Prehistoric times, starting from the era of mythology

Chapter 56: Sacrifice rights (first order required, guaranteed monthly ticket)

The sadness of parting that had just been brewing was swept away, and Taiyi smiled and said, "I still have one more gift to give before I say goodbye."

After saying that, the five-color divine light above his head soared into the sky, manifesting the innate five-directional flag and Taoist image in the sky.

"The true meaning of the Innate Five-square Flag Avenue!"

Hou Tu exclaimed, looking at Tai Yi with a sincere smile on his face, his color changed again and again.

Doesn't he know what the true meaning of the Xiantian Wufangqi Avenue represents?
Since Dihuang Daohua, the Xiantian Wufang Banner has disappeared.

Obtaining the true meaning of the Xiantian Wufang Banner Dao means being destined to these five top-quality Xiantian spirit treasures.

It is impossible to say that he will be recognized by the five innate flags in the future, and it is also unknown that he will be in charge of these five flags!
No, I must know.

Even if they don't know, the Wulong family also knows.

"Fellow Taoist is too honest!"

Hou Tu snorted softly, and said: "With this Taoist image, there is a relationship with the Xiantian Wufang Banner. In the future, it is impossible to obtain the five spiritual treasures with this, and there are many cunning gods and demons in this world."

"Fellow Taoist Houtu is not such a cunning person!"

Taiyi smiled.

He naturally knew the importance of the Taoist image of the five-party flag, but such an opportunity was not as important to him as the Houtu clan.

After hearing this, the Tu family was very useful.

However, the day of His departure was postponed for a full hundred years because of the true meaning of the innate Wufangqi Dao.

After coming to the Longmen Mountains for more than [-] years, on this day, under the blessings of the Longmen gods such as Tai Yi and Ju Ling, Hou Tu finally left on a carriage.

Looking at the mournful Tai Yi, Ju Ling said via voice transmission: "Why don't I send my virtuous brother to visit him someday?"

There was a bit of sourness in the tone.

Tai Yi thought about it seriously, nodded and said: "Thank you, brother!"

After hearing this, Ju Ling couldn't help moaning and chirping: "Your brother won't fall into the land of gentleness, right?"

"Brother, you will know later!"

Taiyi looked away.

After a while.

In the main hall, all the gods of the Longmen Mountains are lined up.

Taiyi was sitting first on the left, his eyes swept over the gods in the hall, and after looking at each other with Juling, he laughed loudly and said: "Comrades, we are gathering today for one thing. I plan to unify the many human tribes in the Longmen Mountains. "

The hall was silent, and the gods looked at each other, but did not react for a while.

Unify the human tribe?
Do you want to raise the flag to rebel?

To unify the human tribes, where will the Human Emperor be placed?

Liujia asked as if confirming: "Is it just to unify the human tribes in the Longmen Mountains?"

Tai Yi smiled and said, "It's only natural."

"Could it be that Fellow Daoist Liujia thinks I'm going to raise the flag to rebel?"

Liujia couldn't help but smile awkwardly.

The Taiyi clan continued: "The human race in the Longmen Mountains is unified, respecting the human emperor above, respecting the earth mother below, and offering sacrifices to the gods!"

He set the tone and told the gods that the sacrifice was still there.

He does not dare to withdraw the sacrifices of the gods now.

"May I ask Zuo Shi, are the sacrifices really unchanged?"

a god asked.

Tai Yi said with a smile: "Naturally unchanged."

"Although all human tribes have been unified, there is no large-scale relocation of people at the moment. They still belong to their original places."

"Even, in addition to the birthdays of the Human Emperor, Earth Mother, Taishan Palace Lord, God Lord and other gods, after I unify the human race, I can also focus on worshiping the gods!"

Many gods in the temple looked surprised when they heard this.

The sacrificial rules under the current Shinto system, such as the Tai tribe in Xiaocang Mountain, require many gods to be sacrificed.

For example, the Human Emperor, the Earth Mother Yuanjun, and the Taishan Prefecture Lord.

But these gods do not need to be sacrificed every day, and they are all sacrificed on their respective birthdays.

The only ones who really need daily sacrifices are the mountain gods of Xiaocang Mountain and Longmen Mountain.

The Wulong clan, the first ancestor of the Five-color Human Race, has a special status and passed down the Five Dragons Divine Curse, so he is worshiped every day.

