I'm in Wudang god catcher

Chapter 409 This world is too abstract

Chapter 409 This world is too abstract

Sense of shame and then courage.

Ou Feng is the best proof of this statement.

If it weren't for the punches and kicks of the ancient sword spirit, if he hadn't suffered the humiliation and humiliation, Ou Feng might just be a young apprentice in a medical clinic, and would not have become a miracle doctor.

So, should Ou Feng thank Ancient Sword Spirit?

Put his mother's fart!

There are many widely circulated words in the world that seem to make sense but are actually nonsense.

There is a very famous sentence among them, which is called: Thank the people in your life who have brought you setbacks. They have given you countless hardships and enabled you to become stronger.

This sentence is stinking bullshit!

At least it is completely inconsistent with Chinese culture.

Among the sages of China from ancient times to the present, the most reasonable one is Confucius. The sage Confucius said that when doing things, one should repay grievances directly, and repay kindness with kindness and revenge with hatred.

Forgive your enemies?

Confucius certainly never taught this truth.

The principle taught by Confucius is: Parents have an irreconcilable hatred. If you sleep with a knife on your pillow every day, if you see your enemy on the street, you will fight with him immediately.

(Confucius said: If you sleep on a thatch and pillow on a dry bed and do not hold an official position, you will not share the world with you. When encountering the court and market, you will not return to fight.)
Who should be thanked?

When you are at a low point, how can you thank your enemies for your family and friends who have been with you through it?

If you thank your enemy, what should you do to your benefactor?
Could it be that resenting your benefactor has made you lose a lot of experience?

Being bullied and wanting revenge is definitely not a sign of being narrow-minded, but a sign that grudges must be repaid.

Any man who is severely trampled and humiliated by another man and barely survives relying on the plea of ​​his beloved woman will definitely want to take revenge.

Those who don’t want revenge are mentally ill.

It's just that Ou Feng has a relatively ruthless personality and is more unscrupulous than the Ancient Sword Soul. Many of the designs for the Ancient Sword Soul have landed on Sun Jinling.

Instead of trapping the ancient sword spirit to death, he killed the innocent Sun Jinling, which led to a series of events.

This kind of entanglement of grudges...

Shen Lian still said the same thing, I am only responsible for helping Head Zhou investigate the case, other things have nothing to do with me.

This world is so abstract!
When you think that young people are full of enthusiasm and do weird things on impulse, you might as well look at their elders, and then you will find that most young people are very normal, and some are normal and some are abnormal.

Don’t think your elders are weird, that’s what they did when they were young. Who hasn’t been young?
Feng Suzhen asked with some confusion: "The grievances and hatreds in the world are so entangled, like a tangled hemp ball. Brother, you have handled so many cases, is there anything more entangled than this one?"

Shen Lian lay back and enjoyed the massage from Tantai Jingming and Zuo Shi: "What is this? I will tell you the story of Sifangmen and the Duan family of Dali."

After a quarter of an hour.

Feng Suzhen felt that she was contaminated.

What the hell kind of ghost story is this?

Are these people out of their minds?
King Zhennan of Dali actually has such a personality?

Does Sifangmen still have such strange grievances?
"Brother... this... this, I really don't know how to describe it. Can you tell a happier story? It has to have a good beginning, the process must be exceptionally beautiful, and the ending must be happy."

"A good beginning... tsk tsk tsk, this basically doesn't exist. Most of the famous knights in the world started with tragedy. There are no stories that are happy from beginning to end, only people who enjoy life."

"How can there be such a person?"

"The building is full of flowers."

"anything else?"

"There are also a group of interesting weirdos. Some people can do everything but become beggars. Some people are so lazy that it is jaw-dropping. Some people have extremely tenacious vitality. Some people are born into wealth but have countless grievances..."

The happiest, most joyful, and most unlikeable story in Shen Lian's memory is the weird ones in Fugui Villa, Wang Dong, Guo Dalu, Yan Qi...

Yan Qi is the daughter of Nangong Chou, the famous "black pot man" in the world. When investigating the Jile Tower case, Feng Siniang pretended to be Nangong Chou's daughter "Nangong Yumei".

Yan Qi likes to dress up as a man. Her martial arts skills are not particularly advanced, but her vitality is very tenacious. She was once sealed in a coffin, but she climbed out unharmed.

Wang Dong was well-known in the world in the past, but later lived in seclusion in Fugui Villa and was called the most lazy person in the world.

Guo Dalu can do everything. He can ride horses, fencing, boxing, cooking, shaving his head, pedicuring, and singing. He is extremely fast. After living in the world for more than half a year, he is poorer than a beggar.

It is such strange people who live very happily every day. They have troubles and they also worry about firewood, rice, oil, salt, sauce, vinegar and tea, but they can always find the joy in life even when they are worried.

This is definitely not a simple ability.

This requires strong self-regulation ability, nerves as thick as steel bars, and perhaps some abnormal brain circuits. Otherwise, how can you resolve your depression?

