Chapter 257 Three Religions In One
Nanhai, Guanyin Sect
Qi refiners in the world, apart from Huang Sanjia and Xie Guanying, the Lone Ranger, are roughly divided into three factions.

The Qi Refiner of Beimang Royal Court, Liyang Fulong Qi Refiner, and Nanhai Guanyin Sect Qi Refiner.

Among them, the Qi trainers from the Northern Mang Royal Court are the weakest, and the Qi trainers from Liyang Fulong and Guanyin Sect are on par.

The Guanyin Sect was able to compete against the entire Liyang Dynasty's Northern Dragon Affiliated Warriors with the power of one sect. In the final analysis, it actually relied on two talisman vessels.

"Drawing of Pilgrimage to Immortals on Land" and "Moon Well Sky Mirror"!
The picture of pilgrimage to immortals on land, written by the great painter of the Dafeng Dynasty, was used to suppress "Yuxiu" in the world.

And the Moon Well Sky Mirror, which is generally owned by the Avalokitesvara Zongzong, is able to overwhelm all kinds of "Zhong Ling" who insist on breaking the shackles of the Dao in the world.

With two major talismans in hand, the Qi practitioners of the Guanyin Sect can act on behalf of the heavens and suppress all kinds of "heretics"!
At this moment, Tantai, the tall and tall Guanyin sect master, frowned calmly.

Behind him, a bare-footed charcoal seller came in and said, "Senior sister, there has been a change in the map of the immortal land!"

Tantai's peace of mind is still as calm as water, and with one move with one hand, it is like spreading out a beautiful scroll written by heaven and man.

Lifelike and ethereal figures appeared one after another, including Wang Xianzhi, a burly old man beating the tide in the East China Sea, Deng Tai'a leading a donkey and carrying peach branches, Cao Changqing of the Western Chu who was undecided about his chess and concentrating on long exams, Han Shengxuan, a human cat with full sleeves of red silk, There is a man with a gun who looks somewhat similar to the blue bird, and there is Li Chungang who is holding a sword with his hands behind his back...

There are about forty people in this long scroll "painting" of characters, all of whom are famous figures in the world for a hundred years.

Those with dark patterns are dead people.Those who are still shining are those who are still alive.

At this moment, a young monk in white robes was slowly outlined in an open space on the map of Lu Chaoxian.

But before the monk's figure was fully revealed, the monk's face began to slowly blur again, and finally disappeared slowly, leaving only a vague golden figure.

"Senior Sister, do you know what's going on? I've never seen such a change in Lu Zhaoxiantu before?" the charcoal girl said.

"I don't know!" Tantai pondered calmly for a moment, then said slowly: "Just let nature take its course."

It seemed that nothing in the world could affect her complete state of mind.

"It's boring!" Qi practitioners practicing the way of heaven are already boring, but Tantai's calm performance made the charcoal girl feel even more boring.

It's just that after the charcoal girl left, Tantai Jingjing gently moved the Moon Well sky mirror, and there were little ripples in the water-like mirror body.

Tantai calmly said to himself: "Is it that even the Moon Well Sky Mirror can't detect this person's heel? It's really... a variable!"

……

Beimang, Yan Huiguan
After the trip to the Royal Court, Lu Yuan, dressed in a blue shirt and Confucian robe, dressed as a wandering scholar, followed a caravan out of the Royal Court, across the grassland, and arrived at Yanhuiguan Pass on the border of Liangmang.

This trip to the royal court, Lu Yuan can be said to have gained a lot, not only met the masters from all walks of life in Beimang, but also made an incarnation of a Buddhist saint.

This is a solid step for him to achieve the unity of the three religions in the future and achieve the state of immortality between heaven and man.

In the original book, Xu Fengnian received the "Big Yellow Court" from Wang Chonglou, the head teacher of Wudang, the "Vajra Physique" from the monk Nagarjuna of Liangchan Temple, and finally the real "Xiaoyaoyou" from Huang Sanjia.

In the end, the three religions merged into one, defeated the Wudi Cheng Wang Xianzhi who was invincible and became the best in the world.

