Covering the sky starts from the mortal body

Chapter 150 Zhang Wenchang’s speculation about Emperor Wu Shi

Everyone has a naughty and beautiful childhood when they are young.

According to the description in the original text, Emperor Wushi seemed to be very well-behaved when he was young. The Queen Mother of the West held his hand, and he was very well-behaved.

But Zhang Wenchang knew that in front of their parents, which child is not a good baby?

When their parents are no longer around, everyone is having fun.

So Zhang Wenchang guessed that the waterway under the ancient well was just like ordinary people digging waterways on the beach to catch small fish when Emperor Wushi was a child, just for fun.

It can't be that Emperor Wushi dug this waterway to spy on the female disciples of Yaochi taking a bath, right?
It is said that as the son of the Queen Mother of the West, the entire Yaochi Holy Land is a husband-and-wife shop opened by his parents.

I don't know when Yaochi no longer recruited male disciples, or it is said that female disciples are respected, and male disciples are only used as guardians outside the teaching, or as handymen.

Zhang Wenchang felt that something might have happened in a certain generation of Queen Mother of the West.

The love between the Queen Mother of the West and Dacheng Shengti was actually very beautiful. As for his corpse transformation after his death, it was a matter of birth, old age, illness and death, and no one could resist it.

The Queen Mother of the West who succeeded to the throne seemed to have misunderstood the meaning of the Queen Mother of the West. The Queen Mother of the West was all single and dedicated to seeking the truth.

In Zhang Wenchang's view, this is a bit biased. After all, people are divided into men and women, and they belong to yin and yang.

Lone Yin or Lone Yang is definitely not a long-term solution.

In fact, Zhang Wenchang really wanted to find out, from which generation of Queen Mother of the West did this change in the Holy Land of Yaochi start?

What is the reason why the Queen Mother of the West started not getting married.

Like those big families, in order to strengthen the family, outstanding women will not marry outside unless they are married.

For example, in the Ji family, Ji Hui, who was in the line of their eighth ancestor, did not marry outside, but her descendants also all had the surname Ji.

In fact, Zhang Wenchang also had some doubts, whether they were intermarried within the family, and they did not recruit a son-in-law.

After all, in this Beidou, it is not said that incest marriage will cause problems in children. On the contrary, just like horses, the more excellent horses are combined together, the more top-notch BMWs can be produced.

Beidou seems to follow the same rule. The more powerful the individual, the more powerful the offspring will be.

For example, Ye Fan's two children have surprisingly high qualifications.

One daughter is the primordial spirit body, and the other son is the congenital saint body.

Similarly, Ji Haoyue and his son Ji Chengdao did not specify what kind of physique it is, but according to Zhang Wenchang's guess, it is likely to be the physique of a god. Otherwise, Ji Haoyue would not dare to name such a big name?
In this way, Beidou is actually a very competitive society.

Here, many outstanding people seek the Tao wholeheartedly, never get married or get married, and live only to prove the Tao all their lives.

In fact, Zhang Wenchang also found it quite strange. Why are they so stubborn?When a person lives his entire life, isn’t it true that what he pursues is a wealthy couple?What is the purpose of only pursuing the strength of individual strength?Don't you also fight for these things?

According to Zhang Wenchang's understanding, there is no difference between male and female practitioners here. According to his understanding, it should be like the earth, where many low-level men cannot marry.

However, in reality, Zhang Wenchang discovered something different, that is, in this world, people are still being traded.

Those sisters in the hook bar make up for this problem, even those who are at the bottom, they can get what they want through trading.

Therefore, Beidou society maintains social balance from another aspect.

Zhang Wenchang has been in Beidou for more than five years, but he is not looking for a woman.

The main reason is that during this period of time, my life has been in a state of ups and downs, I have no fixed place to live, and my safety cannot be guaranteed, so I really don't have that much thought.

More importantly, since practicing Taoism, Zhang Wenchang feels that he doesn't have such a strong desire for things between men and women, or he can control himself.

In addition, when practicing, the essence and energy in the body have been refined, so naturally there are not so many other needs.

As for the female monks, the same is true. They all know how to slay the red dragon, pass the scriptures, and concentrate on cultivating the Tao.

From this aspect, it seems that it can also explain why the more advanced Beidou practitioners are, the less likely they are to have children.

Zhang Wenchang actually felt quite regretful that Emperor Wushi had no descendants.

Emperor Qing was still behind the Great Emperor Wushi. When he appeared on the stage, his descendants had already reached the No.19 generation.

And what about the Great Emperor Wushi?Not to mention the descendants, not even the heirs are left behind.

Perhaps the Great Emperor Wushi, who was born with an extremely powerful physique, might not look down on ordinary descendants at all, and would rather adopt a dog than a disciple.

For his descendants, they only recognize those with the same physique as him.

This requirement is really too high. The number of births of the innate holy body is as rare as the number of births of the chaotic body. The more top-notch the physique, the more difficult it is to be born.

In fact, Zhang Chang really wanted to study, how to mass-produce those powerful physiques?

After all, the original text is very rough, those ordinary people, their children may also be born with a strong physique.

This thing is just like genetic variation. It is possible for ordinary old farmers to breed top scientists.

Zhang Wenchang sometimes thinks that it would be great if his descendants could inherit his strong physique.

It is not necessary for future generations to become the top people, as long as they live better than most people.

Even taking a step back, as long as you can live in peace and health, don't expect to have a big future.

After all, Zhang Wenchang was a mediocre person in his previous life. When he came to Beidou, even if he obtained the scriptures of the great emperor, the ten fierce treasures, and these top-level skills and secrets, none of this could change his lazy character. .

As for the character of the Black Emperor, this black-bellied character, Zhang Wenchang was also secretly speculating, how did the Great Emperor Wu Shi train such a dog?

You must know that the big black dog is a dog with enlightened intelligence, and Wu Shi is the idol in his heart. It can be said that everything about the big black dog is imitating its master.

Looking at the weird temper of the big black dog, could it be that Emperor Wu Shi had also done many ridiculous things?
The Great Emperor Wushi has always turned his back on all sentient beings. Is it because it is convenient to install a fork, or is he too ashamed to turn his head?

Zhang Wenchang, whenever he thinks of the actor behind him, his heart is very complicated.

The first time I saw him with his back to all sentient beings, I felt very shocked. What an awesome character he is. With his back to all sentient beings, could it be that he is an impartial and selfless person?Have been fighting against the darkness and have no time to look back at the human race?
But the more Zhang Wenchang reads, the more he feels that this person is too arrogant. It seems that no one is qualified to face him face to face. What kind of taste?
There is a feeling of loneliness of a master who only wants to lose.

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(End of this chapter)