The Heavens: Beginning with the Holy Son of Butianism

Chapter 342 Qi Supreme’s Wish
After Jiang Hengyu received it, he did not first read the inheritance of Qi Supreme that attracted him the most, but carefully studied the eleven volumes of the Ultimate Way bit by bit.

These eleven volumes of the Ultimate Tao, plus the previous volume of the Ultimate Flame Tao, make a total of twelve volumes of the Ultimate Tao, which are all the Ultimate Tao methods that Qi Zhizun has collected.

They represent twelve amazingly talented Dao Lords, all of whom have reached the level of the Four Paths Lords. Unfortunately, they all also failed to join the Dao.

Although there are definitely not only these twelve people practicing the ultimate way since the formation of the chaotic universe in the Wild Era until now, the total number will not be much more.

After all, Qi Zhizun is so powerful that he deliberately searched for countless years to collect these twelve volumes of the ultimate way.

Among them, the two volumes that helped Jiang Hengyu the most were the Tao of Ultimate Space and the Tao of Ultimate Time.

Through these two volumes, he discovered some changes in time and space that had not been discovered before.

Although the other ten volumes are more or less helpful, the help is not as obvious as these two volumes.

Then Jiang Hengyu began to come into contact with the spiritual inheritance of the Qi Supreme, and then a majestic scene appeared in his mind.

It was an elegant young man wearing a white robe with blue trim. His appearance seemed ordinary, but the more he looked at him, the more attractive he became.

After becoming the Supreme, every part of his body will have incredible Tao charm, and this Tao charm will inadvertently have endless attraction to the weak.

This elegant young man appeared in a mortal school and taught a group of children.

Jiang Hengyu also became one of the children, listening to the child's enlightenment teachings.

After the enlightenment teaching ended, the scene began to change and turned into a military camp.

An officer was teaching the soldiers how to practice spears. The officer was an elegant young man, and Jiang Hengyu also became a soldier.

Then the scene changed again and turned into a tribe again.

The leader of the tribe, the wizard, taught the young tribesmen. Jiang Hengyu became one of the young tribesmen, and the wizard was an elegant young man.

Then there were scene changes. Those scenes seemed ordinary, but they were Qi Zhizun personally explaining his own understanding of the entire world and his method of understanding the world.

From small to large, from micro to macro.

Even if the microscopic perspective only stays at the level of laws, and the macroscopic perspective only stays at the perspective of the chaotic universe of the Wild Age, at least this exploration angle is correct.

As the scenes changed scene by scene, time passed as if millions of years had passed, but Jiang Hengyu could clearly sense that less than a day had passed in the outside world.

And he kept changing his identity to listen to the lectures, from a mortal child to a practitioner, and in the end he was a master.

In the void, the elegant young man transformed by Qi Zhizun stood there, and behind him stood a group of practitioners, each with a powerful aura comparable to that of the Lord, and he was one of them.

"call."

The elegant young man waved his sleeves, and it seemed like a breeze swept across Jiang Hengyu and his group of practitioners.

But the power of the breeze suddenly increased, and suddenly the power suddenly increased by a thousand times a thousand times a million times. The power of the breeze suddenly increased to an incredible level almost in an instant.

A group of practitioners who were listening to the lecture were instantly annihilated, and then they reappeared one by one.

"This is my way, and you have all read it. Go, go."

The elegant young man smiled and waved his hand gently, and the inheritance was over in the next moment.

After Jiang Hengyu woke up, he was thoughtful. He had basically achieved the purpose of coming to the Blue and White Space.

From the inheritance of the Supreme Being, he finally completed the last piece of the puzzle of the practice system, which is the true understanding of the realm of the Supreme Being.

Previously, Jiang Hengyu only had a vague understanding of the Supreme Realm and knew some common characteristics of the Supreme.

As the highest level of cultivation in the chaotic universe of the Wild Era, he has access to the origin of the chaotic universe and has mastered a lot of world authority.

This means that nothing such as time, cause and effect, etc. can affect it. It can shield the original perception of the chaotic universe and easily travel in the chaotic universe. Even the oath of destiny cannot affect it.

Moreover, it can reverse time and space under the backlash of the origin of the chaotic universe to bring back the true spirit fragments. It can easily resurrect the world realm that died in the chaotic world or the void, and even resurrect the master who died in the different universe.

But these are only external manifestations of the supreme realm. What Jiang Hengyu wants to explore is the essence of the supreme realm.

This was something he couldn't realize before he reached the Supreme. Fortunately, the inheritance of Supreme Qi allowed him to experience it personally in advance.

The monks who can achieve the supreme level are all talented, and those who practice at the Tao Lord stage are the strongest ones.

The strongest way to achieve supreme status is generally to become the master first, and then combine several of the strongest ways to form one's own core avenue.

