Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 549 Agreed
Guanyin Bodhisattva: "Mr. Zhuge also has to work and farm."

Zhuge Liang nodded and said: "Human monks are from the human race, and they want to contribute to the human race. Bodhisattvas don't know that for the human race, this kind of work and farming is not only the guarantee for the survival of ordinary people, but also an excellent practice commonly used by human race monks!"

Guanyin Bodhisattva nodded. At this time, she finally understood why the human race was so malicious towards Buddhism.

Even the human monks are working hard to accumulate wealth as human beings, but the Buddhist disciples are not involved in childbirth. They are accompanied by green lanterns and Buddhist scrolls every day, and they have to be supported by ordinary humans. It is not difficult to understand that the human race has ill intentions towards Buddhist disciples!

Is it just that this Buddhist matter cannot be decided by Guanyin Bodhisattva?

Although Guanyin Bodhisattva has a very high status in Buddhism, these involve the fundamentals of Buddhist teachings and cannot be ruled by saints. Let alone Guanyin Bodhisattva, even the three Buddhas would not dare to make false claims.

Around the valley, Zhuge Liang led the way and continued forward.

Along the way, many scenes in Shouyang Mountain made Guanyin Bodhisattva extremely curious!
Guanyin Bodhisattva even saw a sizable human city in Shouyang Mountain!

What makes Guanyin Bodhisattva even more incredible is that most of the people living in this city are mortals without any cultivation.

It seems that this city in Shouyang Mountain was built for these mortals.

If Buddhism wants to continue to spread its religion in the human race in the future, it must understand the human race.

Zhuge Liang took Guanyin Bodhisattva on a trip to Shouyang Mountain with the idea of ​​letting Buddhism understand the human race. Since the human race cannot avoid Buddhist preaching, the human race will actively respond to change the current Buddhism.

As the core of the human race in the Earthly Immortal Realm, Shouyang Mountain actually has a large number of mortals living there, which makes Guanyin Bodhisattva puzzled. Although there are occasionally one or two mortal creatures that appear on the Buddhist Lingshan Mountain, there are no mortal creatures that permanently live in the Lingshan Mountain.

Zhuge Liang did not answer all the questions about Guanyin Bodhisattva!

Of course, changing Buddhism in Nuoda cannot be achieved overnight.

Guanyin Bodhisattva saw with his own eyes human monks saluting these mortals, and these mortals took it calmly. Obviously, it is normal for monks to respect mortals here in the human race.

Moreover, these mortals who live in Shouyang Mountain have a high status in the human race.

The human race can live without Buddhism, but the great rise of Buddhism cannot live without the human race.

The human race is the protagonist of heaven and earth. In terms of human race's strength in the earthly and immortal world, it will never be weaker than Buddhism.

Although many things in the human race seem to run counter to the common sense of all the worlds, in fact the principles are the same. As long as you understand the human race deeply, these are not incomprehensible.

The normal state among human beings somewhat subverts the perception of Guanyin Bodhisattva. The monks who have cultivated themselves in all the worlds are often aloof and regard ordinary creatures as nothing; ordinary creatures are like ants in the eyes of the monks in the world of cultivation, they will not be looked at at all, and there is no respect at all.

But doing something is always better than doing nothing. Although it is often the last light snowflake that causes an avalanche, without the previous energy accumulation, a single snowflake will never trigger an avalanche.

The human race has grown from weak to strong, and the most indispensable thing is the spirit of Foolish Old Man who moved mountains.

These mortals in Shouyang Mountain either made great contributions to the human race and were invited to Shouyang Mountain to support them; or they had special skills and were invited to Shouyang Mountain to perfect their skills and then spread them to the human race and contribute to the development of human civilization. Timva. The development of a civilization is not just about cultivation and combat power.

The crystallization of wisdom in clothing, food, shelter and transportation are all indispensable treasures of a civilization.

In the world of spiritual practice, there are also auxiliary techniques such as elixirs, utensils, arrays, and talismans.

Some monks with extraordinary skills and low cultivation have extremely high status in the earthly immortal world!
If these anomalies in Shouyang Mountain were magnified to the entire world of cultivation, they would actually be the same as those in the world of cultivation.