As for the other gods of the Longmen Mountains, except for the accompanying gods of the Longmen Mountains and the gods of the Xiaocang Mountains, the other gods cannot receive sacrifices from the Xiaocangshan Tai tribe.

Of course, those who ask for the power of sacrifice in private are not included.

But if we can get sacrifices from other human tribes in the future, then the power of the sacrifices will naturally increase greatly, which will be of great benefit!
It should be noted that not every god can be as wealthy as Longyuan River God Liling.

Not every deity's territory has "local specialties". Many small deities rely on the acquired racial sacrifices under their rule to rapidly increase their cultivation and Taoism, so it is common to excessively squeeze the power of sacrifices.

Sacrifice is originally a very tiring thing.

The human tribes in the Longmen Mountains are not bad luck.

The previous Longmen Mountain God was the Huangshen clan, with human blood. The gods under his command did not dare to go too far, so they only asked for more sacrificial power, but the intensity was limited; or they could enjoy a few more beautiful women from the human race and give birth to more offspring.

However, when the Taiyi family visited Mount Tai, they also saw many tribes of acquired races, including the human race. Although the products were abundant and there was no shortage of food and drink, the sacrifices and oppression were even worse. The gods also carried out large-scale construction and built palaces from time to time, all of whom were slaves of the acquired races.

There are even gods who kill the acquired races at will. Although they don't eat people, how is it different from cannibalism?

The human race in the Longmen Mountains is not living a bad life now, but the Taiyi clan wants to give the human race more space, space for practice, and room for advancement.

So he wants to unify the human tribes, and slightly change the rules of sacrifice.

Many gods were moved by Taiyi's rhetoric, but there were also people with sharp eyes.

Feng Bai, the patrolling right envoy of the Longmen Mountains sitting opposite, asked with a gentle smile, "May I ask the left envoy, except for the unified sacrifice to the gods, is everything going on as usual?"

When the gods heard this, they all looked at Taiyi.

Tai Yi's complexion remained unchanged, and he said, "Naturally, it's slightly different."

Ignoring the slight change in the expressions of the gods, he continued: "The power of sacrifices is the power of thoughts of all living beings. The more people there are, the more powerful they are!"

"One hundred thousand people are offering sacrifices every day, how can they compare to hundreds of millions of people offering sacrifices once a year?"

"How can one hundred thousand ordinary people make sacrifices every day compared to hundreds of millions of demigods making sacrifices once a year?"

However, this time the gods were unmoved.

Mu Heng's face was expressionless, but at this moment he secretly sneered: "There are tens of thousands of Longmen gods, and even if they were to offer sacrifices once a day, they still wouldn't be able to accommodate them!"

"Does it happen once every ten years? Or once a hundred years?"

"As for the millions of demigods who sacrifice once a year... everyone becomes a god, who will sacrifice to us?"

"Can those human races have a heart of piety and awe?"

Mu Heng's heart is clear, but he has no intention of opening his mouth.

Even a fool can see that the Taiyi family must have the approval of the Juling family, so he won't be such a show-off.

At this moment, all the gods in the palace have come to their senses.

The Taiyi family is going to control the right to sacrifice in the Longmen Mountains!

This is digging the roots of demigods!

Although there are many gods in the temple who were congenitally born into gods, there are more gods who came from demigods.

And even if they were congenitally born into gods, they would not want the power of sacrifice to be controlled by others.

Otherwise, if they need the power of sacrifice, don't they still need the consent of Taiyi clan, or even ask for it from Taiyi clan?
What kind of system is this?
This is absolutely impossible!
For a time, the atmosphere in the hall gradually became solemn.

Looking at the expressions of the gods, Taiyi knew that it was basically impossible to convince them with words.

The Great Desolation is vast, but the Longmen Mountains are limited.

Everyone in the acquired race practiced, and the descendants of the gods would have less resources for the demigods.

Not every demigod can rely on himself to become a god, and the way to become a god by offering sacrifices is one way.

But the divine position is a carrot and a pit. The more people there are, the greater the competition.

Don’t the gods know how to manage and understand that the greater the quantity, the higher the quality, and the greater the power of sacrifice?

Obviously not.

They know how to operate, and they also know how to cultivate talents.

It's just that they cultivated their own demigods!

(End of this chapter)