The Journey of Creation from Illusion to Reality

Chapter 266 Breakthrough
The period of Nuwa's testimony, if compared with the time scale of the prehistoric world, obviously did not last long.

But inside Nuwa's world, no one knows how many years have passed, as if when the prehistoric world was just born, this world parallel to the timeline of the prehistoric world was also born with it. .

The Chaos Demon God opened his eyes and began to look at the chaotic world in front of him.

At the same time, Nuwa also completely woke up from her vague state of enlightenment at this time.

In an instant, a supreme majesty spread, and all the Chaos Demon Gods in the entire chaos lowered their heads slightly at this moment to show their respect and surrender.

Scanning the entire chaos, Nuwa restrained all her aura, ignored the three thousand Chaos Demon Gods, and looked outside the world.

In the prehistoric main world, there are three stalwart existences, separated in the long river of time and space.

There are two more long rivers of time that are different from the time and space of the prehistoric main world. From the place where the being holding the divine flag is, they branch out in different directions and become different tributaries of the prehistoric main world of time and space, parallel worlds and parallel timelines.

One is naturally the long river of time in Nuwa's world, and the other needless to say, is naturally the long river of time in the world where Pan Gu Tianzun lives.

Now that he has realized the Heavenly Lord, he naturally has to greet Pangu and those beings who are separated in the long river of time and space in the prehistoric world.

After just a moment of pondering, Nuwa had already crossed the barriers of many dimensions of time and space, walked out of her own world timeline, and came to the time gap between three parallel worlds.

Needless to say, Nuwa also repeated Pangu's experience, which made her look at Pangu with a hint of resentment.

You said that you clearly knew that the being who stood at the source of the long river of time and space was named Tianzun, so why didn't you say hello in advance?

In response, Pangu just shrugged. It's embarrassing for me to be embarrassed alone. It's embarrassing for everyone. It's just normal for me.

What's more, the name of Tianzun has been decided and no one can change it. As long as they reach their current state, they will be called Tianzun. What's the difference whether they say it or not?
In the following time, the gods of the prehistoric world will emerge one after another.
Hongjun used the profound evolution of the Great Dao to transform three thousand people into the realm of the Heavenly Lord;

Yuanshi, the head of the Three Pure Ones, uses the energy of Yuanshi to evolve into the Three Thousand Great Ways, and then realizes the Heavenly Lord, which is the Yuanshi Heavenly Lord of the Yuqing Dynasty;

Lingbao is just the opposite. It reverses the three thousand great ways and unifies them, and realizes the realm of the Heavenly Lord, which is the Supreme Pure Spiritual Treasure Heavenly Lord;

Taiqing teaches countless sentient beings, and then every ray of fortune and destiny of countless sentient beings will be blessed and integrated into Taiqing's body.

His personality and essence continued to rise, and he finally made the ultimate leap, jumping out of the time and space timeline of the prehistoric world, forming his own universe and time, and achieving the realm of the Heavenly Lord.

To educate all sentient beings to be moral is to be the Supreme Moral God.

In addition to this, other beings who have transformed into Tao are also not lagging behind.
Fuxi's Bagua plays three thousand avenues, and one painting opens the great avenue of heaven; the First Emperor's Tao, controls the three thousand avenues, and governs all living beings.
Emperor Jun Taiyi’s path of the sun and stars; the River of Styx and the Sea of ​​Blood, the ancestral dragon’s sentient beings are like dragons, the ancestral phoenix’s hundred paths to the phoenix, the witch path of the eleven ancestral witches, etc.
As for why only eleven of the twelve ancestral witches have attained the path of witchcraft, it is naturally because Houtu, as an ancestral witch, has not proven the path of witchcraft, but the path of reincarnation.

The reincarnation of all living beings, the reincarnation of heaven and earth, the reincarnation of the world, including the three thousand avenues, will also have its time of reincarnation.

It was precisely through the cycle of three thousand avenues that Hou Tu achieved his position as Heavenly Lord.

After Nuwa attained the realm of Heavenly Lord, in just tens of thousands of years, most of the beings who transformed into the Dao had already opened up their own independent world timelines and attained the realm of Heavenly Lord.Even those who have not yet attained the realm of Heavenly Lord are only half a step away and may take that step at any time.

Of course, there are actually many latecomers. When Pangu attained enlightenment, the fluctuations of the great path were transmitted through the long river of time and space, prompting many true immortals and powerful men to achieve the state of transformation.

It was only because of Pangu's existence that many true immortals suppressed their desire for breakthrough.

And then, many Taoist beings returned, and these true immortals finally understood.

Things were not as he and others imagined. It was not that Pangu wanted to kill all the powerful Taoists and cut off the path of cultivation.

Instead, Pangu was relying on the power of many Taoist beings to make a higher-level essential transition and achieve the realm of Heavenly Lord.

If they had been able to decisively realize the realm of transformation at the beginning, they might also have been able to follow Pangu and walk the path from the realm of transformation to the realm of Tianzun. That would be a truly great opportunity.

It's a pity that there is no regret medicine in this world. If they didn't grasp it at the beginning, they would have completely lost this great opportunity.

As for going back in time, it has no meaning at all. After Pangu attained Tianzun, all that remained in the prehistoric world was just a trace of his imprint.

If Pangu needs it, he can naturally come again.

But it is already impossible to influence Pangu through the long river of time, because what remains in the long river of time is just an illusory mark projection. It is not an existence in the same realm and cannot be touched at all.

Not to mention participating in the scene when he was enlightened. The scene when he was enlightened was already an unchangeable necessity.

Others can't stop it, and they can't help it either. It's a fixed trajectory.

However, although everyone was extremely regretful, they could only pack their minds and start their own journey to Taoism.

After they stopped suppressing, their breakthrough became extremely simple. After all, they had already been able to break through.

Therefore, in a very short period of time, they transformed into the world one after another and became existences at the level of transformation.

However, Yuan Meng no longer paid attention to these. He was already preparing to connect to the prehistoric and blue star worlds again.

Because, at the very beginning, the achievement of each Heavenly Venerable will bring considerable improvement to Hong Huang, Chaos, and Yuan Meng himself.

Feeling his body and the chaotic world rising again and again, Yuan Meng almost felt comfortable enough to make a sound.

However, as the number of Tianzun increases, the extent of this increase is also constantly shrinking.

In the end, that kind of growth was already dispensable. It was just increasing the chaos, increasing the breadth, breadth, and foundation of the prehistoric world.

(End of this chapter)