There is only one truth about prehistoric times

Chapter 42 Use his spear to attack his shield

Kunlun Mountains.

Disciples of Western religions discuss the Dao with disciples of the three religions of Ren, Chan, and Jue, and the disciples of the three religions are obviously at a disadvantage.

Yuanshi Tianzun and Master Tongtian on the stage turned black when they heard the paradox of the disciples of the Western religion. Even the Taiqing sage, who has always been as calm as water, had a somewhat ugly face.

Zhunti next to him asked with a smile: "Brothers, how about the debate skills of my western disciples?"

Master Tongtian snorted coldly: "The skill of debating is nothing but Xiaodaoer."

"Brother Dao, what you said is wrong. Dao has no big or small, there are only differences between high and low. Where does the big road come from? It's just the practitioner's understanding of the Tao!" Zhunti said pretending to be deep.

Zhun mentioned that I came here to check the depth of the Eastern saints, and I also wanted to convey my thoughts in the East. It would be even better if I could lure a few good talents from the East back to the West.

Xuan Chen was watching the fun below, but the voice of Tongtian Cult Leader came in his mind: "What are you doing hiding here? I know that you are quick-witted and have all kinds of strange ideas. Give me those few Westerners." A bald donkey falls down in argument."

Hearing the words of Master Tongtian, Xuanchen couldn't help but secretly thought that even his own fishing was discovered by his master, and he really knew his disciple Mo Ruoshi.

To be honest, Xuan Chen doesn't care about this false reputation. No matter how powerful the Western sophistry is, how can he block it with his words when he is hit by the divine thunder? Unless he can speak his words like a saint, but think about it. impossible.

Being in the limelight will easily attract the attention of the Zhunti Saint. However, since the master has the order, he cannot be allowed to continue to be arrogant.

Seeing Maitreya smiling very proudly, Xuanchen said to Maitreya: "I have met fellow Taoist Maitreya, poor Daoist Xuanchen, and I have a question I want to ask you. I wonder if you can explain it."

"Fellow Taoist, please speak, Maitreya knows everything."

"I heard that Western religions emphasize planting good causes and reaping good fruits. I don't know if that's right?"

"Naturally, my Buddha is merciful. You only need to plant good causes, and you will be honored in the Paradise of Ultimate Bliss in the next life."

Xuanchen's attitude was extremely low, so Maitreya didn't notice anything wrong.

"The poor Taoist would like to ask, a fishmonger and an eminent monk are neighbors. The fishmonger gets up early every day to kill animals, which is a serious sin, but the eminent monk gets up early every day to pray for the people of the world and recite sutras. One day, the fishmonger and the eminent monk met to remind each other to get up early to kill fish. Or chant sutras.”

"I don't know friends, but who can be crowned in the Paradise of Paradise after the two of them die?"

Xuanchen asked, but the disciples of the two religions were all dumbfounded, not knowing why senior brother Xuanchen would ask such a simple question.

Do you still need to think about this issue?He must be an eminent monk.

Not only the disciples of the two religions thought so, even Maitreya blurted out: "Of course it's an eminent monk, fellow Taoist."

"Wrong, terribly wrong."

What Xuanchen was waiting for was Maitreya's answer, so as soon as Maitreya opened his mouth, Xuanchen bluntly said that what the other party said was wrong.

"Dare to ask where you made a mistake? Could it be that you can't argue with the law and start talking nonsense?"

Maitreya laughed back angrily, not understanding where Xuanchen got the courage to criticize his answer.

"The fishmonger wakes up the eminent monk every day to chant scriptures. Every time the eminent monk prays for a person, the credit goes to the fishmonger; on the contrary, the eminent monk wakes up the fishmonger every day, but the fishmonger goes to kill the fish. Every share of the killing in the hands of the fishmonger has a share." A monk."

"Fellow Daoist, do you think that under the ebb and flow of each other, do eminent monks have more blessings, or more killing karma?"

