Ancestor of Destiny

Chapter 4
Yujing Mountain,
The six surviving Chaos Demon Gods gathered in Hongjun's dojo.

The person summoned was Mingxuan.

This is a small method used by Mingxuan after merging with the jade dish of creation.

Similar to game announcements.

In addition to raising their eyebrows in a low-key manner, the other five demon gods all cast wary glances at Mingxuan.

They were afraid that Mingxuan would become the next Pangu.

After all, they have not yet returned to their peak state, and Mingxuan's method of using the will of heaven and earth is really frightening.

Mingxuan looked around and calmed down and said: "Everyone, I have a plan... I have studied for hundreds of millions of years and found that our destiny does not require sacrifice. The reason why Pangu wanted to kill us was just that he wanted to use his own power to kill us." He has transcended power, and we cannot make the same mistakes he made."

Time passed little by little.

After Mingxuan introduced his plan, he took out the origin of the great avenues of the demon gods... and a scroll emitting golden light.

"You are all smart people, and Honghuang cannot lose your original avenue, so only by binding you to Honghuang can this origin be returned to you."

The scroll is a heavenly book, also known as the list of gods.

The Heavenly Book is the product of the fusion of the jade plate of creation. The person on the list can sign it voluntarily, or it can be forced to sign by the true spirit.

No matter what kind of state they are on the list, their fate will be closely related to Honghuang.

From Mingxuan's point of view, freedom is relative. Even if they don't want to, the final result is just to be free from chaos. They have no ability to transcend chaos.

In fact, through Mingxuan's comprehension of the good luck jade plate, the original intention of the Dao is that the three thousand demon gods will create the world together, and the new world will be controlled by the three thousand demon gods, each performing its own duties.

If Pangu was truly selfless, the prehistoric world would develop and grow in an orderly manner under the control of the demon gods, and eventually the origin of the world would be sublimated, and they would all have the opportunity to transcend the Dao.

As for what will happen after transcending the great road, Mingxuan still doesn't know.

When Mingxuan finished his deduction, the eyes of the demon gods were deeply shocked.

They looked at each other, and finally the one with the best relationship with Mingxuan raised his eyebrows and asked: "Fellow Taoist, I trust you, but what you said is too unbelievable. If it wasn't what you said, wouldn't we be deceived?" We will be bound to this world forever. To be honest, we have no interest in the world of ants."

"Fellow Daoist raised eyebrows, as far as Dao is concerned, we have never been separated from ants, so how can we talk about the world of ants?"

He raised his eyebrows and was silent for a while.

Yes, the people present, who were not the ones who were dominated.

Chaos Demon God?

It's just a chess piece of the great way.

Now in front of them is an opportunity to be a chess player, will they refuse?

Mingxuan was not in a hurry, and quietly waited for them to make a choice. The light from the list of gods in his hand shone on everyone's faces, and the scene was very silent.

After a long time, the two weakest demon gods on the scene, Yin Yang Qian Kun, spoke first, "Mingxuan, how do you plan to arrange it? If you ask me to wait for your orders, I will not agree even if I try my best again."

Yangmei Hongjun and Luo Hu didn't say anything, but judging from their expressions, they clearly agreed with the Yin Yang Universe.

Ming Xuan said: "I am not interested in controlling you, or even controlling the world. I just want to transcend the avenue. Your fate and even the fate of the prehistoric era are what I want to observe and decipher."

Then, he said: "My arrangement is that we will build this world together. Pangu also has his reasons for desperately trying to open the sky. The effect of the prehistoric world on the Dao can be imagined. Maybe we can also complete it in this world." The final detachment.”

Then he sent the origin of time and space to Yangmei, "The prehistoric Dao should be established in the divine way. There are twelve lords in the divine way, divided into four heavenly gods, four heavenly gods and four heavenly kings. Yangmei Daoist friends can master the law of time and space, and create time and space. Great Heavenly Venerable."

"The Taoism of the two Taoist friends, Yin Yang, Qian Kun, are closely related. They can control the two instruments of heaven and earth, and they are the two celestial celestial beings."

"At the beginning of the prehistoric era, it is necessary to teach all living beings with the way of immortality. Fellow Daoist Hongjun should be the Great Heavenly Lord of Immortal Martial Arts."

"The way of magic and the way of immortality are the exterior and interior of each other, and fellow Daoist Rahu should be the Great Heavenly Lord of Demon."

"The poor Taoist has no talent and takes the position of the Great God of Destiny. The fate of all things in the ancient world will be dealt with fairly by the poor Taoist according to the laws of the gods."

Yin Yang Qian Kun said indignantly: "Why are we only the position of Heavenly Venerable?"

Mingxuan explained: "The two of them share the same authority. When they are combined into one, they belong to the Great Heavenly Lord, and when they are alone, they belong to the Heavenly Lord. This is the complementation of yin and yang, and the interaction between heaven and earth."

"Where are the two Heavenly Venerates and the four Daoist Monarchs?" Luo Hu asked.

"The Shinto should establish the three courts of heaven, earth and man, and govern the three realms of heaven, earth and man. Heaven is the lord, so the heaven is governed by two heavenly gods. People are the first, and the human court needs three kings. The terrain is kun, so the earth court only needs one mother of the earth."

After speaking, Mingxuan looked at them calmly.

Hongjun, who had been silent before, asked: "In that case, what is the relationship between us and the other six?"

Ming Xuandao: "The two Taoist friends of Yinyang, Qiankun and the future Heavenly Court's two heavenly deities should be the four heavenly emperors of the heavenly court, the three Taoist monarchs of the human court should be the immortal disciples of Hongjun Taoist friend, and the mother of the earth court should be the personal successor of Rahu Taoist friend."

Mingxuan looked at Yangmei again, "Yangmei Taoist friend and Pindao are related to the survival of the world, so he does not control the power of the three courts. He is only responsible for monitoring whether the three courts are fair."

Yang Mei was noncommittal about this, but said: "Have you already determined the candidates for the other six?"

Mingxuan said bluntly, "After all, the Great Desolation was created by Pangu, and its legacy deserves the seats of the six Taoist monarchs. They are under me, do fellow Taoists mind?"

"Reasonable."

"good."

Mingxuan nodded, "Then please take over the authority..."

Starting from raising their eyebrows, several people successively engraved a trace of their origins into their names on the list of gods.

Every time there is an additional name on the list, the Dao of Heaven will be completed one by one, until Mingxuan also engraved the name, the Dao of Heaven formed by the Three Thousand Ways will be completely completed.

At this point, the influence of the uncompromising heaven on the prehistoric world began to become more and more profound.

After finishing this matter, Mingxuan felt relieved.

For this reason, he took out a gourd, and a wooden wine cup appeared in front of them.

"This is brewed by Pindao's travels in the prehistoric times and collected a lot of innate spiritual things. Pindao calls it wine."

At this time, tea has appeared in Honghuang.

Many innate gods like to soak spiritual roots full of spiritual energy in water, but no one knows to seal and ferment these spiritual things to make wine.

The difference between tea and wine is that tea is more fragrant than wine, and wine is more mellow than tea. The most important thing is that wine is more intense and suitable for drinking when the spirit is high.

For the demon god, no matter how strong the alcohol is, it can't harm its body. Even if it doesn't suppress the drunkenness, it can only make it slightly drunk.

But it was this feeling of being slightly drunk that made the few people present get closer without knowing it.

During this time of drinking and having fun, the topics discussed by the demons and gods were summarized like this:
"I Laugh at Pangu Without Wisdom"

"Pangu A Rough Man"

"Small or we are fine"

"..."

(End of this chapter)