Under one person, I am Zhang Chulan’s brother

Chapter 53
After a while of sarcasm, Zhengxing turned around and left, not even interested in taking a look at the dharma body left behind by his master.

"I've made you laugh. My junior brother is not like this normally." Zhengjue forced out a smile, trying to ease the awkward atmosphere.

The others were also very face-saving, and they all echoed and laughed.

After the body of Master Piao Kong was unearthed, Zhengjue arranged for monks to carry it away for a while and clean it up. In the evening, it would be placed in the Main Hall for worship.

When all the spectators dispersed, Zhang Chuyi saw Zhengjue standing alone in the field with a worried look on his face.

He was like a lonely statue, silently looking at the distant sky, not caring at all that his delicate cassock was stained by the dirty soil.

"Abbot Zhengjue, your junior brother seems not to be right today." Zhang Chuyi walked over and said casually.

Abbot Zhengjue glanced at Zhang Chuyi and sighed: "Junior brother has been obsessed with practicing the Diamond Sutra. His body and spirit have been severely damaged. He looks like an octogenarian at the age of less than fifty, and his emotions are easily out of control. .

Today he saw the remains of his master, and it was understandable that he made some gaffes for a moment. "

"But why is he so dissatisfied with you?" Zhang Chuyi continued to ask.

"The reason is very simple." Zhengjue showed a bitter smile, "Junior brother is a pure practitioner, while I am just a businessman in a gorgeous cassock."

As he said that, Zhengjue raised his hand and proudly raised it towards the Vajra Temple: "Master Zhang, you don't really think that you can get such a big Vajra Temple just by chanting scriptures and Buddhas, do you?
No one will come to the monastery to donate money for no reason. They are either for good health and good luck in everything, or they are doing evil and have ghosts in their hearts.

And all I have done is to improve the reputation of Vajra Temple as much as possible, so that these pilgrims can feel that if they come here to give alms, they can achieve their wishes.

The younger brother knew about this behavior and felt that it was an insult to the monk. He even scolded me in public as a broken monk. "

Having said this, Zhengjue felt a tear fall from the corner of his eye.

Zhang Chuyi remained silent after listening.

There is a saying in Buddhism that is to put down the butcher's knife and become a Buddha immediately. This means that as long as you sincerely repent, you can be forgiven and even awaken to become a Buddha.

However, there are five major treasons that cannot be forgiven no matter how much you repent. From the least to the most serious, they are patricide, matricide, killing an Arhat, bleeding the Buddha, and breaking the harmony of the monks.

Accusing Zhengjue with such a serious crime shows how much Zhengxing hates his senior brother, and it is no wonder that Abbot Zhengjue burst into tears.

"However, the poor monk does not regret what he did before." Abbot Zhengjue wiped away his tears, and his expression became firm again: "Since the establishment of the Jingang Temple, the donations have not exceeded hundreds of millions? The widows, widows, and poor The crowd was no less than a thousand people!
If you don't work hard, how can you get so many things to do good deeds?If it weren't for admiring the reputation of King Kong Temple, how many rich people would take the initiative to give away the money they earned?
Therefore, not only do I have to do this ceremony, but I also have to make it known to everyone, so that the whole world will know that I have a flesh-body Buddha in the Vajra Temple! "

Looking at Abbot Zhengjue's stubborn expression, Zhang Chuyi didn't know how to evaluate it for a moment.

Cultivating Buddhism is actually a very idealized behavior, which needs to rely on thought and comprehension to reach a rare and very ethereal state.

As for Abbot Zhengjue, he regards monks, monasteries, and Buddhism as tools for profit, which is undoubtedly contrary to the traditional sense of "Buddha".

However, such a realistic person has really helped so many weak people, and it seems that there is no problem in describing him as a Buddha.

Therefore, it is really difficult to distinguish whether it is good or evil that the abbot of Zhengjue did.

However, human nature is a complicated thing, and he is not an idle moralist, and he has no qualifications or position to evaluate the abbot of Zhengjue.

As long as he doesn't break the law or violate morals, then everything he's done so far is good.

Of course, Master Zhengxing should be an idealist, and he certainly cannot approve of the behavior of Abbot Zhengenlightenment.

After some questioning, I finally found out the contradiction between right enlightenment and right conduct.

However, there are still no clues in the case of the monk's disappearance, and the investigation has to continue.

After a busy day, Zhang Chuyi returned to the meditation room after finishing his vegetarian meal.

Before going to bed, he usually practices for two or three hours.

After practicing life for so many years, his energy and spirit are far stronger than those of ordinary people. This is reflected in the fact that others sleep for eight hours, but he only needs four hours at most to be full of energy.

So he spent half of his evening practicing.

In the past, when he was meditating, he basically practiced the Golden Light Mantra.

But now that there are two more techniques, Zhang Chuyi definitely can't leave them alone.

Fortunately, he studied all night yesterday and found that these two exercises and the Golden Light Mantra are not mutually exclusive, and they can be practiced at the same time!
First of all, the Diamond Sutra, when practicing it, a faint bright yellow Buddha light will appear on the body.

And these Buddha lights, like the golden light of the Golden Light Mantra, are the by-products obtained after entering the state of dual cultivation of life and soul.

However, unlike the Golden Light Mantra, the Diamond Sutra pays more attention to the physical body. The Buddha's light washes over his body every time, making his body closer and closer to perfection.

There are three realms in the Diamond Sutra, the first level is the appearance of the longevity, the second level is the appearance of living beings, and the third level is the appearance of all appearances and non-appearances.

It took Zhang Chuyi one night to master the practice skills of the Diamond Sutra.

But if you want to enter the realm of longevity, you have to work harder.

As for the third level of rebirth, he has already started.

For him, who has perfect five elements of Qi in his body, there is no difficulty in practicing the third level of rebirth.

If the five elements of qi are cultivated further, it is to return to the state of innate one qi.

Three flowers gather at the top and five qi rise toward the yuan, that’s what it means.

It's just that the vast majority of people don't have any further methods.

But Zhang Chuyi got the method, and everything will naturally happen.

Just as he expected, the innate qi is the best fuel for the pure yang heart fire, and whenever he runs the reverse life triple, the qi in his body will rush through his tendons like a dragon, and then after the transformation of the dantian It turns into an extremely pure innate energy.

And this transformation process also made the qi in his body more and more abundant, and the pure yang heart fire became more and more vigorous.

Before meditating tonight, Zhang Chuyi didn't expect that these three exercises could be so suitable for him.

With the Diamond Sutra body training, the reverse life triple Qi training, and the Golden Light Curse training life, Zhang Chuyi can clearly feel that he is stronger every quarter of an hour under the three methods.

This night, he found the joy he had when he first mastered the Golden Light Curse.

The feeling of getting stronger every minute is really addictive.

(End of this chapter)