All Heavens: Start by guarding the light at night

Chapter 76 Wei Guangming Sends the Bright Mirror into the Moon Wheel, Ye Hongyu into the Heart of Ta

Chapter 76 Wei Guangming Sends the Bright Mirror into the Moon Wheel, Ye Hongyu into the Heart of Tang Dao
Xiling, the Temple of Light.

Wei Guangming looked at Beibei with a smile on his face.

It worked, really worked.

Of course Chen Kun couldn't die. Even if he went to the Tang Dynasty in person, he still had to save people.

The pinnacle of knowing one's destiny means reaching the most extreme level of humanity in this world.

Regardless of the fact that there is only a small difference between the upper realm of knowing fate and the peak of knowing fate, it is an insurmountable gap for ordinary practitioners.

In this world, most practitioners who can step into the upper realm of knowing fate can only be in the upper realm throughout their lives.

If you want to make further progress, you need the right time, place and people, both of which are indispensable.

Even if they are geniuses from unknown places, it is not easy for them to cross this hurdle.

The Buddhist Seven Thoughts practice closed-mouthed meditation, and you have reached the peak of knowing your destiny at the cost of not speaking for many years.

It also took many years for Daoist Ye Su to comprehend the Profound Gate of Life and Death.

Tang from Mozong, Junmo from Academy, everyone is the same.

Perhaps, it would be easiest for the Confucius's eldest disciple, Li Mianwen, when he reached the peak of knowing his fate.

Doing nothing, he never thought about breaking through, never thinking about becoming stronger, just letting nature take its course, he became stronger.

In short, to break through this level, you need to pay a very high price.

In Xiling, there are many strong people in the realm of knowing fate, but most of these people are stuck in the lower realm of knowing fate and the realm of knowing fate.

Those who know their destiny and the upper realm are already considered big men.

Lu Yaoguang, the priest of Taoshan Xiaoguangdian Temple, is a master of fate.

In Wei Guangming's hand, he was flipping a book, and on the cover of the book, a word could be faintly seen.

Tianshu, Luozijuan.

Borrowed from Zhi Shou Guan.

Flipping the scroll, the rules of heaven and earth above are also constantly fluctuating.

It was amazing, as if what he was holding was not a book, but a ball with countless thin lines on it, which contained endless truths.

Why are there the most powerful people above the five realms of Taoism?
It is because of the seven volumes of heavenly scriptures, so many rules of heaven and earth, let you imitate them, as long as you are not a fool, you will always have a chance to break through.

Is Xiong Chumo's temperament very good?

The reason why he can enter the six realms is of course because of the heavenly scriptures. It is not difficult to pass that hurdle after observing the rules of heaven and earth all day long.

Song Yushan has been very busy during this time, and there are news from all over the world about the Guangming Chamber of Commerce.

Song Kingdom, Yan Kingdom, Dahe Kingdom, even the northern grasslands, and the wilderness further north.

Of course, the focus is on Datang, Xiling, and the moon.

Xiling is the base camp, and the implementation of the Guangming Chamber of Commerce has not encountered any resistance. Even Taoshan will provide help.

Except for the exploitation by the upper echelon, everything in Datang is fine.

After all, in the territory of Datang, chambers of commerce have blossomed everywhere, and making money is secondary.

Moon Wheel Country is the most difficult, and even faces considerable resistance.

They believe in Buddha and Haotian, but they do not believe in light.

Guangming Palace?
Why should we believe in the light?

What is light, pray for what he can get.

Due to the strong suppression by the Yuelun Kingdom government, the Bright Chamber of Commerce is unable to move an inch in Yuelun.

In severe cases, when the Guangming Chamber of Commerce donates to the disaster victims, someone will stand up and shout, these people are evil cult monsters, and the food is poisonous.

The way of preaching will not work, because there can only be two beliefs in the Moonland Kingdom, Buddha or Haotian.

It is better to believe in Buddha.

Because they live in the Buddha's world, they have no choice.

Especially the monks in Moonland, they can get the best treatment, and they can be called the best people.

When the government soldiers saw the monk, they did not dare to offend him easily.

Qi Ke was sitting in an inn, feeling extremely depressed.

As someone who followed Wei Guangming in his early days, he has conducted countless missionary missions.

Now that I have come to the moon, I understand how difficult the road is.

Hundreds of Guangming Temple believers came to the moon together and scattered all over the place.

Also coming at the same time was the Guangming Chamber of Commerce.

There is no shortage of money, no shortage of people, but the people of the Moonland Kingdom just don't buy it.

Except Buddha and Haotian Apostle.The remaining sects are all cultists and heretics.

