Chapter 14 Yuan Qing discusses Tao!

Yuan Qing readily accepted Tongtian's invitation.

He likes to talk about Taoism. After 16 years of education in his previous life, he learned from the teachers and learned from each other's strengths.

"Since the younger brother wants to discuss the Tao, then the younger brother should be respectful rather than obedient."

Yuan Qing said calmly.

Although Yuan Qing added a small character before the word "senior brother", Tongtian was still very satisfied. He was always the youngest before, and now there is someone who is younger than him. It feels really good to be a senior brother.

And seeing that this junior fellow student is very open-minded and not shy, and talks about Tao as he says, the impression becomes even better.

Therefore, Tongtian ignored the awkward expressions of the eldest brother and the second brother, and after saluting to Hongjun, he hurriedly dragged Yuan Qing into the Sanqing Cave Mansion.

I and Yuan Shi tried to pull their faces, but they couldn't refuse, so they had to follow.

Hongjun on the side also saw enough of the excitement, and raised the corners of his lips slightly, but then coughed again, became serious, and then also entered the cave and sat cross-legged in his seat.

In fact, Hongjun was also curious about Yuan Qing's way. He didn't ask carefully when he had an epiphany, but it's good to hear it now. After all, he is a master, and he can't even know the way his apprentice walks.

Although Sanqing Cave Mansion does not have exquisite and gorgeous decorations, it is very spacious, original, and full of ancient interest. The interior of the cave has a natural Taoist charm, and several spiritual roots and spiritual plants are intertwined, which is also very good.

Seeing Sanqing sitting on three futons, Yuan Qing stretched out his hand and a golden ninth-grade lotus flower appeared. Then with a thought, the lotus flower changed into a golden futon.

Afterwards, Yuan Qing sat cross-legged on the golden futon opposite Sanqing.

After a moment of silence, the four of them looked at Hongjun on the upper side and asked him to designate who would speak first.

Hongjun stretched out his hand and pointed at Yuan Qing.

Yuan Qing has the lowest cultivation level, so of course he will go first.

Yuan Qing didn't panic at all, and was even a little happy inside. Until now, Yuan Qing had never discussed Taoism with anyone or explained his own reasons.

Now Yuan Qing's mood is like you who are about to take the stage, a little nervous and a little happy.

After a while, Yuan Qing got up and saluted Hongjun first, which is a gift to respect a teacher.

Afterwards, he bowed his hands to Sanqing again, indicating that he was about to start discussing the Tao.

Sanqing also stood up from the futon and cupped his hands towards Yuan Qing with a serious expression.

This is respect for the preacher.

At the same time, they were also curious, and they didn't know what path this "Pangu authenticity" was following.

After Yuan Qing sat down, he started directly, saying: "My way is to protect!"

"Guardian, Shou Ye, what to guard? What to protect!"

"What does a gentleman say is right, what is right, what is beneficial to the prehistoric people is right, and what is harmful to the prehistoric people is not right."

"My way is to protect its integrity!"

"Since the beginning of the world, God Pangu left his legacy to the vast wilderness. I was born to inherit the will of God Father. I was born with great love, but I felt unworthy of the love, so I wanted to repay it."

When Yuan Qing was preaching, although there were no wild flowers falling from the sky and golden lotuses gushing from the ground, there was still a faint purple aura descending from the sky and surrounding several people's hearts.

Following Yuan Qing's preaching, all the listeners were moved, and among them, San Qing's heart vibrated even more!
Maybe it's because he was born in a short time, or because he didn't know much about it, this is the first time Sanqing has seen such a way.

The way of the Three Purities lies in oneself.Pay attention to the loss of all things to make up for one's own body, and to seek everything to achieve one's own body.

Taiqing Laozi is pure and inaction, and he is governed by inaction.Although he doesn't care about everything, as long as his strength is strong, everything can't get around him, and everything has to go through him.

It is already a big deal if Liren teaches sanctification and directly divides the luck of Nuwa's three adult clans. If others do anything, they will talk to Nuwa first.

But I don’t. If I need it, I will take it. What can Nuwa do to me?
Since I can't do anything about it, I'll just pretend I don't know, don't mention it, don't ask.If Nuwa came to calculate the cause and effect, then do it; if not, then there is no such cause and effect.

Isn't doing nothing a kind of domineering ambition to win?

What Yuanshi emphasizes is to follow the way of heaven, the time, and the will of heaven to perfect oneself. Note that the focus is still on perfecting oneself.

Complying with God's will does not mean following the will of God, but means following God's way to achieve one's own goals.

The two cannot be reversed.

The same is true for Taoists of the Shangqing. Although Tongtian emphasizes actions against the heavens, it is not against the will of the heavens, but wants to perfect oneself in the process of defying the heavens.

How can a saint of heaven disobey heaven's will? Otherwise.Before becoming a god, Tongtian knew that the Yin and Shang Dynasties would be defeated and that destiny was in the Zhou Dynasty, but why did he still place his treasure on the Yin and Shang Dynasties? This is why.

He wanted his disciples to perfect themselves in the face of adversity, to have a perfect state of mind, and to improve their cultivation.

Although the ways of the three are quite different, and even somewhat contradictory, but from a macro perspective, or from a Yuanqing level, they are actually the same.

That is, for oneself.

After Sanqing heard Yuan Qing's way, he was startled, why is this way different from his own?
How can the Word be like this?

Why is this Word a guardian?
This way!

Lao Tzu Taiqing suddenly came back to his senses, staring at Yuan Qing who was still telling his story with his undecided eyes, and his heart was full of turmoil!

Was Yuan Qing wrong?

As an authentic Pangu sect, he enjoys [-]% of Pangu's luck, and his aptitude ranks first in Laozi's knowledge. Even I have to admit that his talent is definitely above his own!
With such a unique advantage, and being so loved by Honghuang, he didn't want to use this advantage to make himself stronger, and didn't want to use this talent to gain the respect of everyone, but wanted to take the road of protecting Honghuang and the righteous way!

Is Yuan Qing wrong?
I know that Yuan Qing is not wrong at all. As an authentic Pangu sect and enjoying Pangu's luck, he should naturally protect Pangu Dao and Fruit, obey the father's last wish, and share the worries of Pangu's father!
This is the consensus of all Pangu blood descendants!

But Yuan Qing was the only one who established it as his own way!
I can't help but think again, not only is my junior brother Yuan Qing innocent, but also has great love, inheriting the legacy of Pangu, and even guarding him, this is the absolutely correct path.

On the other hand, I have always boasted that I was Pangu's authentic sect, enjoying [-]% of Pangu's luck and [-]% of the merits of opening the sky, and even having the acquired merits and virtues of the Xuanhuang Lingling Pagoda to protect my body. Instead, I always put myself first.

I have asked for everything but received no response.

Lao Tzu closed his eyes in cold sweat, wondering why he became like this, when he cared so much about the respect of others, and when he changed without realizing it!

Lao Tzu, walked on the path that Yuan Qing walked on.

Hongjun, who was sitting at the top, was also very restless.

One is because of my obvious change, and the other is because of the way of my disciple Yuan Qing!

The change of Laozi was beyond Hongjun's expectation. Hongjun believed that although Laozi seemed docile among the three Qings, Yuanshi and Tongtian were stubborn, but in fact Laozi was the most stubborn one. change yourself.

This is the first time Hongjun has seen me like this.

And these two, the way of his own disciples made Hongjun even more surprised, this way, the pattern is so big!
 There will be more later
  
 
(End of this chapter)

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