Covering the sky starts from the mortal body

Chapter 10
On this day, Zhang Wenchang picked up the half of the Vajra Demon-Conquering Pestle and guided the energy from the sea of ​​suffering into it.

He immediately emitted a purple light and some thunder and lightning.

It's not like when I was on Mars, when I waved, my whole body seemed to be wrapped in purple thunder armor.

Because of the divine power in it, it took a lot of divine power to fight against the crocodile ancestor, once it was absorbed by the mural of the bronze coffin, and it was deprived again when it left the ancient forbidden land.

It can be said that the divine energy inside has been completely exhausted, and the avenue divine pattern inside has also been destroyed.

Now, if you hold it in your hand, it can only be used for fighting with those little shrimps, or as a souvenir.

That prayer bead bracelet has completely lost its effectiveness and can only be used as a souvenir.

After Zhang Wenchang took back his magical power, the half of the Vajra Demon-Conquering Pestle became ordinary again.

The weather-beaten mottled, it is hard to believe that in the past, he was at least a holy soldier.

When I have the opportunity to go to the Fire Realm in the future, I might be able to refine it into a short sword.

Putting away the half of the Vajra Demon-Conquering Pestle, Zhang Wenchang continued to practice, pouring bottles of Baicao Liquid into his mouth, and soon entered an ethereal state.

Although the Wheel and Sea Chapter of the Taoist Scriptures is not a complete version, it is indeed very effective. Zhang Wenchang used it to continuously open up and expand the sea of ​​suffering.

In Zhang Wenchang's black sea of ​​suffering, rays of divine light erupted, dazzlingly bright.

The black ocean roared again, and the life essence blew up a storm, rolling the sea water high into the sky, lightning and thunder, turning into a torrential rain, and dripping onto the sea of ​​bitterness.

In this terrifying and strange world, there is infinite vitality.

A few hours later, Zhang Wenchang stopped practicing. He walked out of the room and looked at the windy and sunny valley.

Now he has been practicing and has almost no means of attack. Zhang Wenchang thought of the method recorded in the Taoist scriptures, stretched out his finger, and a white light rushed out from the sea of ​​bitterness, and rushed towards the boulder in front. Stones more than ten meters high.

This is a divine pattern attack. After the sea of ​​bitterness is opened up, there will be continuous generation of Dao divine patterns, and these divine patterns can be used as means of attack.

Zhang Wenchang's sea of ​​suffering is very condensed and has given birth to 30 divine patterns, which contain amazing vitality.

The sea of ​​suffering of ordinary people cannot be condensed into divine lines at this time, except for those special physiques, and Zhang Wenchang, as an ordinary physique, can condense so many, all thanks to the Nine Wonders of Undead Medicine.

Zhang Wenchang remembered that the sea of ​​bitterness could be used to store things, and it could be used as a huge space.

He went to the room and fetched half of the Vajra Demon Subduing Pestle, refined it using the recorded method, and tried to put it into the sea of ​​suffering.

The Vajra Demon-Conquering Pestle trembled slightly and disappeared with a whoosh sound. Zhang Wenchang looked at his empty hand with some surprise.

Then I looked inside the sea of ​​suffering, and sure enough there was something in the sea of ​​suffering. It was the half of the Vajra Demonic Pestle, floating up and down in the black ocean.

With a thought in his mind, he reappeared in Zhang Wenchang's hands with a whoosh.

Zhang Wenchang put him in the sea of ​​suffering again. This is the only weapon he currently has, so let's put it in the sea of ​​suffering, and he can take it out at any time when fighting.

Zhang Wenchang returned to his room, trying to control the divine pattern.

The thirty divine patterns in his body are like chains, lingering above the black sea of ​​suffering. They are condensed from the essence of life.

A monk can refine the divine pattern into the shape of various weapons and fly out of the body to kill the enemy. This is more powerful than simply using the divine pattern to attack.

It is said that if the divine pattern is tempered into a heavy weapon such as the Zhongding Pagoda, it will interweave the trajectory of the avenue and exert a more mysterious power.

Forge the original divine patterns in your body into a weapon, and then use the weapon to control various weapons. You can control multiple psychic weapons.

In each of the four realms of the Sea of ​​Bitterness, the Spring of Life, the Divine Bridge, and the Other Shore, a weapon can be forged.