Xuanchen opened his mouth lightly, but he was clearly playing with the causality theory of later generations of Buddhism.

"This this……"

Maitreya didn't know how to deal with it for a moment. According to the cause and effect, Xuan Chen's theory was indeed okay, but it ran counter to the Western teaching that good will be rewarded with good and evil will be rewarded with evil.

The eminent monk obviously did good deeds, but the murder became more and more serious.

Seeing that Maitreya was speechless, the disciples of both Chanjie and Chanjie sects all applauded. This was simply treating someone else's body in his own way.

"Since Fellow Daoist Maitreya can't answer it, the poor Taoist also has a question for Fellow Daoist Medicine Master to answer."

I saw Xuanchen pointing to the flags outside the Hall of Supreme Purity and said: "May I ask, fellow Taoist, is the flag moving by the wind or by the flag?"

The pharmacist immediately began to think after hearing this. The question Xuanchen asked Maitreya just now made the pharmacist dare not underestimate him.

But after thinking about it for a while, he still gritted his teeth and said, "The wind blows the flag, so naturally the wind is moving."

"Wrong, terribly wrong."

Seeing Xuanchen saying that Maitreya was totally wrong, Dashizhi next to him said, "That means the flags are moving."

"Nor."

Xuan Chen was calm and said slowly to the two of them.

"Could that fellow daoist be amusing us? It's not the wind, or the flags, what kind of movement is that?" Dashizhi said a little impatiently.

"It's the two fellow Taoists whose hearts are moving."

"The two fellow Taoists are too obsessed with appearances. If I don't move my heart, the wind will die and the flag will die. It seems that the two fellow Taoists are still not at home in practice. If the heart is not calm, the flag will also move when the wind blows!"

Hearing Xuanchen's explanation, Yaoshi and Dashizhi had nothing to say, and if they insisted on arguing, they would be inferior.

Why is this guy more like a disciple of the Western religion than our disciples of the Western religion?
Seeing that the two of them had nothing to say, all the disciples of the two Chanjie sects hurriedly woke up and felt proud, while only Duobao and Cihang fell into deep thought.

Ksitigarbha saw that Maitreya, Pharmacist, and Dashizhi were all at a disadvantage, and immediately spoke first: "Brother Xuanchen has great wisdom, and the poor Taoist also has a question that I would like to ask you, please answer it."

Before Xuanchen could open his mouth, Dizang continued, "What is Tao when you understand Senior Brother Xuanchen?"

What is Tao?This thing is too broad, the heaven, earth, mountains and rivers, the sun, the moon, the stars, yin and yang and the five elements can all be said to be true.

As long as Xuanchen answers, this guy Dizang will definitely answer incompletely.

Ksitigarbha should not be underestimated, disciples of the two teachings of Chanjiao think so.

It's a pity that Xuan Chen has already seen through the other party's thoughts and will not answer according to the other party's logic.

"I am the Tao."

As soon as these words came out, everyone in the Western Sect was stunned. The disciples of the Second Sect were also dumbfounded. They didn't expect that Xuan Chen actually dared to say that he was the Tao.

What arrogance and ignorance is this!

"As Taoist cultivators of my generation, aren't we cultivating the Dao? The Western Dao cultivated by fellow Daoists, we and the disciples of the three religions also cultivate our own Dao. The Dao Dao is three thousand, but they lead to the same end by different routes. It is said that we are cultivating the Dao, but in fact we are only cultivating ourselves. "

"Fellow Daoists, don't you cultivate yourself by cultivating the Dao?"

Facing the sluggish crowd, Xuan Chen asked directly.

"Fellow Daoist, Ksitigarbha is taught."

Cultivation is the comprehension of the Tao, and the Tao belongs to oneself, so there is no problem with Xuanchen saying this, and the words that Ksitigarbha is about to refute cannot be opened. Although the Western religion has the concept of Buddha, it has not yet become a Buddhist school. Can Dizang say that what he cultivates is not the Tao?

