Longevity begins with alchemy

Chapter 197
It is said that Su Yi followed Master Shen Mo down the mountain. The master and apprentice talked a lot along the way. Su Yi also joined the Heavenly Demon Palace at the invitation of the master.

In fact, the Heavenly Demon Palace is a very loose organization, somewhat similar to a "township association." However, the number of Heavenly Demons in this world is very small, so the Heavenly Demon Palace will never and cannot form a large scale.

However, because of the high level of Tianmo's cultivation, his strength is not weak. Of course, Su Yi's strength is not high at this time, but he has a system. As long as he is given time, it is not impossible to reach the top.

Along the way, Su Yi saw demonic beast activities all over the Black Zhang Mountains. Even the outskirts of the Black Zhang Mountains, which had been wiped out by the insect demons, were now stationed with demon beast teams.

Perhaps it was because Shen Mo was too powerful, or perhaps those monsters had some orders, but no monsters dared to glare at the Qingye magic weapon flying in the air.

Su Yi also asked his master about the catastrophe of monsters, but the answer given by Shen Mo made Su Yi a little stunned and felt incredible.

According to what Shen Mo said, every few thousand years, there would be a tide of beasts.

On the surface, this beast tide is caused by the black mist erupting in the Kurozhang Mountains, which squeezes the territory of the monster beasts. They have no choice but to go down the mountain and raise the beast tide.

In fact, this is not all the case. Part of the reason is that the Black Zhang Mountains cannot accommodate so many monsters, so some need to be consumed.

In other words, the outbreak of the beast tide is an organized and purposeful behavior. Those top-level monsters, in order to maintain the ecology of the Black Zhang Mountains, will encourage the little monsters to go down the mountain to fight for territory.

But in fact, it is impossible to seize the territory. Even if it is captured in a short time, it will eventually be taken back by the human monks. After all, in this world, the human monks have an absolute advantage in military strength.

But the monsters don't care so much. In addition to taking the opportunity to fight for territory, they will also kill the human monks they encounter, seeing them as blood food and a shortcut to advance.

Those top-level monsters, that is, the managers among the monsters, took advantage of the psychology of the little monsters and drove them to form a beast tide.

In this process, a very small number of big demons will die, and a small number of small demons will grow, but more small demons will become consumables. This will forcibly adjust the structure of the demons and allow the Black Zhang Mountains to develop sustainably. .

So if the demon clan kills the human monks like this, isn't it because they are not afraid of the anger of the human clan and will kill all the big and small monsters in the Heizhang Mountains?

But in fact, it's not that easy. As a race that rose earlier than the human race, the monster race also has a certain background.

If the human race really decides to kill the ninth level of the Heizhang Mountains, it will no longer leave a way for the demon clan to survive. Then the demon clan will also break out and no longer care about the rule that monks of transformation gods and above are not allowed to participate in the war. Only then will It is a real mountain of corpses and a sea of ​​blood, with blood flowing like rivers.

You must know that the combat power of powerful monks is very terrifying. Each of them has the ability to overwhelm the sea and massacre a city by one person. Moreover, the demon clan will take action against human mortals at that time.

Imagine how terrifying it would be to imagine a monster as tall as a mountain breaking into a mortal city.

This is not the case today. The demon clan managers will drive the demon beasts to avoid mortal cities as much as possible and only attack areas where cultivators gather.

Although this "try your best" still has a certain degree of water content, and the slaughter of villages and villages is inevitable, this is already a relatively good result.

On the other hand, the human monks had similar thoughts.

The top-level demon clan wants to consume the little demons, and the higher-level monks think the same way. After all, whether it is a demon clan or a human race, resources are always limited.

In particular, many of the resources used for cultivation are non-renewable. For example, many ore-type cultivation resources are gone after they are consumed.

Precisely because of such unexplainable deep-seated reasons, when faced with the issue of beast tide, both the human race and the demon race both attach great importance to it but are conciliatory about it.

Of course, Shen Mo is right in saying that crisis is both danger and opportunity, especially for the adventurers at the bottom of the demon race and the human race, who can use the beast tide to plunder a large amount of resources, and even make military exploits. It's not impossible.However, for more monsters and lower-level cultivators of the human race, the beast tide is a great difficulty, and this is also a fact.

In addition, the beast tide is also related to the Zhongzhou Dynasty's rule over the northern border to a certain extent.

In fact, this is not difficult to understand. Due to geographical reasons, the Zhongzhou Dynasty could not directly manage the northern border and could only support local forces to manage it indirectly.

The newly established forces must be more obedient to the orders of the Zhongzhou Dynasty. After a period of time passes and the sects in the north undergo some consolidation, some sects will eventually become bigger. By then, the sects that have become bigger will definitely become more powerful. To a certain extent, they no longer obey the management of the Zhongzhou Dynasty.

So if the beast tide wipes out all the sects in the north, this will be a good thing for the Zhongzhou Dynasty to a certain extent.

After that, the Zhongzhou Dynasty can send high-level combat forces to the northern border to regain the lost territory, and then re-train the local sects to manage it on their behalf.

Of course, things can be done this way, but the words must not be said directly. After all, the northern monks are also subjects of the Human Emperor...

However, even if the Human Emperor has such intentions, he may not be able to accomplish it, because whether this can be successful depends on the final strength of the rising sect in the north.

As Shen Moye and Su Yi explained, the Luoxia Sect will definitely not be able to withstand the beast tide and will definitely be destroyed. No matter how ambitious Shui Qiuyue is, it will be useless. Her results have not been achieved since she made the decision when she was in the Shui family. From the moment it was decided.

It is not certain whether Taibai Sect can withstand this beast wave, because as far as Shen Mo knows, Taibai Sect still has top-notch combat power so far.

This top combat power naturally refers to the Nascent Soul monks. Under the premise that the transformed gods are not allowed to participate in the battle, the Nascent Soul has the highest combat power.

And Shen Mo also told Su Yi a piece of information, that is, Taibai Sect may have something to do with Donghai Qinglong.

Of course, in detail, Shen Mo did not inquire about it in detail, considering his identity. He just made a judgment or a guess based on some clues.

What master Shen Mo said to Su Yi really made Su Yi feel a little stupid. On the one hand, he felt that his brain was not full, and on the other hand, he felt a lot of emotion.

He lamented that the big demon was cunning and the little demon was greedy, and he also saw from Shui Qiuyue how difficult it was for the low-level monks to turn around...

Of course, in fact, these have little to do with him, Su Yi. After all, he is a demon, an alien, and has the golden finger of the system.

He doesn't need to go through the struggles of other monks at all. He can reach the top step by step as long as he works hard.

What's more, he is an outright weak person at this time and has no ability to solve problems. He can only pretend not to see the beast tide. Regarding this, he can only tell himself that without the strength of the Bodhisattva, there will be no Bodhisattva. Hearty.

Of course, Su Yi didn't want to become a Bodhisattva. He just wanted to practice hard and strive for immortality.

Finally, Shen Mo gave the Sixiang Si Tianding to Su Yi.

At the edge of the Heizhang Mountains, Su Yi and his master Shen Mo parted ways, and Shen Mo went to do his own thing.

According to what he said, he would first go to Zhongzhou, where he still has a descendant family, and then set out to find the ascension passage.

(End of this chapter)