In the reception hall of Shouyang Mountain, the two of them sat down!

Avalokitesvara Bodhisattva said: "What I saw today opened my eyes to the poor monk. The human race deserves to be the protagonist of the world and the most powerful race in all the heavens and worlds."

Zhuge Liang said softly: "The human race has risen from the bottom and has been constantly striving for self-improvement. It has gone through ups and downs before reaching today's situation. Therefore, the human race is naturally cautious and careful to maintain it. Bodhisattva, please forgive me for my previous neglect?"

Although Zhuge Liang's words were cryptic, Guanyin Bodhisattva understood them.

Zhuge Liang's words were not only an apology to Guanyin Bodhisattva for his neglect last time, but also a subtle reminder of Buddhism. The development of the human race has not been easy so far. If Buddhism does not change its teachings and affect the development of the human race, the human race will never compromise. Although Guanyin Bodhisattva understood Zhuge Liang's tips and warnings, she was not in a position to decide on Buddhist matters, so she could only pretend to be unclear.

Avalokitesvara Bodhisattva smiled and said: "I had a good relationship with Mr. Zhuge, and we had a very pleasant discussion. Why did I say anything rude? Mr. Zhuge's kindness today will be remembered by the poor monk in his heart. When Mr. Zhuge passed by the West Sea, he also came to Mount Putuo to sit there. The poor monk I also showed my kindness to the landlord.”

Zhuge Liang laughed loudly and said: "Thank you Bodhisattva for your kindness. If you have the opportunity, I will definitely go to Mount Putuo."

The two chatted for a while, and Zhuge Liang changed the subject and asked, "Bodhisattva returns to Lingshan. I wonder if Lingshan will respond to my human race's request!"

Guanyin Bodhisattva suppressed his smile and said solemnly: "This is what the human race has requested..."

Just as Guanyin Bodhisattva spoke, Zhuge Liang interrupted: "Bodhisattva, these three things are the human race's request to Buddhism to repair the relationship between the two parties; they are not requested by the human race. Please understand the Bodhisattva."

Guanyin Bodhisattva was stunned when he heard the words, and looked at Zhuge Liang with a solemn expression, as if he had traveled through time and space and returned to the main hall a few days ago. It is strange to say that Zhuge Liang's cultivation cannot enter the Dharma Eyes of Guanyin Bodhisattva. However, whenever Zhuge Liang expresses his attitude on behalf of the human race in an upright and awe-inspiring manner, Guanyin Bodhisattva feels a palpitation in his heart and does not dare to underestimate him at all.

Zhuge Liang came forward on behalf of the human race, and he was blessed by the fate of the human race. His single-minded spirit was consistent with the fate of the human race. How could Guanyin Bodhisattva not be frightened.

In fact, not to mention Guanyin Bodhisattva, even the Tathagata Many Treasures would not dare to underestimate Zhuge Liang's demands of the human race.

Being interrupted rudely by Zhuge Liang, Guanyin Bodhisattva, who looked a little sullen, thought for a moment and said: "I agree with the three things raised by the human race. However, the human race cannot act wantonly during the great catastrophe and affect the evolution of the great catastrophe! "

Zhuge Liang nodded and said: "Don't worry, Bodhisattva, the human race has no intention of traveling to the west for great catastrophe. Kong Ming can make a promise to Buddhism on behalf of the human race. If the great catastrophe does not involve our human race, the human race will never interfere in the great catastrophe. In addition, even if there is a great catastrophe affecting the human race, the human race will not The cause and effect will be settled after the person who has been robbed has passed the tribulation."

When Guanyin Bodhisattva heard this, he felt happy. Although Buddhism has complied with the demands of the human race, this is also a helpless move by Buddhism. In fact, everyone in Buddhism has always been uneasy about whether the human race will interfere in the Great Tribulation. Now that Zhuge Liang has made it clear, he has solved the knot in Guanyin Bodhisattva's heart.

In addition, although Zhuge Liang was very rude just now, Guanyin Bodhisattva valued him more and more. There are not many monks in the world like Zhuge Liang who are not afraid of their own cultivation, identity, and status, and dare to argue for their ethnic group.

(End of this chapter)