Longevity begins with alchemy

Chapter 68

There are three kinds of blood in a monk's body: the blood in the heart, the blood on the tip of the tongue, and the blood between the eyebrows, which correspond to the three essences of the monk.

The so-called heart is the source of blood. The heart is responsible for distributing blood to all parts of the body, and blood is the essence of a person. If the blood is weak, the body will be weak, and if the blood is strong, the person will be strong;

The tongue is the extension of the Dharma. A powerful monk can burst spring thunder with his tongue, spit out lotus flowers from his mouth, and even speak the Dharma. This is essentially the result of the pure magic power coming out of his mouth and tongue;

Niwan is the place where the spirit and soul gather, and the place where all thoughts rest. Its importance is needless to say, after all, no one wants to be a "fool."

Because the monk's heart, tongue tip, and eyebrows correspond to the three essences, energy, and spirit respectively, the blood in these three places can best embody the three attributes of essence, energy, and spirit.

The reason why Shen Mo called Su Yi to take the blood from his eyebrows at this time was to use the blood refining method to connect it with the sword pill that was about to be refined.

Through the sacrificial refining of the blood between eyebrows, the sword pill and the monk can be quickly and efficiently integrated. After the sacrifice is completed, the sword pill is equivalent to a part of the monk's body, and it can be manipulated like an arm and a finger.

The reason why the blood refining method is used at this moment instead of using the blood from the eyebrows to sacrifice all the magic weapons is because the blood from the monks' eyebrows is so precious. The blood loss will damage the spirit, and it will take who knows how long it will take to make up for it.

This makes ordinary monks, after purchasing ordinary magic weapons, slowly "communicate" with the magic weapon and gradually increase the degree of compatibility between the two.

Of course, demonic monks are not included in this list. They are eager for quick success and do not cherish their own bodies. They only want to see the greatest effect in the shortest time. Therefore, the "blood refining method" is the most popular among demonic monks.

Hearing that Shen Mo asked for the eyebrow blood, Su Yi immediately put two fingers together and wiped it between his eyebrows. A red ball of eyebrow blood appeared and went straight to the top of Si Tianding.

Because the two of them had communicated before refining, Su Yi offered his heart's content without hesitation.

Over there, Shen Mo stretched out his hand and scratched the blood mass. The blood mass was evenly divided into five parts and then fell into the cauldron, blending with five bright silver "sword pills" respectively.

At this time, Shen Mocai recalled Yang Yanhuo to the bone ring, and the shadows of the four sacred beasts disappeared. The scene was calm for a while, and the five beads in the Sitian Cauldron were still spinning non-stop.

Su Yi closed his eyes and felt for a while, only to feel as if he was flying a kite. The five round beads were kites, and there seemed to be an invisible thread between him and the round beads.

The connection established using the blood between the eyebrows is truly mysterious, and can actually be continuous. The feeling is even stronger than when he controls the ultimate fire-attribute magic sword. You must know that his magic sword has been "cultivated" for several years.

This is not the first time that Su Yi has used the method of blood refining to sacrifice a magic weapon. When the Spirit Gathering Formation was installed, it was also the plate that was refined using the method of blood refining.

However, the blood from the tip of the tongue was used that time, and the connection established only lasted for a moment, and soon dissipated. This shows that although they are all blood from the body, there are still some differences between the three "dharma bloods".

"Su Yi!" At this moment, Shen Mo suddenly spoke, awakening Su Yi from the mysterious feeling, "Do you know why the blood refining method is so easy to use, but the righteous monks use it very cautiously?"

Su Yi listened and replied: "I think the Dharma blood is too precious. Righteous monks insist on progressing slowly and slowly. They disdain to damage the Dharma body and are eager for quick success."

Shen Mo nodded after hearing this, "You only know one, but you don't know there is another."

"Any magic weapon has the possibility of damage, and once a magic weapon that has been refined through the blood refining method is damaged, the owner of the magic weapon will also be harmed."