The complete Taoist scriptures record the technique of breaking all kinds of magic with one weapon, allowing people to concentrate on refining one weapon to prove the Tao instead of practicing multiple weapons.

Ye Fan chose the tripod with two ears and three legs as his instrument of enlightenment.

Zhang Wenchang does not have a great sister like Ye Fan, so he prepared the root of the source of all things for him, and the future tool for proving the Tao has already set his sights on the Purple Gold Pagoda on the Kunlun Mountains of the earth. When thinking about going to the earth one day, he will follow him Ye Fan later got the purple gold pagoda with divine marks.

Therefore, the weapon Zhang Wenchang refined was a nine-story pagoda.

He wants to use the Divine Mark Purple Gold Pagoda as his tool to prove his truth.

The first step is to firmly engrave the shape of the utensil in the heart, and then draw a scoop like a gourd, using the divine pattern as the material to temper the divine pattern.

Thinking of those cool pagodas when he was playing games, he quickly chose a satisfactory one.

First, he used his spiritual consciousness to simulate the divine patterns, and then used the simulated divine patterns to form a small pagoda. The pagoda emits white divine light.

Then imprint this simulated pagoda in your heart.

Zhang Wenchang began to refine the real divine patterns in the sea of ​​suffering and refine it into a pagoda.

First, he worked hard to gather the thirty divine patterns around the sea of ​​suffering, which took a long time.

Then blend them into a pea-sized mass.

This requires slow work and careful work, and it cannot be tempered by just talking.

Zhang Wenchang rested for a while, and then began to practice. After completing his daily practice exercises, he began to refine the divine patterns, working hard to transform them into the appearance of the pagoda.

Even though he is just a lump now, he is already able to control weapons.

Zhang Wenchang walked out of the room. He controlled the lump the size of a bean and submerged it into the half of the vajra demon-conquering pestle.

With a movement in his heart, half of the vajra flew out, emitting a purple divine light, floating in front of him.

Imagine attacking the front, purple light flashed, and there was a big hole in front, which was knocked out by the vajra.

Zhang Wenchang waved his hand to call him out and estimated the depth of the cave, which was more than 30 meters.

That little lump can now control weapons to fly around.

Zhang Wenchang controls this half of the vajra to fly around, and the control range is probably more than 30 meters. Beyond this range, the flexibility is reduced a lot, and the speed also slows down.

He put away the half of the vajra demon-subduing pestle.

Zhang Wenchang's energy and blood are now so strong that he can jump a hundred meters away, as fast as a cannonball.

However, without opening up the Life Spring, he could only jump on the ground, unable to fly around in the sky.

Still have to continue practicing.

Zhang Wenchang returned to his room, poured bottle after bottle of Baicao Liquid into his mouth, circulated the Taoist scriptures, and opened up the sea of ​​suffering.

Time flew by so fast, and before he knew it, Zhang Wenchang's sea of ​​suffering was already the size of an egg. In the black sea of ​​suffering, white divine light emitted, illuminating the entire sea of ​​suffering.

Zhang Wenchang melted the divine patterns that grew into that little lump.This little bump has gradually taken on the appearance of a pagoda. In the future, with careful carving, it will definitely turn into a beautiful pagoda.

At this time, the center of the Sea of ​​​​Bitterness has begun to bubble outward. The bubbles continue to spurt outwards, and after bursting, they form colorful clouds and mist, shrouding the black Sea of ​​​​Bitterness.

As his cultivation progressed, Zhang Wenchang's flesh and blood became crystal clear, dust-free, exuding vitality, and his Qi and blood grew stronger day by day.

According to Elder Ma's description, there are three stages from the sea of ​​suffering to the realm of life spring.

There is a small amount of life essence above the sea of ​​bitterness, which condenses into a divine pattern, which is like a chain across the sea of ​​bitterness. This is the first stage.

The second stage is that the sea of ​​suffering continues to expand. Bubbles will gradually emerge from the sea of ​​suffering and burst to form colorful clouds.

When there are more and more bubbles, the volcano under the Sea of ​​​​Bitterness is completely revived, and more and more clouds and mist cover the Sea of ​​​​Bitterness, liquefying into small droplets, it enters the third stage.

At this time, you can try to hit the realm of life spring. The eruption of divine spring from the crater means that you have officially entered the realm of life spring.

(End of this chapter)