition, Chi Xiao spent 3000 points of his [-] points of heavenly power in the past [-] years, thus obtaining part of the inheritance and insights of more than ten Taiyi realm true dragons in the Dragon Clan. These inheritance and insights all belong to the Yin and Yang Dao. Among them, Zhu Li, who has been sealed in the void for these years, is already trying his best to understand the principles and principles in these inheritances and insights.

Seeing that the 8000-year period before heading to the wilderness for training was approaching, Chi Xiao, who had been in the Thunder Flame Dragon Palace for more than [-] years, put down a scale in his hand that recorded an incomplete inheritance of the Supreme Being, and rubbed his eyebrows. A thoughtful look flashed across his face.

"There are two ways to achieve the Taiyi realm, opening the way and following the way. Originally, I thought there was not much difference between the two methods of practice, but now it seems that the following method seems to have considerable limitations. At most, the innate way can only It is almost impossible to achieve the pinnacle of the Heavenly Dao and transcend the Heavenly Dao and prove the eternal Dao."

Chi Xiao put the scales in his hand into the Wanfang Pot, and the dragon soul began to merge with his own soul. The Tao and principles he had comprehended for nearly ten thousand years continued to merge and merge. The fog shrouding the Taiyi realm had been completely wiped out by Zhu Li. , which marks that Zhu Li's own Taoism has reached the peak of Taiyi realm.

With the help of the three ultimate Taoist signs, Zhu Li's comprehension of the dragon clan's countless practice books and insights went very smoothly, but it would take about 5000 years to sort out and comprehend all the insights obtained from the Net of Heaven.

However, after completing his enlightenment, Zhu Li discovered that the method he originally expected to advance to the Taiyi realm seemed not quite right, or that it was not in line with Zhu Li's own wishes.

As mentioned before, there are two ways to advance to the Taiyi realm, one is called following the way, and the other is called opening the way.

Following the Tao is to practice step by step along the three thousand avenues of the prehistoric world. There are three thousand avenues. The monks who choose this path practice faster than the monks who choose to open the way. With the blessing of the three thousand avenues, the divine way method can also be practiced step by step. He will not be weaker than a monk who has opened his own way.

However, Methodist practice has shortcomings that ordinary people are not aware of. The monks who choose to practice Methodist practice will ultimately be unable to transcend the prehistoric way of heaven. At most, they can only become one of the spokespersons of Heaven's way, one of the three thousand avenues.

After practicing the three thousand avenues to the peak, the existence that encompasses the three thousand avenues is the way of heaven, and monks are also living beings after all. Even the top innate saints do not have the majestic mental strength to practice all the three thousand avenues, so all the monks are practicing before Shidu will only choose the Xiantian Dao practice that he is best at.But even if you completely master an innate avenue, it is only one billionth of the way of heaven. Then the question arises, how to practice after you have completely mastered an innate avenue.

Practicing other innate avenues at the same time, and finally completely mastering the three thousand avenues, is indeed a method of cultivation, but mastering the three thousand avenues also means controlling the way of heaven. Even if the way of heaven in the prehistoric world is just a selfless rule and order, it does not matter. Monks who control the way of heaven will be allowed to exist.

If you don't master the three thousand avenues, you won't be able to fight against the way of heaven. If you don't have the ability to fight against the way of heaven, you won't be able to master the three thousand avenues. This falls into an endless loop, which is what Dragon Emperor Cang Zi calls the dead state of following the path in the net of heaven.

For all beings who are determined to achieve the supreme and eternal immortality, even if they achieve the way of heaven, independently break through the infinite chaos, and create an eternal world, it is not enough for them. To achieve the supreme and transcend the infinite chaos, The opening up of infinite worlds in the blink of an eye is the highest in their eyes, the attainment in their eyes!
It is precisely because of this that at the beginning of the world, several top innate saints joined forces to evolve a practice method that was independent of the Taoism, namely, the Tao.

