The Heavens: Beginning with the Holy Son of Butianism

Chapter 225 World God

Before determining the idea of ​​origin transformation, Jiang Hengyu’s practice had always focused on quantity rather than quality.

Therefore, the origin that his body could hold in the Wild Age reached the limit long ago, and the same was true for the height of his divine body, which had already reached the limit of [-] feet before the World God.

No matter how hard Jiang Hengyu practiced, he could no longer add a single trace of his origin, so that after returning from Swallowing Starry Sky, there were still a large number of origins in the jade boat that had not been integrated.

This is much stronger than the monks who practice the clone method. All clone methods are actually the same idea, and countless numbers will eventually be reunited.

For example, in the "Sacred Code of Thousand Bodies" method, after successful cultivation, there will be a thousand clones, that is, a thousand clones are cultivating the original source at the same time. Once successful, the fusion strength will be greatly improved.

Therefore, if the strength of the divine body is simply considered as a monk who has successfully practiced the "Thousand-Body Sacred Scripture", he can rival the Taoist Lord of Life and Death who has just broken through in the World Realm.

But Jiang Hengyu doesn't need to practice this method. The number of his origins has already reached the limit of the current state of the universe.

After the original body returned, the origin did not increase much in the world of the Wild Era. Most of them were the increases in the perfect world. After all, the suppression of the world there was smaller.

This is the dilemma faced by the monks of the Inner Heaven and Earth. Once they grow to a certain level, they will be suppressed by the Outer Heaven and Earth in every aspect.

If Jiang Hengyu is compared to a building, the building materials before his original transformation were ordinary bricks and stones.

And he fused ordinary masonry into stronger and stronger materials without changing the building frame, and then replaced it bit by bit.

This difficulty can be imagined, there are three major difficulties.

There is the difficulty of maintaining the frame, there is also the difficulty of how to fuse ordinary masonry into stronger materials, and there is also the difficulty of gradually shrinking the building due to the gradual shortage of materials.

Especially the second point, ordinary masonry must first evolve into different materials, and then fuse into stronger materials.

It can be seen from this that the idea of ​​origin transformation in "The Illustration of Zhoutian Stars" is very clever and solves these three major problems at the same time.

But it has also drained almost all of Jiang Hengyu's wisdom, especially the use of magic has reached its limit.

If he wants to create a follow-up, then just a "Zhou Tian Suan Jing" is not enough, "Tai Xuan Suan Jing" must give a rough outline.

Jiang Hengyu has decided that after all the origins have been transformed, he will immediately go to a new world to increase his foundation.

Now that one source of energy in his body has completely transformed, the height of his divine body has suddenly shrunk by nine percent.

After the original transformation of the nine incarnations, they were successfully fused, giving Jiang Hengyu all of a sudden some of the characteristics of a peak world god.

But he was still very cautious, and still separated one source to transform into nine incarnations.

In addition to in-depth study of the power of time and space, Jiang Hengyu was finally able to cultivate his origin again.

The feeling of increasing his origin little by little and thereby strengthening himself made him feel the joy of practice again.

Although there are not many, there are still some.

However, the most important thing for Jiang Hengyu is to integrate the origin in the Jade Boat. The origin in the Devouring Star Sky grows much faster than in the perfect world.

At first, he went to the Devouring Starry Sky with only two original sources, but when he came back, he had already reached [-]% or more of the original body.

In fact, there is nothing wrong with this. After all, there is a primitive universe in the Devouring Star Sky that provides endless energy, saving Jiang Hengyu a lot of time in his practice.

In other words, it is not just about ten transformations, but a full eighteen times.

At first, Jiang Hengyu was not proficient, so it took a little more time.

But starting from the second time, the total time for the transformation and fusion of the nine incarnations' origins became shorter and longer.

Practice makes perfect, and it was finally reduced to more than 5000 years, which is already the shortest time.

After transforming eleven times, his divine body had shrunk a lot in height, but it was much, much stronger than before.

In fact, Jiang Hengyu is essentially a world god, but he has not yet begun to absorb the power of chaos to form a divine crystal.

Moreover, his breakthrough was different from that of other monks. When other monks reached the world god realm, they experienced a jump in the level of divine power and realized the transformation of the origin, which led to a breakthrough in the level of life.

And the divine power will condense into divine crystals in the body, which is the core of the world's divine way. As the divine body improves, the more divine crystals are condensed, the purer the world's divine power will be.

But Jiang Hengyu skipped this process and directly started the original transformation. This was originally the practice of monks in the world god stage.

This is basically the same principle for the Red Dust Immortal in the Perfect World, so he becomes a quasi-immortal king as soon as he breaks through.

Jiang Hengyu's body now contains [-]% of his own origin, and has not absorbed the power of chaos to form a divine crystal. However, he feels that he can easily kill the peak world god.

This is definitely not empty talk, he has already tested it, and the chains in the world prison can be broken easily with his bare hands. This is something that only the peak world god can do.

