Chapter 37
Inside the palace, there is the sound of the Great Dao and Heaven, explaining the wonderful principles of heaven and earth.

In Zhou Qing's Dao Palace, the five viscera vibrated together, the essence of the five elements boiled, and five-colored divine light rushed out of the Dao Palace, surrounded them in the void, and turned into five imaginary gods.

These five virtual gods evolved the five elements in the void, and the earth, fire, water, and wind rotated in the sky, seeming to evolve into a small world.

These are not real gods. The five imaginary gods do not actually exist, they are just in shape. In fact, they are just five elements of fairy light, representing the five original elements between heaven and earth.

The cycle of the five elements must be integrated into one body to achieve the state of balance of the five elements, combined with the earth, wind, water and fire, as if to open up a small world in the void.

"boom"

There was a loud sound, and there seemed to be a loud noise coming from the void. This sound was obviously shocking, and the heart was trembling, but it was hard to hear clearly and was very weak.

In the sky above the palace, the four catastrophes of becoming, living, breaking, and emptiness evolved. A small world rotated in the air, and a few strands of chaotic mist wrapped around it, and the aura of opening up the world was extremely strong.

What is forming, dwelling, breaking, and emptiness?

Creation is the initial stage of the development and evolution of a world.

Living is when the world begins to stabilize, the space is stable, it can survive for a long time, and it reaches the stage of prosperity.

Badness is the stage when the world begins to collapse, and endless catastrophes land, and the world is about to be destroyed.

Emptiness means that the entire world has completely collapsed and turned into nothingness again.

In the Dao Palace stage, one who can comprehend the five elements from the five internal organs and transform them into the divine light of the five elements can already be called a generation of arrogance, and basically only the saint child level powerhouse can do it.

Those who can transform the Five Elements Immortal Light into a virtual god and evolve the Five Elements, and have the vision of opening up the world, are already extraordinary monsters. Generally speaking, there are only a few people in a lifetime.

It is really rare to see someone who can completely evolve the four catastrophes of becoming, living, bad, and empty at this stage. Such a person is basically the most powerful competitor on the Emperor's Road, and it is rare to have a few people in 1 years.

This vision lasted for three full days. With a loud bang, the small world in the void completely collapsed and returned to nothingness, as if it had never appeared before.

Zhou Qing stood up slowly, his whole body was very tall, majestic and majestic, countless sacred rays of light flowed out from his body, surrounding him, filling his body with a sacred and pure aura, like a lord of gods.

Although the vision has not yet appeared, some signs have already appeared. With Zhou Qing as the center, the holy light surrounds him, as if to create a pure land, full of the ultimate light and the ultimate sacred atmosphere.

Half an hour later, the vision slowly dissipated, and all the light was absorbed into Zhou Qing's body again.

Zhou Qing smiled faintly, like a ray of sunshine, warm and brilliant, with a very ethereal feeling, as if he was not a mortal, but a god descended from the mortal world.

As soon as he exhaled and inhaled, countless essences from the heavens and the earth poured into his body, nourishing the body, and a trace of spiritual energy circulated on the surface of the body, and a very strong breath was fluctuating.

After another hour, Zhou Qing fully controlled his current power, and his whole person returned to his original nature.

His temperament is no longer so lofty, and the brilliance of his body surface has also disappeared. The essence of his breath is completely absorbed by the God of Lungs, without a trace of essence overflowing.

It really took a long time to retreat this time. It took half a year to rebuild the wheel sea, and it took another nine months to practice the five sacred treasures of the Dao Palace.

During this period of time, Zhou Qing had not been out of the palace at all, and had been immersed in practice.

Now that I have practiced, it is no longer urgent to break through the four poles.

Because Zhou Qing's spiritual sense had a premonition that if he wanted to break through to the secret realm of the Four Pole, it seemed that he could not support it with only 1000 million kilograms of source. He could not break through to the Four Pole with this source alone.

Zhou Qing didn't know why. Logically speaking, breaking through from the Dao Palace to the Four Pole would consume a lot of resources, but his spiritual sense felt a kind of shackles, which formed a shackles on him. A hindrance.

This shackles did not come from heaven and earth. Zhou Qing seemed to be able to feel that heaven and earth were expecting his breakthrough.

This is a very strange thing, because how can Tiandi have emotions, and how can he feel them, so Zhou Qing thinks that this is probably just an illusion.

It's like when the physical body becomes too strong all of a sudden, people will feel as if they can punch a hole in the sky and the earth. Maybe it's because they have broken through too many realms at once, which led to this illusion.

But he really felt the shackles. This was by no means an illusion, but that he really needed to break something.

There is no way, now, sitting in closed doors has not had much effect, maybe he should really go out for a walk.

Moreover, a monk is not a fairy, because people have emotions and desires, and need to experience all kinds of mortals. In this case, he should enter the world again, no longer purely cultivate, but walk in the world of mortals while looking for his own shackles.

During Zhou Qing's time in seclusion, he was not only cultivating the Five Great Divine Treasures, he also practiced the Yuantian Book for a long time and practiced various Yuantian divine arts in it.

Yuan Tianshu does not talk about the method of cultivation. It is closer to a Tao method, involving the structure of the landform, changes in the sky, yin and yang, the five elements, and the interaction between heaven and man.

Among them is a magic technique called changing the sky and changing the earth. It can not only change the landscape of mountains and rivers, but also change oneself. Compared with the monk's disguise technique, it is unknown how many times better. It is almost a change from the inside out.

Although he has not practiced to the stage where he can change the landscape of mountains and rivers, he has already achieved a small amount of cultivation. He can change his appearance, and even his divine charm and aura can be completely different.

Moreover, all kinds of Taoism still lead to the same goal in the end. The reason why Zhou Qing was able to evolve into the four catastrophes of becoming, living, bad, and empty is not only due to the few imperial scriptures he has mastered, but also the source of heaven.

So Zhou Qing used the method of changing the sky and changing the earth, the bones all over his body cracked, and his body changed drastically.

At this moment, he was a little taller, and he looked like a boy of fourteen or fifteen years old. His face was a little more delicate, his soft black hair fluttered slightly, and his temperament and charm also changed slightly.

Zhou Qing then flew out from the suspended island, passed through a wave-like light curtain, and reached the outside of the island.

There are hundreds of islands suspended in the sky. Many cranes, colorful luan and other spiritual birds are flying among the islands. A cloud of mist wraps around the feet, as if they are in heaven.

This island is located very close to the center, and the surrounding islands are the practice places of various big figures. Zhou Qing flew directly to the periphery, planning to take a look around and test the effect of changing the world.

It didn't take long for Zhou Qing to arrive at a very lively small island. Many young people gathered together. Many jade tables were set up in the open space. A group of young people were clinking glasses and drinking, talking about the wine.

(End of this chapter)

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