No.

Even if Dizang said that he is practicing Buddha, but the two saints of the Western religion are disciples of Taoist ancestors, he can also say that Buddha is Tao!

So Xuanchen directly blocked the opponent's way.

"In this case, I also want to ask fellow Taoist Ksitigarbha a question: What is a Buddha?"

Since the other party made a move, it was naturally impossible for him not to fight back, so after answering the other party's question, Xuan Chen immediately asked.

This question can be said to be extremely tricky, not to mention that Buddhism has not yet taken shape, if Xuanchen of Ksitigarbha generally says that I am a Buddha, it is equivalent to copying the answer and falling directly into the lower vehicle.

"The one who saves people in the world is Buddha." Ksitigarbha replied.

This answer is quite satisfactory, not necessarily brilliant, but it is hard to find fault with.

"Wrong, all living beings are Buddhas. Didn't you say that you put down your butcher knife and become a Buddha on the spot? Of course, evil people can also become Buddhas. Those who save people in the world are good, and those who kill sentient beings are evil. Since both good and evil people can become Buddhas, isn't that the world? Are all people Buddhas?”

Ksitigarbha cannot refute this statement at all. This is attacking the Western religion with the spear and the shield, using the principles of the Western religion.

Did Ksitigarbha say that evil people cannot become Buddhas?
That would run counter to the teachings of Western religion.

Seeing that Ji Zang didn't answer, Xuanchen looked at the last person of the Western religion, Kinnara, who is also the future Wutian Buddha.

This future great protector of the Buddhist world, Kinnara, is one of the eight dragon gods, and it can be said that he has a bright future.

Later, he was ordered by the Buddha at that time to preach in the south of Hezhou, Xiniu. The local Brahmin high priest asked him to accomplish three things that ordinary people could not accomplish before he agreed to preach in the local area.

The first one is to tell Ah Liu, a descendant of the local family of thieves, to stop stealing.

The second is that A Dao, a local gangster who loves to fight, no longer fights.

The third one is that the local prostitute, Axiu, stopped being a prostitute. After he finished, the high priest turned his back on his promise and wanted to execute Jinnaruo. The oath of a prostitute, committed suicide after agreeing to the conditions of the high priest.

After that, Jinnara questioned the theory of Buddhism, and was expelled from Lingshan Buddhism because of this, and was deeply stimulated and had evil thoughts in his heart.

Later, in order to take revenge, he floated his soul into the demon world and cultivated to become Mo Luo. Later, he combined it with the ultimate innate spiritual treasure, the World-Destroying Black Lotus, to become the soul black lotus, and then sealed his good thoughts into his so-called soul black lotus. He vowed to conquer the Three Realms and revive his lover, Ah Sham.

The future Tathagata Buddha drove him into the abyss of darkness, but Heilian and Tathagata Buddha were sucked into the belly of the peacock that suddenly appeared, and he was able to re-transform with the power of the Peacock Daming King, becoming the great devil Wutian, that is, the black devil of evil thoughts. Yi Shakya, whose mana is comparable to that of the Tathagata Buddha, is a super power that cannot be destroyed by any force except the seventeen relics.

In this way, the catastrophe of the Three Realms came. The Tathagata Buddha passed away after leaving the verse and was reincarnated. Wutianqi fulfilled his wish and successfully ruled the Three Realms, but in the end he was still unable to resist the destiny. Shirley wiped it out.

Xuanchen looked at Kinnara, and then at Duobao beside him. In the future, one of these two people would be Wutian Buddha, and the other would be Tathagata Buddha. They were also entangled in cause and effect.

But here I am, if I can change the future, Duobao may not necessarily become the Tathagata Buddha.

But I don’t know if Kinnara’s fate will change, so Xuanchen asked Kinnara: “Fellow Kinnara, if one day your beliefs run counter to the Buddha you believe in, what will you do?”

　Ask for recommendation and collection

　　


(End of this chapter)