Most of the prisoners in the World Prison have joined the Temple of Time and Space, and the Temple of Time and Space suddenly has more than 20 areas, all opened by the ancestor gods and ancestors.

Only a few people did not believe that the Nine Directions Chaos Kingdom had been destroyed, and chose to enter the space vortex and go to the Great Mo Realm.

Although they were imprisoned in the world's cage, they still had deep feelings for the Nine Directions Chaos Kingdom.

Jiang Hengyu didn't stop him. Even if they didn't want such brainless leeks, they wouldn't survive long after entering the Temple of Time and Space.

And he also discovered a problem after the No. 12 origin transformation. It was already a little difficult for the true spirit to control the current origin, and his control over the body was not as good as before.

Jiang Hengyu recalled that at the beginning of his practice, he was not able to fully control his body.

Now it is like a computer. As all the hardware is about to be upgraded, the software can no longer keep up.

Although this computer can still be used normally, it cannot take advantage of the hardware, and software upgrades are also imperative.

And the speed at which true spirits are born from the transformed origins is extremely slow. At this time, the first trace of successful transformation of the origins is just a tendency to give birth to true spirits.

Jiang Hengyu understood that in the future, he must focus on the research and practice of true spirit, which is also the top priority in the next world.

This problem must be solved before the next origin transformation.

Then he separated into nine incarnations and began the No. 13 original transformation.

While Jiang Hengyu was practicing in chaos, vigorous changes took place in the Three Realms.

The cause is the change in the refining flow.

Taoist Sanqing used the method of "Yin Yang Immortal Sutra" to successfully increase the level of the golden elixir. Suddenly, he was infinitely close to the Chaos Immortal, and could break through at any time.

Then he created a method that can cultivate the second-class golden elixir. Instead of using chaotic strange objects, he used some materials that can be found in the three realms, which is very similar to the ancient immortal method in the perfect world.

Of course, it would be better to use Chaos Rare Objects to cultivate the second-class golden elixir. This way, the connection with the Three Realms would not be so close, and it would be less difficult to become a Chaos Immortal in the future.However, there are only a few creatures in a chaotic world who can become Chaos Immortals. Under normal circumstances, a World God or Chaos Immortal will be born in more than ten chaotic worlds in a Chaos Era.

Even if the Three Realms are transformed by Qi Zhizun's divine crystal, it is not too outrageous, so this shortcoming is not a shortcoming at all.

It can only be said that Taoist Sanqing is worthy of creating the existence of Qi Refining Flow alone. You must know that at that time, the chaotic world of Pangu had not yet come into contact with the outside world.

After Jiang Hengyu found out, he directly gave the complete copy of "Yin Yang Immortal Sutra" to Taoist Sanqing, hoping that Taoist Sanqing could help him fulfill his oath in the future and go to Immortal Yan Ye's hometown to leave his Taoist tradition.

Anyway, as long as the Taoist tradition is successfully established, this destiny oath will be completed, and it doesn't matter who completes it.

Taoist Sanqing agreed very happily, and made the oath of destiny without saying a word.

He originally wanted to travel after breaking through Immortal Chaos. Anyway, all the hidden dangers in the Three Realms have been eliminated, so he accepted this mission from Immortal Yan Ye. It was just a matter of convenience.

So Jiang Hengyu handed over the inheritance left by Immortal Yan Ye and the black wooden boat to Taoist Sanqing, and by the way once again enjoyed the pleasure of free prostitution.

Without doing anything, without paying any price, you can enjoy most of the inheritance left by Yan Ye.

It would not be a pity to hand the black wooden boat to Taoist Sanqing. It was just a broken magic weapon anyway, and he would no longer need the wooden boat soon.

Let’s continue talking about refining Qi Flow in the Three Realms.

Not long after Taoist Sanqing created the method of second-class golden elixir, the Taoist sect, as the birthplace of the flow of refining Qi in the Three Realms, ushered in an unprecedented and huge development.

Many immortals choose to reincarnate and rebuild their cultivation. They have had enough of the dilemma of not being able to improve their strength. There are even a few pure Yang true immortals.

These people are reincarnated immortals in the true sense, much better than the reincarnated immortals.

Although there are some who fail to overcome the tribulation and become loose immortals, the vast majority of those who practice are extremely successful.

After cultivating many immortals and condensing second-class golden elixirs, their combat power has become comparable to those of ordinary gods, and their status has naturally improved a lot.

Seeing that the Taoist sect was like this, the human race, the Buddhist sect, and the Wujian sect were not to be followed, and they also created suitable second-class golden elixir methods.

After all, once this kind of thing has a breakthrough from zero to one, the subsequent development will be a matter of course.

For example, Tathagata Buddha, the founder of Buddhism, also understood the method of "Yin Yang Immortal Sutra". After sudden enlightenment, he created a method for improving the golden elixir that suits him, which is called the Five Elements Golden Elixir.