Shen Lian definitely couldn't do this.

Shen Lian's way to relieve his depression is to find a few people who are more unlucky. When you are unlucky, you will feel happy when you see someone who is even more unlucky.

Otherwise, find a few people to beat them up and artificially create someone more unlucky than yourself.

The most unlucky person in Luoyang City at present is none other than Master Jiumozhi, who was thinking about his past while facing the wall in Mang Mountain.

He originally wanted to snatch the Tathagata Palm, and all his plans were successful, but he failed to realize that Duan Fei's foundation was too poor and he was in the stage of laying the foundation.

What was even more unfortunate was that he was immediately imprisoned by Guo Bujing and had to "think about his mistakes" in Mang Mountain.

I just came out of Leifeng Pagoda, and then I was trapped in Mang Mountain. You guys connected very smoothly~~
It's definitely not pleasant to sit in front of a wall and think about your faults.

Fortunately, Jiumozhi has been a monk since he was a child. He practiced meditation in the Snowy Mountains when he was young. What kind of harsh environment has he not experienced?Mang Mountain is much more comfortable than Daxue Mountain.

Tantai Jingming and Zuo Shi were shopping in Luoyang, while Shen Lian and Feng Suzhen went to Mangshan to find Jiumozhi. He clearly said that he was using the ground as a prison, but in fact he was practicing in the Mangshan sect.

"Prince Ming, we meet again. One day is like three autumns apart. We are really destined."

Shen Lian opened his mouth and stopped talking.

Jiumo Zhiqi's nose was crooked, and he said in his heart that this poor monk has no fate with you, and he doesn't want to see you again in this life.

"Amitabha, I have seen Shen Baotou."

"Master, you may not know that when we were at Leifeng Pagoda, I almost stayed with you. Fortunately, I found reinforcements in time and I escaped."

Jiumozhi's eyes lit up when he heard this: "Shen Captou's words are wrong. The young monk is greedy and should be punished by the precepts. How can he have the intention to escape?"

Shen Lian joked: "Master, lying also violates Buddhist precepts and must be punished!" "What the poor monk said is the truth."

"Master, do you want the Tathagata Palm?"

"I want it very much." Jiumozhi did not hide his greed for the Tathagata's palm at all. "Although the poor monk became a monk since childhood, his six roots are not pure. He only understands fame, wealth and women, and he only likes martial arts."

Jiumozhi's face showed a look of expectation: "Martial arts is the greatest hobby of this poor monk's life. If one day, one can penetrate the confusion of martial arts, then all the five aggregates will be empty."

Feng Suzhen asked: "What then?"

Jiumozhi smiled: "At that time, where was the future? The five aggregates were all empty, so why should we care about whether there was a future? What difference did it make if we didn't care?"

Feng Suzhen said: "Great advice, master."

Jiumozhi waved his hand: "It's not that I have high opinion, but that I have seen too much. Although Tubo is not as prosperous and wealthy as the Central Plains, and has as many trivial things as the Central Plains, it is definitely not less than the Central Plains. The poor monk has seen hundreds and thousands."

"How does the master unravel them?"

"Of course, tell them or let them see with their own eyes that there are even more unlucky people in the world. This is how Shen Captou enlightened Miss Feng, right?

It's just that the poor monk used to enlighten others, but now the poor monk has become the unlucky guy. This is really a reincarnation of heaven, and the Buddha is punishing the poor monk for his greed. "

Jiumozhi acted very grandly and from the bottom of his heart, without even any resentment.

In Tubo, he was a high-ranking national advisor and the great king of Maharaja. Even if he did something wrong, no one would dare to point it out. What he did was correct.

Whoever dares to question is the one who made the mistake.

After arriving in the Central Plains, I have gained a lot but also encountered many obstacles. I have experienced various situations in the world. My mood is very different from before. I have made great progress in my Buddhist practice.

The most important thing that Jiumo once knew was not his martial arts, but his reputation, so he liked to act modest and low-key. He always called himself "little monk" when he spoke, and acted very respectful, but in his heart he was actually very arrogant.

Just like the Versailles literature of later generations, it is not really modest, but a pretense, waiting for others to show envy and jealous expressions, waiting for others to praise.

To a certain extent, he is similar to Ding Chunqiu. However, Ding Chunqiu likes to talk about flattery with gongs and drums in a straightforward manner, while Jiumozhi is not interested in shouting and cheering, and likes styled flattery.

After experiencing many failures and exceptions, especially after witnessing Fahai's profound martial arts, Jiumozhi gradually released the shackles of reputation and no longer cared so much about false fame.

He doesn't like false fame and likes martial arts.

The love for martial arts comes from the bottom of my heart.

If you can see through the confusion about martial arts, then you are a truly virtuous and holy monk. Just like what the sweeping monk said, although he has sufficient realm, he does not bother to learn those methods that kill people and are eager to win.

This is a step-by-step process.

