Hong Huang: Comprehension against the sky, comprehend the three thousand ways of the stars

Chapter 100 Immortals, gods, demons and monsters!In the past, there was a great demon named Hongmeng who existed in chaos

What surprised Jiang Ye was that the word 'demon' involved the contents of his mind about the four Hongmeng spirits.

The four Hongmeng spirits he currently knows include the ancient heavenly dragon, the immortal divine phoenix, and the prison-suppressing unicorn.

As for the fourth place, Jiang Ye doesn't know yet.

Jiang Ye had never associated these people with 'demon' before.

But now, this feeling is getting stronger.

Ancient Heavenly Dragons and the like belong to the 'Four Spirits', but this is more like a title.

For example, the four great spiritual beasts and the four great divine beasts that will appear in the prehistoric times in the future.

In terms of classification, they belong to 'beasts'.

In the same way, the four spirits are the titles, and 'demon' is the classification.

In other words, in the chaos of the past, there existed a group of beings that were completely different from the three thousand demon gods.

named...

"Hongmeng Great Demon!"

Jiang Ye chewed over and over again the news he had discovered, feeling mixed.

The name is simple.

But if we look at the division method of Jiang Ye's system, this so-called Hongmeng Great Demon should be comparable to the ancient immortal demon that his current understanding halo level refers to.

But soon, Jiang Ye realized that he had thought too much.

The Ancient Immortals and Demons are actually also a collective term.

Immortals and demons are completely different.

The three thousand demon gods are the demons among the ancient immortals and demons.

As for what 'immortal' is, Jiang Ye doesn't know yet.

Although he still only had a vague understanding of it, Jiang Ye was aroused with great interest.

At the moment, I continued to delve deeper without hesitation.

Then, he discovered that besides the so-called immortals, demons, and demons, there were others.

This is the depth of Jiang Ye's understanding - gods and mortals!

In this mortal world, I seek to cultivate immortality.

This is the current situation in the world of immortality.

But the prehistoric world and the world of cultivating immortals are completely different.

Although the cultivators in the Small Thousand World also dabble in some of the content of the question, in the final analysis, it is just a process of absorbing the spiritual energy of the world and accumulating it.

This is the simplest step for the prehistoric monks.

After all, which prehistoric monk does not live as long as heaven?
After a long life, breathing in spiritual energy is naturally relaxing and freehand.

The biggest dilemma lies in enlightenment.

This is also the key to why Jiang Ye can break through so quickly and surpass the others.

Of course, there is a reason why Jiang Ye mentioned the world of immortality at this moment.

The world of immortality likes to distinguish between immortals and mortals!
What is a fairy?
What is ordinary?
According to the world of immortality cultivation, if you have cultivation, you will become an immortal, and if you don't, you will be an ordinary person.

But now Jiang Ye can make it clear that this statement is wrong, and it is completely wrong.

Why immortal?
Immortals are free and easy in everything, proud of all living beings, looking down at the deep sky, they can see the boundless time.

All immortals have seven emotions and six desires, but they all abandon them.

The final destination is ruthlessly asked.

This fate sounds particularly familiar.

Yes, this is exactly the path Hongjun and Laozi will take in the future.

This is also the reason why Hongjun is willing to refer to Xuanmen as Xianmen in the future.

His Taoist title should have been the Immortal Master!

And ordinary things can be all things, that is, sentient beings.

Even though Jiang Ye has already reached the quasi-sage stage and is about to aspire to the late stage.In terms of strength, he can even easily crush thousands of creatures in the ancient world.

But he is still mortal!
Even after becoming a saint, one may not escape this category.

As long as you still have the will to fight and the seven emotions and six desires, you can call yourself mortal.

Of course, this is just a broad definition.

After all, those who become immortals also have a fighting spirit, even Hongjun in the future must be like this.

Therefore, the definition of this kind of thing is actually not that rigid.

Just like the Hongmeng Great Demon and the Three Thousand Demon Gods, they are different in nature, but they also have a lot of similarities.

Jiang Ye already understood the concept of 'fan'.

Countless people in the world are among them, and even he is no exception.

But there is an explanation for the word 'god'.

When Jiang Ye mentioned 'gods', the first thing that came to his mind was the list of gods!
In the culture of later generations, those people in the world outside China are willing to call themselves gods.

The original intention is to be powerful, far beyond ordinary people's imagination.

In traditional Chinese culture, gods are often given powerful missions and functions.

Gods, deities, many are like this.

Even if he is as weak as the father-in-law of the land, he is still a member with divine power and a part of the gods in heaven.

And Jiang Ye thought of the Gods List because of this.

The List of Conferred Gods completely binds those powerful practitioners to Heaven, allowing them to obey Heaven's orders.

Or to control the wind and rain in the world, or to manage the wealth and destiny of mortals, etc.

In short, regardless of the circumstances of later generations or Jiang Ye's subjective judgment, it is believed that God has functions.

But by chance, the representative of 'god' he realized through the Hongmeng Purple Qi turned out to be - Pangu!
Yes, it is Pangu.

Even Jiang Ye, a time traveler, did not expect such a situation.

For him, it was somewhat difficult to understand.

But as time went by, Jiang Ye gradually calmed down and then made a judgment.

Does Pangu have a mission?

Create the world and incarnate all things!

In the eyes of the Three Thousand Demon Gods, this outrageous behavior that harms others and does not benefit oneself, with the blessing of the two terms 'function' and 'mission', seems to be reasonable in Jiang Ye's mind.

If Pangu was born in chaos and was born with the mission of opening up the sky, would everything be reasonable?

Of course, who gave Pangu his mission was something Jiang Ye would not consider for the time being.

There is no way, he is not a saint yet, and it is already very good to be able to deduce it to this point.

After that, it is beyond his ability.

At present, after sorting it out, he determined that in the period of chaos, there were five categories of living beings - immortals, mortals, gods, demons and monsters!

These have appeared in the current prehistoric world.

Among them, Hongmeng Purple Qi has the greatest influence on 'Mortal'.

It was in line with Jiang Ye's judgment about this 'escaping one'.

Wanting to fully understand the mystery and power of Hongmeng Purple Qi, Jiang Ye conducted an in-depth study of this 'ordinary' at this moment.

But this research took thousands of years.

The outside world has been completely turned upside down.

After Emperor Juntai came down the mountain and came to Fuso Tang Valley, they used the Fuso tree, one of the ten innate spiritual roots in ancient times, as their dojo and set up a heavenly palace on the top of the Fuso tree.

He also promoted the definition and concept of "monster clan" to all living beings in the world.

At first, everyone scoffed at this.

It can only be said that the idea of ​​Dijun Taiyi and his two brothers is good, and the demon character is indeed in line with the situation of all living beings in the wild.

but……

Let everyone abandon their own race and call themselves monsters?
Isn't this whimsical?
(End of this chapter)