The potential of the Five Elements Golden Pill may be even greater than that of the Yin-Yang Golden Pill of Sanqing Taoist, and it already has some of the characteristics of first-class Golden Pills.

Later, many Taoist ancestors who understood a heavenly way also followed the script and created a method of using the heavenly way to improve the level of the golden elixir.

But they are some ordinary second-class golden elixirs, and the improvement is not as great as that of Taoist Sanqing and Tathagata Buddha. Both of them are now close to the Chaos Immortal.

After all, there is a huge difference between a Taoist who only understands one way of heaven and an ancestor who understands the opposite way of heaven. The power of the way of heaven that can be borrowed when improving the golden elixir is much less.

There is also Fuxi. After he restored the Ancestral God, he was not in a hurry to improve the golden elixir. He did not want to rely solely on the two heavenly paths of yin and yang.

After all, he has already understood the four heavenly ways, namely yin and yang, life, and destruction, so he wants to first understand the five elements of heavenly ways, go through Nuwa's path and break through the world goddess, and then create a suitable method.

Jiang Hengyu and Fu Xi discussed that this might be a way to obtain first-class golden elixirs without the need for external objects.

There was another thing that caught Jiang Hengyu's attention, and that was the reincarnation of Emperor Donghua.

Emperor Donghua was a disciple of Taoist Sanqing. After his reincarnation, he specialized in practicing Qi Flow. He borrowed the chaotic artifact prepared by Taoist Sanqing to condense the second-class golden elixir. It was a chaotic artifact with yin and yang attributes.

Therefore, just over 1000 years after Emperor Donghua was reincarnated as Lu Dongbin, he fully understood the Heavenly Way of Yang and became an Ancestral Immortal, and mastered the fourth level of Tai Chi power.

Now the three realms are waiting for Lu Dongbin to understand the heavenly way of penetrating Yin, and they want to know whether Lu Dongbin can use the method in the "Yin Yang Immortal Sutra" to upgrade the second-class golden elixir to the first-class golden elixir.

Even Jiang Hengyu was very curious, so he paid great attention to this matter.

In the Three Realms, due to the emergence of the second-class golden elixir, the status of the Qi Refining Flow has been greatly improved. At the same time, this has also caused chaos in the structure of the Three Realms.

In the past, an ordinary god could occupy a large world, but after the emergence of the second-class golden elixir, this situation has become increasingly rare.

Now that the era of the three realms of gods and demons has truly arrived, in the absence of the powerful, the innate gods and demons have a huge advantage over ordinary monks.

Coupled with the countless adventurers in the Temple of Time and Space acting as troublemakers, the war in the Three Realms was in full swing except for some special big worlds.

But gradually, if you want to occupy a big world, you can only be a top god, an ordinary true god, or a pure Yang true immortal level existence.

On this day, the powerful people in the three realms simultaneously felt the huge movement coming from the chaos.

The sky and the earth trembled, and the power of chaos surged.

They were quite familiar with this kind of noise, it was the same kind of noise when Nuwa broke through, so they all headed towards the chaos.

A huge vortex was seen in the chaos far away from the endless void, and in the center was Jiang Hengyu who was making a breakthrough.

Just looking at it with the naked eye would make one's heart tremble with fear, and a powerful person from the Wujian Sect couldn't help but speak.

"The turbulent power of chaos has formed a whirlpool in the chaos. There is much more movement than when Nuwa broke through the world realm.

I really want to see the complete "Illustration of Zhoutian Stars". The master of the Time and Space Palace has definitely created the method of the world god. "

All the powerful men nodded in agreement, and they were also very curious about the complete version of "The Atlas of Zhoutian Stars".

Although the air refining flow has now occupied the mainstream of the three realms, this is also because the god and demon body refining flow is too difficult.

And the most powerful people in the Three Realms are all practitioners of the God-Demon Body Refining Stream. How could they not be moved by the "Illustration of Zhoutian Stars"?

Jiang Hengyu sat cross-legged, the endless raging power of chaos surrounding him, constantly pouring into his body.

Divine crystals are continuously condensed and born, which are formed by the fusion of his origin and the power of chaos.

Each time a divine crystal is condensed, it requires sufficient understanding of the way of time and space. The understanding of time and space contained in different divine crystals is different.

Therefore, the more you understand the way of time and space, the more divine crystals you can condense.

When the number of divine crystals reached [-], Jiang Hengyu still had nearly nine sources that had not been condensed into divine crystals, and a large amount of time and space perceptions that had not been integrated.

Because thirty-six thousand divine crystals make the world realm complete.

In terms of original cultivation, Jiang Hengyu has reached the limit of the world realm. If he goes further, the outer world will not allow him.

His next practice in the Wild Age can only be to continue to understand the way of time and space, otherwise he will have to break through to the Tao Lord.

(End of this chapter)