Longevity begins with alchemy

Chapter 65 Si Tianding

Shen Mo told Su Yi not to worry, then he touched the storage bracelet, and a two- to three-inch tripod-shaped object appeared in front of him.

Su Yi didn't understand it at first, but after he saw the pattern on the tripod clearly, he suddenly stood up and blurted out.

"Holy Artifact!"

Just by looking at Su Yi's surprised eyes and the slightly trembling corners of his mouth, one could tell that this thing was anything but ordinary.

Because he knew that Su Yi had read "The Preliminary Solution to Refining Weapons", Shen Mo was not surprised that Su Yi could say the word "sacred weapon".

He waved his hand to Su Yi and motioned for him to sit down.

Only then did Su Yi realize that he had lost his composure, and said nonchalantly, "The boy is so weird, I made Mr. laugh", and then sat back down.

In fact, I can't blame Su Yi for seeing so many monsters. It's really because the small cauldron that Shen Mo took out was too "defying the heavens!"

Now Su Yi could see clearly that the small cauldron was the color of purple haze, with four legs and two ears, a narrow base and a wide mouth.

The most important thing is that there are images on all sides of the cauldron, and the images are not artificially drawn, but generated naturally during the refining process.

Su Yi, who had watched "The Preliminary Interpretation of Weapon Refining", knew that there was a name for an artifact like this that produced patterns during refining - a holy artifact!
The reason why Su Yi could tell at a glance that those images were not artificially drawn was because he had already seen clearly that the images were "Blue Dragon", "White Tiger", "Suzaku" and "Xuanwu".

This is the four-image sacred beast. It is not a creature here. It is actually a legend from the upper world. It is like the moon in the water. Who can draw its shape?
The appearance of images of holy beasts when refining weapons is just like the appearance of elixir patterns when refining elixirs. It is not something that can be forced by human power, but is actually the work of heaven.

However, there are many differences between alchemy and weapon refining.

In Su Yi's opinion, it might be because the elixir directly affects the monks, so Heavenly Dao has extremely strict requirements on it. Only those with elixir patterns can become elixirs, otherwise they cannot be taken.

When it comes to refining weapons, the way of heaven is much more relaxed. Ordinary magical weapons refined by monks can also be used. Only the top-level magical weapons will have images of holy beasts on them.

Generally speaking, when an image appears, it is already the best of the best. As the types of images increase, the level of the magic weapon also increases. If all four images are available, it is simply top-notch.

Moreover, if there is an image of a sacred animal on the artifact, some special attributes will be attached, such as the green dragon with "water" and "power", the white tiger with "wind" and "gold", the red bird with "fire" and "wood", and the basalt with "earth" and " solid".

It is precisely because of these special attributes that holy weapons are sought after by monks. After all, this is a real benefit.

If in a battle of magic, a monk holding an attribute magic weapon engraved with the image of a holy beast will greatly increase his winning rate.

If the image of the holy beast Suzaku was engraved on the top-grade fire-attribute magic weapon that Su Yi bought, the price would have increased by more than ten times. The key point is that there is nowhere to buy it.

It was precisely because the holy weapon was precious and rare that Su Yi became so rude when he saw that what Shen Mo took out was a holy weapon, and it was also a four-image holy weapon.

There is a final explanation for "tool" in "Preliminary Explanation of Refining Weapons"-the thing that barks up the sky, which means that tools are like dogs raised by people, and they are good helpers for humans.

"If we use this as an analogy, the little cauldron that Shen Mo took out is not an ordinary dog, it is a wolf warrior!
Only such a four-image sacred weapon may pose a slight threat to the way of heaven, which is in line with the true meaning of the word "Barking Heaven"! "Su Yi thought in such a strange way.

At this moment, the "warning sign" appeared in Su Yi's heart again.