It doesn't mean that if Jiumozhi's martial arts is abolished, he will have corresponding insights. That's nonsense.

Is it so easy to achieve enlightenment in Buddhism?

How can there be a shortcut to something like this?
If you can deceive others, how can you deceive yourself?
Shen Lian asked with some curiosity: "I also covet the pleasure of martial arts enlightenment, but one thing is that the martial arts inheritance of Dalun Temple is unpredictable. The master can just study hard in his own martial arts, so why covet many unique skills?"

“Learn from each other’s strengths and offset weaknesses, and incorporate everything into something eclectic.”

"Then there's no need for so much!"

"Does Shen Captouhui have few martial arts?"

"To be honest, the number is not too much. There are only four or five martial arts skills that I often use."

Shen Lianhui has a lot of martial arts skills, but most of them know how to use them, but they are too lazy to use them and have no use for them.

In normal decisive battles with others, the weapon is naturally a gun, and the nameless marksmanship is used, or the widely spread basic marksmanship such as Bainiaochaohuang Marksmanship and Overlord Marksmanship;

The claw techniques are dragon claw hand and tiger claw hand. Although they are advanced techniques, they are widely spread;
The boxing techniques are Bajiquan, Drunken Eight Immortals, and the Tiger Roaring Emperor Fist when fighting for one's life. Others are rarely used;

Fingering method: internally use Yang Finger to heal wounds, externally use Sunflower Points to acupuncture points on hands to break bones, and occasionally use Vajra Finger;

Palm techniques, pure palm techniques are rarely used, mostly vertical palms are used to chop with a knife, and there are almost no adult moves. The most skillful one is the Five Luo Light Smoke Palm;
Legs, I just learned Tiancanji;
Other than that, I know how to use them, but I rarely use them. Most of the time, I create new tricks on the spot, or use my super defense to trade injuries with the enemy.

Jiumozhi smiled bitterly: "The most incomprehensible thing about the poor monk is martial arts. He is both a martial arts fanatic and a greedy martial artist. He is greedy for advanced martial arts and cannot change in a short time."

Feng Suzhen was full of curiosity: "How many strange martial arts does the master know? Is there fifty or sixty?"

Jiumozhi was a little proud of this: "The poor monk is probably proficient in eighty functions of the famous skills in the world. The most proficient in using them is the 72 Shaolin skills. Basically, I have mastered them all."

As he spoke, Jiumozhi cast several spells at will.

At this time, he was drawing the ground as a prison, facing the wall and thinking about his faults. It was not convenient for him to perform powerful moves, so he demonstrated several fingering techniques.

The flower-twisting finger, the multi-leaf finger, the formless kalpa finger, the trouble-removing finger, the great wisdom without determination finger, the Maha Zen...

Although it is activated by the small formless power, the essence has been understood. It has quite a Buddhist charm and the flavor of the convergence of Buddhism and Taoism, which makes people dazzled.

"The most regrettable thing for the poor monk is that he cannot master the one-finger Zen technique. This fingering method is too mysterious and requires too high a foundation, and requires long-term hard practice."

The one-finger Zen technique is the most powerful technique in Shaolin. Shaolin's eminent monks and master warrior monks throughout the ages, including legendary figures, such as Zen Master Tanzong, the head of the Thirteen Stick Monks in the Sui and Tang Dynasties, have practiced it for more than 30 years.

This is the fastest record in Shaolin history.

Master monks such as 23 Jueshen Monks and Thirteen Jueshen Monks have all practiced for more than 40 years.

It’s not that Jiumozhi can’t master the one-finger Zen technique, but he is unwilling to spend 30 years practicing a unique skill. Even if the skill reaches its peak and can poke a hole in the void with one finger, Jiumozhi is not willing to do so.

How to describe it?
It's like mountain climbing.

Some people spend their whole life climbing Mount Everest, trying little by little from the bottom of the mountain, and finally climb to the top.

Some people have seen all the famous mountains such as Huashan, Taishan, Huangshan, Songshan, Hengshan, and Emeishan three or four times.

No one is right or wrong, they just have different hobbies.

Although those who practice One-finger Zen have excellent skills, they may not be able to defeat Jiumozhi. Although Jiumozhi’s path from complexity to simplicity is also the right path, it is definitely very difficult.

Chatting with Jiumozhi is very comfortable.

Jiumozhi not only had profound Buddhist cultivation, but also did not have the airs of an eminent monk. He was sharp-tongued and could often bloom a lotus flower with his tongue. He traveled extensively and was well-informed. Shen Lian had never heard of some of the stories he told.

Shen Lian II was a man of high lofty position;
Jiumozhi traveled all over the world and gained extensive knowledge;

Feng Suzhen was rich in knowledge and pure in heart.

The three of them chatted more and more happily, and unknowingly they chatted until the evening. Jiumozhi suddenly asked: "What are you doing here to catch the gods? Are you here to catch the little monk?"

(End of this chapter)

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