Prehistoric times, starting from the era of mythology

Chapter 16 The foundation of spiritual practice is nature and nurture! (Please recommend and vote for monthly tickets to follow up)

Li Ling said: "To cultivate the Tao and to understand the Tao, we must emphasize the understanding of the mind and see the nature, why?"

"God originates from the heart, the nature of the primordial spirit manifests when the heart is inactive, and the nature of the desire god manifests when the heart is active."

"When the temperament is exhausted, there is no beginning to see, and there is no beginning to see, and then you can use it."

"When we cultivate Yuanshen, we are cultivating the innate God, not the acquired consciousness of thoughts and concerns."

"However, when we realize the Tao, we use the knowledge of God."

"Therefore, the key to practice is to use the innate to control the acquired, and return from doing to doing nothing."

"Only in this way can one gain great power and strength, one can possess supernatural powers, one can hold the power of heaven and earth, and one can gain longevity!"

Tai Yishi suddenly realized.

The key to becoming a god is not that you have mastered Dao Tao through acquired learning, the key is to return the original and the original, so that the innate god, that is, the primordial spirit, can obtain it.

Otherwise, it is just knowing without great power.

Or it is easier to understand from the perspective of the human body. The so-called acquisition of the soul, from the perspective of the physical body, is the acquisition of genes.

This is what Liling said, "Using the innate to control the acquired, from doing something to doing nothing."

How come those innate gods, demons, and even innate beings are born with great power and supernatural powers?
That is, God and Tao are the same!

Why can demigods also master magical powers?
It is because their parents are in the same position as God and Tao, so they are genetically inherited.

"Lingshu·Ben Shen" says: "When born, it is called the essence, and when two essences fight together, they are called the god."

"Lingshu Tiannian" also said: "The blood and energy have been harmonized, the honor and defense have been connected, and the five internal organs have been completed. The spirit is resolute, the soul is complete, and one becomes a person."

That is to say, after the parents have conceived and conceived the fetus, life will be produced with an air of equanimity.

And this god is the god who has not been infected by the acquired before birth, that is, the innate god, the primordial god!

At this moment, Tai Yi couldn't help but feel a sense of enlightenment.

Then he contemplates himself.

In the Zi Mansion, the Yuan Shen sits under the Dao tree, and between the eyebrows are inlaid talismans representing the authority of the Dao of Heaven and Earth.

This is the unity of God and Tao!
Look at the Dao Talismans in the five internal organs, and the Dao Talismans in the Dantian Qi Sea.

Tai Yishi realized: "So, that's why I mastered these Dao talismans before, but I couldn't turn the aura of heaven and earth into mana like the talismans representing gods."

"The use of Jingyuan to make these Taoist talismans work is derived from watching the demigods perform Taoist supernatural powers."

At this moment, he also understood that what the Human Emperor and other innate gods valued was actually his Dao talisman.

Because the Dao talismans he has cultivated are not in the same realm as God and Dao.

He obtained the Dao Seed and practiced the Dao Seed, using the power of consciousness, that is, the consciousness of God.

Afterwards, he comprehended the Dao and continued to evolve the Dao Talisman. He is also the god of knowing the god and the acquired god.

Therefore, even if his Taoism meets the requirements, he cannot actually become a god, nor can he refine mana.

To perform Taoist supernatural powers, you can only use your own essence and the newly cultivated true energy.

Can't compare to mana.

The so-called mana means that God and Tao are united, and then combined with Qi.

There is a huge gap between speed and efficiency.

The difference from the gods is that they cannot grasp the power of heaven and earth, and it is rare to live forever!

That is to say, his current acquired cultivation system is to cultivate one's life but not one's nature!
"Moreover, this is also the difference between acquired and innate..."

Tai Yishi was a little embarrassed thinking about it.

If he didn't have the Tao tree in hand and could directly obtain the Tao seed, no matter how proficient he was in the theory of Chinese medicine, he would never be able to create this cultivation system for acquiring godhood.

It was named the Houtian Chengshen cultivation system, which was a coincidence.

At this time, Li Lingshi continued: "If Taoist Taoist Taiyi wants to become a god by his own power, there is a simple way."