After that, all other paths will be deduced to the realm of domination. When enough paths of the domination level are realized, the breakthrough to the supreme realm will naturally occur through accumulation and accumulation.

At that time, one thing will give birth to ten thousand ways, and it will naturally form the origin of ten thousand ways, and the origin of ten thousand ways will be enough to become the origin of the universe.

With the help of these origins of ten thousand ways, the Supreme can create different universes one after another. The origins of those different universes are the origins of ten thousand ways realized by the Supreme.

But the strongest one is the one at its core, while the other ten thousand paths are only at the dominant level.

This is a bit like the Lord of Creation in the Universe of Destruction of Luck. They all use their own Tao as the core to derive ten thousand ways.

However, the two are not the same. After all, the gap between the Supreme and the Lord of Creation is still a bit big.

After all, just looking at the chaotic universe of the Wild Age, those eternal and ultimate paths in the origin are equivalent to the 49 innate avenues in the universe of the Destruction of Luck Atlas, and the strongest path is the derived three thousand acquired avenues.

If we do not consider what happened before the birth of the chaotic universe in the Wild Era and other chaotic universes in the endless space at this time, there is absolutely no problem in looking at it this way.

In this way, the problems faced by the Supreme Realm can be easily understood, such as why you can no longer move forward after reaching the Supreme Realm.

This is because the Lord of Creation in the Great Universe of Destruction of Luck first merged two innate avenues. After the two innate avenues were perfectly combined, he began to derive his own three thousand acquired avenues.

However, the achievement of the Supreme Realm starts from one acquired avenue of oneself and starts to derive ten thousand ways. After cultivating the Supreme, the core acquired avenue cannot go any further, and those derived from it can only continue to stay at the dominance level.

And when it comes to the realm of the Supreme, because the core avenue of the monks is a combination of several strongest paths, plus the subsequent avenues that are merged in, it must be far away from the eternal and ultimate path in the origin.

This results in the Supreme being unable to sublimate his acquired Tao seed into an innate Tao seed like the acquired Tao ancestors in the universe of the Destruction of Luck.

After thinking about this clearly, Jiang Hengyu suddenly had an idea.

If the Tao Lord only practices one of the strongest Tao, he will start to change the way of practice after joining the Tao, and start practicing like the acquired Taoist ancestors in the universe of Destruction of Luck, trying to sublimate the acquired Tao seed into the innate Tao seed.But if you want to achieve this goal, there must be a premise, that is, the eternal ultimate way in the chaotic universe must be clearly visible.

Otherwise, it will be an endless cycle. After all, monks who do not reach the supreme realm cannot see the eternal and ultimate ways in the origin.

It can only be said that the reason why most of the cultivation systems in the universe are imperfect is that they are affected by the current environment of the universe.

Now Jiang Hengyu already knew what the first thing he had to do after becoming the controller of the chaotic universe.

That is to transform the chaotic universe of the Wild Era and make those eternal ultimate ways clearly visible, at least so that monks at the level of the Eternal Emperor can understand them.

If the environment is not suitable for practice, then transform it into one suitable for practice. What Jiang Hengyu needs is a more majestic and developed civilization, and then draw wisdom from it.

What's more, the cultivation environment in the chaotic universe of the Wild Era was not normal, and it was too much interfered with by the will of the black-robed emperor.

Then the spirit of the cave took Jiang Hengyu to the second hall, where there was another reward for him for passing the third level.

The hall is in the shape of Bagua, and in the center of the second hall, which is also the center of the Bagua-shaped hall, there is a bulge on the ground, which is a stone platform that looks like a futon in the shape of Bagua. The stone platform is black. There is a faint white halo on the surface.

Then the cave spirit pointed at the stone platform and said.

"My master spent countless efforts to build this cave, and the core of the cave is this stone platform. Countless forbidden powers gather together, making this stone platform have an amazing auxiliary effect, and it has the effect of making people almost enlightened. You can sit on it Go up there and give it a try.”

After Jiang Hengyu sat on it, he instantly felt that his perception of the power of the outside world was much more obvious.

And not only that, even the birth rate of the original true spirits has been much faster. Those origins that were born not long ago have a tendency to breed true spirits. Originally, this time was at least tens of millions of years.

Jiang Hengyu couldn't help but feel a little surprised, because he had not felt how profound the Supreme Qi's research on the true spirit was in the inheritance of Qi Supreme before, and it was not found in the collected methods. Obviously there must be other supreme works here.

These prohibitions are worth studying in order to continue to improve the "Tian Yin Commanding the True Spirit Jade Book", a method pioneered by other incarnations in the universe of the Destruction of Luck Atlas.

After all, this method is universal in any universe. It creates an environment in one's body that accelerates the birth of the true spirit.

Seeing Jiang Hengyu sit up, the cave spirit introduced him again.