At worst, it’s okay not to preach, after all, he came to the Moonland Kingdom to do business.

But the leader of Yuelun Kingdom increased taxes several times.

The Guangming Chamber of Commerce had no money to earn, and the things were bought by the officials of the Moon Wheel Country.

Even, the government of the Moonland Kingdom will buy some things from the Bright Chamber of Commerce at a low price, and then sell them to the people at a slightly higher price in the name of the Buddha.

As for Guangming Chamber of Commerce directly opening a store to sell?
No, unless the Guangming Chamber of Commerce changes its name to the Buddha Chamber of Commerce, there is no way to survive in Yuelun.

The things of the Bright Chamber of Commerce can't be given away with money.

The government always monitors every move of the Guangming Chamber of Commerce.

Therefore, in the eyes of the common people, the Bright Chamber of Commerce is a cult organization that sells very expensive things.

In the name of disaster relief, they want to encircle the money of their Moonland Kingdom.

Reasonable?
No, my Buddha doesn't reason with you, he only talks about fists.

There are also many strong people who know fate in Buddhism, and these people have come forward to warn the chamber of commerce countless times.

All actions that affect Buddhist beliefs will be sanctioned by Buddhism.

Especially when they saw that the whole country of Tang State was owned by the Guangming Chamber of Commerce, they were even more resistant to the entry of the Chamber of Commerce.

Naturally, Wei Guangming would not tolerate such things continuing to happen.

He looked to the west with a sense of aggression in his eyes.

It is not easy to offend if there is an academy in the Tang Dynasty, and it is not easy to offend if there is Taoshan in Xiling, and there are Zhishouguan.

What does Lunar Kingdom have?
The Buddha himself was on the chessboard and didn't dare to come out, so there was nothing he could do.

"Passing the Guangming Order, Kang Youpeng took the Guangming Mirror and entered the moon wheel to help Qi Ke expand the Guangming Chamber of Commerce."

Song Yushan was shocked, why is the Great Priest Guangming so crazy?

Carrying a mirror of light into the moon wheel, is this going to start a war with the moon wheel?

The first lecturer was trapped in the Hanging Temple, but this master is not dead yet.

"Great Priest, think twice. If you use the Mirror of Light, our Hall of Light will completely push Buddhism into the hostile camp."

"Over the years, Taoshan has had a good relationship with Buddhism. If we do this, we will be attacked from both sides in Xiling."

Wei Guangming waved his hand, indicating that it is good to pass the order, and he made up his mind not to listen to persuasion.

Just kidding, in addition to Wudi, Mozong Kungfu has also stood at the threshold of the pinnacle of knowing fate, and he can step over at any time with a quick kick.

At that time, what will happen to Buddhism?So what about Momoyama.

He is rushing now to adjust his power to the best before Ning Que grows up and Sangsang awakens.

Fozong and Taoshan are no longer in his eyes.

In Haotian's world, the Bright Chamber of Commerce must blossom everywhere.

No exceptions can be made anywhere.

On this day, Ye Hongyu returned to Taoshan.

"Teacher, I heard that the son of Hades is in Chang'an City. I also want to visit Chang'an."

Wei Guangming thought of something and wanted to refuse, but looked into Ye Hongyu's serious eyes, but nodded again.

"Go, you have entered the realm of knowing fate, the sky is high and the sea is wide, let you soar."

"Thank you teacher."

"Take Song Buqu and Yang Chang. The two of them are on this Guangming Mountain. They haven't learned anything useful. They have learned a lot about domineering. Take the two of them and let the people of Tang teach them a lesson. Rub the spirit of the two of you."

"is teacher."

Ye Hongyu has made great progress. Today she is already a great practitioner of the Middle Realm of Knowing Fate, even if she is not far away from the Upper Realm of Knowing Fate.

At the same time, her combat talent is extremely strong, and her realm cannot represent her real combat power at all.

When Wei Guangming went to Zhishouguan to fetch the heavenly scriptures, he saw a thrilling battle.

In that battle, Ye Su, who was at the peak of his destiny, had a cut in his clothes.

Fighting has almost become an instinctive reaction, and she is always challenging herself to the extreme.

Going to the Tang Dynasty was, of course, a Taoist idiot's discussion of the Tang Dynasty and the academy.

She wanted to see the person who kept pressing Ye Su in the book, Jun Mo, the second gentleman of the academy.

Ye Hongyu's character is somewhat similar to Chen Kun.

They all have their own pride, and they are not weaker than others in their lives, even if this person has already stood at the pinnacle of the world.

(End of this chapter)

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