"Especially if the magic weapon that has been sacrificed with the blood between the eyebrows is damaged, it will also damage the soul of the owner of the magic weapon."

"I don't need to emphasize the importance of the soul to a monk, so you must be careful not to let these five sword pills be damaged."

Su Yi is naturally not a person who doesn't know good and bad, so he hurriedly expressed that he must be careful and cared, and thanked Shen Mo for his concern.Seeing this, Shen Mo said again: "Okay, the sword pill sacrifice is over, you can put it away."

Su Yi looked inside the Sitian Cauldron again, and saw that the five beads had stopped rotating and stopped quietly at the bottom.

The general benefit of a magic weapon that has been refined with the blood between the eyebrows is that it does not require any additional actions at all. With just a thought, the corresponding magic weapon will respond. It truly achieves "the weapon can move at will". Su Yi can be considered to have experienced the big changes in advance. The joy of being a monk.

As soon as his mind moved, five beads flew in front of him. It was only at this moment that Su Yi saw that although they looked the same at first glance, upon closer inspection, he could see the internal differences.

One of the beads has a green dragon faintly emerging from the water, one has a white tiger descending from the mountain, one has a basalt lying on the ground, one has a red bird flying in the sky, and the last one has chaos inside, as if it is nurturing something, but it cannot be seen. Find out what exactly is being gestated.

So far, Su Yi didn't know that these sword pills had the prototype of the holy weapon.

"Thank you, sir!" He was even more frightened by Shen Mo at this moment. What kind of existence could actually refine a holy weapon?But no matter what, Su Yi's gratitude to Shen Mo came from the bottom of his heart.

The key person, Shen Mo, was really nice to him, although Su Yi himself didn't understand why the other person was so nice to him.

"If Mr. Sir is driven in the future, Su Yi will say nothing." Su Yi seemed to be making a categorical statement, but it was not just a test.

This is also a major shortcoming of Su Yi. He has long been accustomed to others being "bad" to him, but if others treat him too well, he will inevitably become suspicious.

Perhaps this was originally a form of self-protection, but if he is never aware of this, it will become a major shortcoming that limits his development in the future.

Shen Mo didn't care at all, he put away the Si Tianding and removed the protective array. Then he said to Su Yi calmly: "I won't let you drink tea today. You can go back to Yun Yang Sword Pill as soon as possible. Let me know what happens next, and we can discuss it and make a decision."

Su Yi also knew that Shen Mo had consumed a lot of mana today and needed to meditate and adjust his breath as soon as possible to restore his mana and soul, so he saluted Shen Mo, thanked Shen Mo again for everything he had done today, and said that he would clear up the refining as soon as possible. All costs for making sword pills.

Because he had only made a rough estimate before, he was afraid that the storage bag he took out before did not contain enough spirit stones.

After that, Su Yi wrapped the refined sword pills with magic power and returned home.

In fact, from the moment the sword pill becomes a pill, it will automatically absorb "sword energy" from the air. Since Su Yi is not sure whether it absorbs spiritual energy or evil energy, he will temporarily call it sword energy.

The Five Elements Sword Pills are naturally best at absorbing the corresponding Five Elements Sword Qi, so Su Yi decided to place them in their most suitable locations as soon as possible.

Like the wooden sword pill, it is naturally most suitable to place it in the old willow tree.

As for the Golden Sword Pill, Su Yi planned to place it in the Yanjin Mine of the Su family in Jinfeng Valley. He had already made an agreement with Su Lihua before, and she would take it quietly.

Su Yi didn't have a suitable location for the remaining three sword pills, so he could only temporarily replace them with high-level spiritual stones of corresponding attributes and put them together accordingly.

Since spirit and evil spirits are like yin and yang, then the place where spiritual energy lingers must also be the place where evil spirits gather.

Su Yi only figured out this truth later, and guessed that the reason why those powerful monks attracted thunder might be because they had too much magic power in their bodies.

With more mana, there will also be more evil spirits. It is not the monks who are struck by the lightning, but the evil spirits on them. The monks are just pond fish that have been affected.

(End of this chapter)