Conferred Gods: Reborn Yang Jian, racing all the way

Chapter 151
"Then let's start and see if we can break through to the ninth level of Xuan Gong."

Yang Jian sat down cross-legged, took out a ginseng fruit, bit it in one bite, and then began to use its power to practice.

He is now in the realm of Daluo Jinxian and has reached the eighth level of Xuan Gong.

Nine rounds of Xuan Gong can reach the realm of quasi-sage, which is also the limit of this Xuan Gong.

It's not that there's no way to break through to become a saint, because this is the ultimate of all the techniques in this world.

This is the only way for their acquired souls to catch up with their innate divinity.

Many innate saints do not need to be cultivated. They are in the realm of quasi-sages as soon as they are born. After enlightenment, they can directly become saints.

So for the innate divine or innate gods, what are the exercises?Not needed at all.

They directly comprehended the Tao and practiced, but for Yang Jian and the others, they were born souls.

Qigong is just a means and way to connect to the great road, it is a must.

To put it simply, the innate sanctity means that there are no middlemen to make profit, and you can directly understand the great road.

The acquired spiritual cultivation techniques require communication and understanding of the great path.

This is where the middlemen make the difference, and the efficiency is far less efficient than innate sanctity.

And these techniques that future generations can practice to become quasi-sages were all created by saints.

Its core function is to allow the acquired souls to reach the innate sacred starting line, so that they have the opportunity to enlighten and become saints.

Therefore, it is not that the Nine Transformation Mysterious Technique is too rubbish and can only be cultivated to a quasi-sage.

It's because all the exercises serve the same purpose and can only go so far.

Whether you can break through to the realm of a saint has nothing to do with your skills. It all depends on luck and various other opportunities.

In ancient times, there was no technique that could directly make people become saints.

They can only cultivate to the extreme of quasi-sage, and then start to understand the great road in order to achieve a breakthrough.

And for a long time in the future, Yang Jian may not be active outside, because there are no big events for him to do activities.

It's really time for him to practice seriously. Since his debut, he has not practiced for more than a hundred years. Now he really needs time to settle down.

In this way, time passed quickly day by day, and Yang Jian spent a hundred years in heaven.

A hundred years in heaven is equivalent to 36500 years in the human world. This amount of time is not that long when compared to the large-scale time calculations of the prehistoric times.

But for mortals, that is a matter of hundreds of lifetimes.

At this time, the Zhou Dynasty had almost entered its final stage, which was different from the 800 years in real history.

The historical calculations on the prehistoric side have been multiplied countless times. After all, the world levels are different.

At this time, Lao Tzu also rode a green ox out of Hangu Pass to the west and turned the tiger into a Buddha.

The reason why I did this was to share the luck and merits of Buddhism and to prepare for the next calamity.

But this time, the merits I gained directly allowed him to refine the supreme treasure of human merits, Vajra Diamond, which was a huge gain.

The momentum of the rise of Buddhism has become more and more obvious, and Taoist Duobao has even completed a reincarnation.

At this time, the Western religion was completely renamed Buddhism, which was on par with Xuanmen, and even surpassed Xuanmen in terms of power.

Jie Yin and Zhunti converted countless Asuras, and even directly annexed the Nether Sect.

The two saints forcibly transferred their followers and many asuras to the Kingdom of Paradise, becoming the first batch of disciples of Paradise.This is also the reason why there are many strange things at the foot of Lingshan Mountain, because of the earliest batch of Buddhist disciples.

They were all deceived by the Second Saint, or they came here to convert those who were extremely evil.

Otherwise, how could there be such a thing as putting down the butcher's knife and becoming a Buddha immediately?

These Asuras are extremely cruel by nature. Although they have restrained themselves after being transformed, they are definitely not kind-hearted.

And the other twenty-five boys who defected at the beginning have actually been reincarnated and experienced. After the reincarnation of Taoist Duobao, they can become the masters of Hinayana Buddhism.

After they have completed the experience of reincarnation, they can truly sit on the fruition status that Buddhism promised them.

The reason for doing this is mainly to cleanse the relationship between these Erwuzi and Xuanmen and change all their origins.

From then on, they had nothing to do with Xuanmen, and the saints had nothing to do with them.

Probably tens of thousands of years later in the mortal world, Sakyamuni attained enlightenment under the Bodhi tree and became a Buddha.

Several other young disciples from the beginning also became Buddhas and returned to their thrones one after another within a hundred years.

At this time, Buddhism had completely begun to revive, and its disciples and influence had exceeded those of Chan Jiao and Jie Jiao.

During this period, the underworld was not at peace either, especially Queen Houtu, who was extremely disturbed.

After some overt and covert fighting, the structure of the underworld has also changed.

Buddhism and Taoism also focused on the big fat piece of the Six Paths of Reincarnation, and in the end they really grabbed a piece of territory from Houtu Empress.

In fact, it was just that Empress Houtu didn't want to break up with them and have a big fight.

Otherwise, Empress Houtu, who is incarnated in the six realms of reincarnation, would not be able to keep them away easily, even if the saint comes.

The underworld is now in a three-legged state, and Yama, who has transformed into a quasi-transformation, has become the King of Yama.

Ksitigarbha Bodhisattva and King Yama jointly sit in Ksitigarbha Hall and control the reincarnation and reconstruction matters of all Buddhists.

Including the Ten Palaces of Hell, they are actually Buddhists.

That's right, although in Journey to the West, King Yama's immediate boss is the Jade Emperor, who is submissive to him and even complains.

But in fact, it is Ksitigarbha Bodhisattva who really cares about his life and death. The reason why he does this is purely out of superficial respect for this Lord of the Three Realms.

Taoism, on the other hand, created the Six Heavens of Luo and Feng below, where Emperor Fengdu sat and commanded all the people in the ghost world.

The top ten ghost emperors, including Fu Jun, are the forces of Taoism and Xuanmen.

The rest is under the jurisdiction of Empress Houtu. The current situation in the underworld is like this, with three pillars.

Now that things have developed to this point, the power framework of the underworld, the human world, and the heavens for the next few tribulations has been basically determined.

Even if there is a change, it won't be a big change. At most, a certain god will be replaced, but the god's position will not change.

At this time, the situation in the world was also undergoing drastic changes. Jiang Ziya died a hundred years ago and was reincarnated.

Under the deliberate guidance of Taoism, he was reincarnated as Sun Wuzi, who is often said to be the grandson who created Sun Tzu's Art of War.

Then Jiang Ziya became a disciple of Guangchengzi because he had accumulated a lot of merit in his previous life.

Therefore, Jiang Ziya's talent in this life is many times stronger than in the previous life.

He practiced very quickly, and after doing some famous things, he was called the Martial Saint by the world.

(End of this chapter)