To open a road is to carve out a road that is independent of the Three Thousand Roads, and use the road you have opened to turn into a ferry, absorbing the essence of the Three Thousand Roads, carrying yourself beyond the limitations of the Way of Heaven, getting rid of the restrictions of the prehistoric Way of Heaven, and finally overcoming the limitations of the Way of Heaven. On the Three Thousand Avenues, there is a chance to touch the mysteries of the Supreme.

Nowadays, almost all the innate saints follow the method of opening the way. Of course, in fact, the innate saints are extremely talented and usually practice both the method of opening the way and the method of following the way. When they cannot practice both, they will choose what they choose. The path of spiritual practice merges with another path.

Zhu Li’s previous practice was actually based on the Methodist method. He did not know the limitations of the Methodist method at first. He thought that the so-called Methodist method and the Open Method were just two different systems. He just felt that the Methodist method was more complicated. It was convenient, so I only practiced the Taoist method.

In the Net of Heaven, Chi Xiao obtained a practice experience from Dragon Emperor Cang Zi. From this experience, Zhu Li learned about the difference between opening the way and following the way and the flaws of the following method.

In fact, the dragon clan doesn’t care much about the difference between opening the way and following the way. The ultimate goal of the dragon clan is to dominate the prehistoric world and become the common master of all races in the world. Therefore, compared with opening the way, there are more dragons who practice the method of following the way. Dragon Emperor Cang Zi also only mentioned a little bit in this piece of experience.

The rest of the content was pieced together by Chi Xiao from fragments of words from the other great ancestors Dragon King and Taiyi Realm Power. Although it cannot be said to be completely correct, it is eighty-nine points correct in terms of the difference between opening the way and following the way.

After understanding this, Zhu Li did not hesitate to abolish all the forbidden formations of the acquired treasure that he had already previewed in his mind. He carried the "Huang Ting Jing" to create the three ultimate Taoist phases, foundation and potential. He is not weaker than the innate holiness, and naturally he will not choose to follow a single method.

In this way, the three supreme treasures that Zhu Li originally planned to refine will have to change their foundation. Originally, Zhu Li planned to use the Yin-Yang Dao as the foundation to accommodate his own three ultimate Taoist aspects, and combine the three supreme treasures of Yuchen, Shangqing, and Tongtian. The Tao phase blends with its own three treasures, thus advancing to the realm of Taiyi and perfectly integrating the power of the three Tao phases.

However, now that we know the shortcomings of the method of following the Tao, the method of using the Yin-Yang Dao as the foundation to accommodate the Three Treasures and the Three Dao Phases will not work. Once the Yin-Yang Dao is chosen as the foundation, Zhu Li's future path will be locked. In terms of Methodism, Zhu Li was naturally absolutely unwilling.

Therefore, there is only one way left in front of Zhu Li, which is to open up his own avenue, use his own avenue to accommodate his three treasures and the three ultimate Tao phases, with many innate avenues as assistance, the method of opening the way as the foundation, and the method of following the Tao. Dharma is a branch, and this is used to advance to the realm of Taiyi.

It is very difficult for ordinary monks and even innate saints to open a path. Even the top innate saint Tian Ming has spent hundreds of millions of years just opening up the two avenues of underworld and reincarnation.

However, Zhu Li asked himself that his qualifications and understanding foundation would definitely not be weaker than those of the superior innate saints. Moreover, he is the supreme inheritance of the "Huang Ting Sutra", coupled with the talents of millions of monks in the Heavenly Soul Realm and the billions of years of the Dragon Clan in the Net of Heaven. With the golden flames of cultivation and enlightenment, Zhu Li actually had a vague idea of ​​a great avenue slowly evolving in his heart.

The prototype of this avenue is based on the "Huang Ting Sutra" and is called Huang Ting Avenue by Zhu Li. It is a path that is defended by billions of heaven and earth Dao, and he becomes the master of Dao and the king of ten thousand Daos. In the end, Zhu Li will It will turn into the supreme Taoist phase that embraces billions of heaven and earth Taoist phases, which is comparable to the Supreme Taoist Three-Tai Huangting Lingbao Great Heavenly Master!
(End of this chapter)