"My master originally refined this stone platform for himself. It was used by the master for daily enlightenment. At that time, he paid an astonishing price to refine it, but now it is left to a destined person.

You have passed the first three tests left by the master. As long as you are alive, you can use this stone platform to your heart's content. I estimate that it will be difficult to have a second destiny in the hundred and eighty thousand chaotic eras.

Now let me tell you something serious. The main reason why my master made so many arrangements and even allowed latecomers to watch countless methods was because he had a wish. "

Jiang Hengyu thought for a moment, and soon thought of the purpose of Supreme Qi's arrangement of this blue and white cave from his first memory, and then heard the cave spirit ask.

"You should have practiced the Nine Layers of Space Dharma."

He nodded immediately after hearing it, knowing that the other party was talking about the Nine-Level Chaos Restriction.

After receiving Jiang Hengyu's confirmation, the cave spirit slowly continued to speak.

"My master has created a nine-layer space method, which can open up a space in the sea of ​​​​consciousness, like a blue flower, and can transform the practitioner's magic, divine, and mental power into a force like mist.

This is the most proud method that my master has created in the long years since he became the Supreme, but it is also the method that he regrets most, which caused him to still feel regret even before he died.

Because this nine-dimensional space method has many flaws, such as it must be practiced in front of the world, otherwise it will not be able to open up the nine-dimensional space in the sea of ​​consciousness, and the mist power cannot leave the body. "

The spirit of the cave turned into chatty mode, while Jiang Hengyu acted as a quiet listener.

"These are all minor flaws. The master can fix them if he spends more time. The most fatal flaw is that this nine-layer space method can only transform the power of the Taoist Lord of Life and Death at most, but it cannot transform the divine power, magic, and mental power that reach the eternal level at all. .

Therefore, this method is only useful for practitioners below the Eternal Emperor. According to the master's original idea, it is to create twelve levels of restrictions. Not only must the Eternal Emperor's divine power and mana be transformed, but the Supreme divine power and mana can also be transformed. .

Only then would it be considered complete. If the Supreme's divine power and mana could be transformed, it would be of great help to the Supreme. However, until the master's death, he still only stayed at the ninth level of restriction, so he arranged this cave. "

"Why doesn't Supreme Qi try to create a new practice system? It's similar to the practice system of the Sith tribe. It's not difficult to have the other party's practice system as a reference."

Jiang Hengyu asked his question. He didn't understand why Qi Zhizun was limited to the Dharma door instead of trying to fundamentally solve the problem. With the other party's vision and way of thinking, he should be able to think of this step.

After hearing this, the cave spirit shook his head directly, and then spoke with some dissatisfaction.

"What do you Dao Lord know? It is so difficult to create another training system, not to mention that the requirements are so high. Even with the Sith clan's training system as a reference, it is even more difficult.

Therefore, the master found a unique way and created a method to transform all powers such as divine power and mana into the power of mist. This was the master's greatest desire, and he spent countless thoughts on this. "

Jiang Hengyu curled his lips after hearing this and didn't bother to refute the other party. After all, he was just a cave spirit and had too many fixed ideas.

However, from this point of view, even Qi Zhizun has a fixed mindset that he cannot get rid of and believes that establishing a practice system is a difficult thing.

Because the cave spirit’s thinking pattern comes from the master who created it. After all, all the cave spirit’s understanding of the world comes from its master.

Indeed, if the universe was created, it would indeed be very difficult for living beings to create a system of practice from scratch.

But it's different if there are other cultivation systems as a reference. You just need to realize one thing, that is, the cultivation system is just the process of the evolution of living beings.

With this as a foundation, coupled with the Sith practice system as a reference, and Qi Supreme's understanding of the world, it is a very simple matter to create the prototype of a practice system, and then continue to follow your own requirements. improved.

But Jiang Hengyu immediately laughed at himself, saying that he was standing and talking without pain in his back.

What is his own experience that allows him to travel through many great universes and absorb the wisdom from different universes?

What is the experience of Qi Zhizun? He obviously grew up under the condition that the practice system has been very complete.

Very few monks who grow up under such circumstances have any doubts about the entire system of practice.

But Qi Zhizun not only began to doubt, but also began to try to make changes, which is quite remarkable.

Moreover, Jiang Hengyu has not yet created a practice system that is most suitable for him, and he is not qualified to say what he just said.

Seeing Jiang Hengyu was silent, the cave spirit thought that he had been persuaded by him, so he spoke.

"The master hopes that latecomers can create the tenth level of Chaos Restriction, or even the No. 11 and No. 12 levels he envisioned."

After the cave spirit finished speaking, he looked at Jiang Hengyu with bright eyes. It was obvious that Jiang Hengyu's previous stunning performance had impressed him.

(End of this chapter)