"It is to integrate the Taoism that I have realized into the god position, but this method has a flaw. Once it is knocked down from the god position in the future, it is very likely that all previous efforts will be wasted."

Tai Yishi nodded after listening: "Brother Ju Ling told me before."

Li Lingshi nodded, but he was unavoidably surprised.

Knowing this, why don't you know how to become a god?
Could it be that the Giant Spirit had never taught it?
How did she know that it wasn't that the Juling clan didn't teach, but that she thought the Taiyi clan knew these basic things at all.

After all, even the cultivation system for becoming a god has been developed, although it is not perfect yet.

Who would have thought that the key to Tai Yi's ability to develop this Houtianchengshen cultivation system lies in his Suhui-Chinese medicine theory system and Tao tree!
Realizing that Tai Yi did not understand the key to becoming a god, Li Ling continued: "With a god in your body, for a fellow Taoist, once the Tao and deeds have arrived, it is not difficult to understand the mind and see the nature."

"It can be used to communicate with the heavens and the earth with the gods and talismans, and the heaven and man are united, or you can use the golden light of merit to shine through your body, calm down and return to one, without thoughts or thoughts, and the consciousness of the gods will naturally retreat, and the true nature of the primordial spirit will appear."

"Seeing one's nature is the most difficult thing to become a god. Many demigods are stuck in this step, unable to be the same as the gods."

Taiyi understood clearly in his heart and said: "What do you mean, fellow Taoist, by conferring the title of god in the divine court, it will not allow us to understand our true nature?"

Li Ling shook his head: "Yes, and no!"

"I heard Father God said that even the innate holiness is also among sentient beings. Within the human realm, there are seven emotions and six desires."

"Even if you become a god, even if you are innately holy, you will inevitably be disturbed by the seven emotions and six desires, or you will be blinded by all kinds of internal and external miasmas such as karma and calamity."

"I see."

Tai Yi suddenly realized, and hurriedly stood up and bowed to thank: "Thank you, fellow Taoist, for your guidance, which made me understand the fundamentals of cultivation!"

Li Ling hurriedly got up to avoid it, and said with a smile: "Fellow Daoist also said that it is about discussing Dao, so why be so polite."

Taiyi smiled and stopped arguing.

The two chatted for a while, leaving behind the jade talisman for communication, and Liling got up to leave.

After seeing off the Liling family and the Taiyi family back to the temple, Shanlao said: "Clan leader, Longyuan River God also left some gifts, which are quite precious."

After hearing this, Tai Yi hurriedly went to see it.

But there are a bunch of pearls, each one is round and round, some are as big as chickens, some are as big as longan, and the water is sparkling, all of them are extraordinary.

Taiyi took one and suddenly felt the cool air penetrate into his heart and spleen, which shocked his spirit and made his distracting thoughts disappear.

These pearls not only contain pure innate water spirit, but also have the effect of calming the mind.

The prehistoric treasures placed in Nuo Da are naturally not considered treasures, but for the Taiyi clan and the Tai tribe, they are good things.

Looking at what was in the basin next to it, it was the size of a grain of rice, like black pearls, with little bits of fine sand blooming with light.

Taiyi grabbed a handful and immediately felt that the innate water aura contained in the black sand was purer and larger than that of the pearl.

Shan Laodao: "This is the black spirit sand from the Longyuan River, which can be used for cultivation, or for refining weapons and temples."

Tai Yi nodded.

Obviously, these two gifts are both Longyuanhe's specialty products.

"Let me note it down first, but I will find an opportunity to return the gift in the future."

Taiyi secretly said.

One is to reciprocate courtesy, and the other is that he got a lot from Li Lingshi today.

Before that, he often asked Ju Ling for advice on Taoism, but the foundation of enlightenment and practice lies in today.

Hei Lingsha Taiyi collected it himself, but he ordered Shan Lao to collect the pearls, and assigned them to Gou Jiang and others to assist them in their cultivation in the future.

Go back to the training room in the apse.

Tai Yishi sat down cross-legged and thought again.

In the Acquired God cultivation system, the fifth realm, refining Qi and transforming God, how to cultivate the primordial spirit?
(End of this chapter)