He had already guessed that Shen Mo was not an ordinary weapon refining master, and he also knew that Shen Mo's weapon refining skills were superb, but he did not expect that the other party's weapon refining skills were so high!
Who is he? !
At this time, Shen Mo, who was sitting opposite, suddenly spoke and said calmly: "Don't be so surprised. I didn't refine this cauldron myself. I just got it by chance."

Hearing what the other party said, Su Yi was somewhat relieved, because he thought that Shen Mo was just a Qi training monk after all, and it was impossible to refine such a high-level magic weapon.

Even if he had a very high level of cultivation, would the golden elixir be high enough?I'm afraid it will be difficult to refine the Four Symbols Sacred Artifact.

Besides, if you fall from the golden elixir cultivation level to the Qi training level, you will still have a life. Even if you barely survive, your Taoist heart will probably be broken, and you will no longer be able to stay in the world of cultivation. You will have already fallen into the mortal world.

In Su Yi's heart, he still insisted that Shen Mo's cultivation dropped from foundation building to Qi training.Although this is not necessarily the correct answer, it can make him less psychologically burdened when he comes into contact with the other party.

If Shen Mo on the other side is really a Golden Core cultivator, then Su Yi will inevitably think too much when he comes into contact with him.

How could the "old monsters" have any good intentions!Why would you be so nice to a newbie like him?
Reluctantly dispelling the doubts in his heart, Su Yi asked: "Sir, does this thing have a name?"

The three words "Si Tianding" came out of Shen Mo's mouth.

"Oh!" Although Su Yi didn't say it, he felt that the name was a bit weird. "Si Tian?" What does it mean?

As if he guessed what Su Yi was thinking, Shen Mo said to Su Yi: "Is this the first time you have seen a sacred artifact with your own eyes?"

Su Yi nodded, "That's true."

After seeing this, Shen Mo continued to say to Su Yi: "Then take a closer look. Are these images of holy beasts different from what you imagined?"

If Shen Mo didn't say this, Su Yi would naturally be embarrassed to look at the small tripod and be unable to pull it out, as if he had never seen the world.

But since everyone allowed him to look carefully, Su Yi stopped pretending and stared at Xiao Ding carefully.

After looking at it for a long time, I felt that the images of the sacred beasts were lifelike and vivid, almost as if they were alive.

Su Yi tentatively replied: "Sir, could it be that this is a magical thing?"

"God endowed!"

This is a realm term in art.

As Su Yi entered the path of cultivation, his knowledge naturally increased little by little, and now he also had some understanding of many proper terms of cultivation.

The so-called "endowment" is a very mysterious realm, and its mystery lies in the fact that it cannot be controlled by humans.

There is a saying that "there is a great way between heaven and earth." This "way" is very mysterious.

And Fu Shen means that when doing something, it coincides with "Tao."

Because of this, the gift of God is beyond human control. If it is achieved by chance this time, it may not be possible the next time.

Of course, although it is uncontrollable, it will leave traces. For example, when refining an elixir or refining a weapon, you may accidentally complete a divine gift.

In fact, Su Yi's refining of the best elixir has a little meaning of endowing the gods, but it is not enough. The artificial traces on the top elixirs are still too heavy. Only when the artificial traces are almost completely removed can it be regarded as endowing the gods.

Hearing Su Yi's question, Shen Mo nodded in agreement and said: "You can see this step, you are already gifted. It is worth watching the first step of refining the weapon."

"However, this is not the whole reason for naming it Si Tian Ding. You can activate the Celestial Eye Technique and take a look."

After hearing this, Su Yi opened the Sky Eye Technique.

Normally, the Heavenly Eye Technique cannot be easily turned on, because it is easy to peek into some secrets without realizing it. Moreover, if a low-level monk turns on the Heavenly Eye Technique without authorization to peek at a high-level monk, it is almost like committing suicide.

When Su Yi turned on his Heavenly Eye Technique and looked at Si Tianding, a look of shock suddenly appeared on his face!

(End of this chapter)