Lu Yuan's practice is true to the outside world. He is ready to cultivate the three incarnations representing the three religions of Confucianism, Buddhism and Taoism.
This time, after beheading the incarnation of the Buddhist sage, Lu Yuan, who has faded into a mortal body, decided to switch to Confucianism and Taoism.

In the rivers and lakes in the snow, practitioners are like crucian carp in a great river. Among them, martial arts are the most, followed by people from the three religions.

Among the three religions, no matter Liyang or Beimang, Taoist sects are flourishing now. Liyang has Longhu Mountain, Beiliang has Wudang, and Beimang has Daodezong.

There are also the most masters in the Taoist sect. In the Taoist sect, there is a unicorn real person, Yuan Qingshan, who enjoys his own luck.

Wudang has Wang Chonglou, Wang Xiaoping, Hong Xixiang, and Li Yufu, who are also full of talents.

There are also four great Celestial Masters in Longhu Mountain, including Zhao Xuansu, Qi Xianxia, ​​Zhao Ningshen and other Taoist masters.

The Taoist sect is gaining momentum and is the general trend!
In comparison, Buddhism is much worse. There is only a Six-Jead Bodhisattva in the Landa Mountain in the Western Regions that can support the facade. However, Liyang Liangchan Temple has Monk Nagarjuna and Li Dangxin in charge.

However, Beimang destroyed the Buddha, and the rising star Wu Tian had previously "passed away" in the royal court. Now, not even a single outstanding person can be fished out.

Even so, it is much better than Confucianism. At least there are saints in both Buddhism and Taoism.

On the bright side of Confucianism, looking at the world, there is only one official who is invincible, Cao Changqing.

Even in the later period, the performance of Confucianism is still stretching. Although Xuanyuan Jingcheng, Huang Sanjia, Xie Guanying and others have successively proved Confucian saints, it is a pity that they cannot last long.

"Battle Fairy in White Clothes" Chen Zhibao, although a Confucian saint, is more like a general.

And Zhang Fuyao, the first-generation sage, who has been hiding in Shangyin Academy for 800 years, uses himself to suppress the destiny of the world and prevent the immortals from changing the development of the world at will.

It's more like Xu Fengnian's experience package. He was at the peak when he appeared on the stage, and then died because he abandoned himself to cut off the connection between the gods in the sky and the world.

Of course, these have nothing to do with Lu Yuan for the time being. He is just a novice who has just entered Confucianism and Taoism.

If he wants to break arms with the above-mentioned people, he must invite Wutian, the Buddhist incarnation he cut out, but in this way, his plan will be exposed.

The Qi practitioners on the ground and the immortals in the sky probably wouldn't make him feel better.

Therefore, for the current Lu Yuan, it is more important to survive and develop first.

As for Confucianism, what one cultivates is a breath of grandeur, a scholarly spirit, and scolding Fang Qiu.

When he reaches the realm of Confucianism and sagehood, he connects the world with a majestic aura.

The most basic practice of Confucianism is to "read thousands of books and travel thousands of miles".

800 years ago, there was no sage in Confucianism. It was Zhang Fuyao, the first sage, who led his disciples to travel around the world and created the "three immortals", that is, establishing virtue, making meritorious deeds, and establishing words, and opened up the way forward for Confucian disciples.

Confucian disciples also took the direction of progress.

The "Three Immortals" are still too far away for the current Lu Yuan, but reading thousands of books and traveling thousands of miles is exactly what he is doing now, so as to cultivate a sense of awe.

This awe-inspiring breath is not miraculous when you first learn it and practice it, so it should be supplemented with the six arts of a gentleman as a way to protect yourself.

Therefore, Lu Yuan wears a sword.

After entering this door, Lu Yuan discovered what a genius Xuanyuan Jingcheng is who can read a book and read a land fairyland.

At least he couldn't read it. Even though he had a very high starting point, he had already understood the creation of heaven through martial arts and Buddhism, which was the most difficult thing for Confucianism to understand.

"Leave Yan and go back to the Pass, enter Daoma Pass, and then you can reach Youzhou under Beiliang's rule."

Lu Yuan's itinerary pointed to Lingzhou City.

(End of this chapter)

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