Yipindao

Chapter 4 Magical Instruments
As far as the eye can see, on the palm of Han Xuan, a bead the size of a baby's fist is lying quietly.

The whole body of the bead is like glass, with jade white fluorescence, implying the color of fog.

If you look closely, you can vaguely feel that there is a universe inside this bead.

Within the misty jade light, you can see the clouds and air flowing, and between the changes and interweaving, there seems to be all kinds of creatures evolving out, which is very mysterious.

But the miraculousness of the beads was not what really surprised Wang Cheng.

After all, something that Han Xuan could recognize as an opportunity to enter the Tao is undoubtedly a treasure.

The reason why Wang Cheng looked tense.

It was because the moment he looked at the bead, there was actually a pair of tiny eyes in the bead, looking at him.

This pair of eyes, the pupils turn and come alive, giving people a very intelligent feeling.

After Wang Cheng took a closer look, he discovered that the owner of these eyes was actually a small jade-white snake hidden in the cloud in the bead.

what is this baby?
Could it be a spiritual weapon? !

Practitioners who have cultivated to a certain level can refine the magic weapon of practice and use it as a way of protection.

This kind of utensils, just like practitioners have different levels of cultivation, there are different levels.

Superficial relevant information as far as Wang Cheng knows.

At the level of magic tools, there are talisman tools, magic tools, spiritual weapons, mysterious weapons, and magic weapons.

It is said that magic items with a spiritual level will give birth to spirituality, and various spiritual manifestations will appear.

The white snake in this bead may be a spiritual figure.

Wang Cheng also heard that this kind of spiritual weapon can also be used as an inheritance object, specially for the spiritual weapon to record its own practice inheritance for future generations.

Han Xuan's current situation is clearly a problem in his practice.

The only thing that could cause him to have this kind of problem was some new practice book.

It was through reckless practice that he led to his present appearance.

As for Han Xuan's original situation, Wang Cheng couldn't understand it better, it is impossible for him to have any Taoist practice books with him,

That is to say, it is very possible that Han Xuan obtained the inheritance of practice from this orb!
Just when Wang Cheng was speculating about the origin of this bead and was about to directly ask Han Xuan about the situation.

In the empty room, a high-pitched voice suddenly sounded!

"It's this kid? At this age, you haven't even cultivated the first qi, and you haven't mastered the realm of the profound. This is too hopeless. How can you be so poor as an old man? It doesn't matter if your cultivation is not good enough Is it true that the people you know are also such trash?"

There was a bit of dissatisfaction in the tone of the voice.

Wang Cheng was taken aback.

Then there was a big surprise!

Because he unexpectedly discovered that the 'person' who spoke was actually the white snake in the bead!
How is this possible?
Although Wang Cheng had never come into contact with orthodox instruments, he didn't know the specific miraculous features of the so-called spiritual instruments.

But it is still more or less clear that even though a magic item of the spirit weapon level has spirituality, it definitely does not have such wisdom.

Can speak, but also with such a tone.

If the white snake in this bead is really a treasure orb.

That is only possible with the legendary magic weapon.

Could it be that this bead is actually a magic weapon?
magic weapon.

As far as Wang Cheng knows, such treasures are not in the possession of many people even in the upper court of Linghua Sect.

Only high-ranking Linghua sects who have achieved superior results, such as the head teacher and the elders of the upper school, may be able to have it.

Han Xuan, who has stayed in Shanxia Mountain all year round and has never been to the outside world, where did he get such a treasure?
"Uh...Senior Bai, although Wang Cheng is not young, his talent is actually not bad. It's just because, like me, he has never practiced in the Taoist scriptures, he has stopped at his current level."

"What's more, his character is pure and good. Perhaps his cultivation level is higher than that of the true disciples of Fuzhen Temple, but he is extremely reliable. Didn't senior say before that now that his treasure body is damaged, it is not easy to deal with troublesome people? Wang Cheng With a casual cultivator background, no support, and a good personality, I think he should be the best candidate."

Bai...Senior?
Wang Cheng became more and more curious when he heard Han Xuan's name for the white snake in the pearl.

The origin of this white snake seems to be very simple.

At this time, the white snake also glanced at Wang Cheng, and reluctantly said: "Okay, at least he is not a dying old man, there is always some value for cultivation."

"Don't you want to explain the funeral? By the way, I will explain my background to him, so as to save me from wasting my time."

Finished.

The white snake twisted its body, got into the cloud and mist, and disappeared into the orb like this.

at the same time.

The color of the bead has also become dull.

The whole thing is like a not-so-pure jade-white glazed bead, and there is nothing magical about it.

"Old Daoist Han, what's going on?"

Wang Cheng's eyes fell on Han Xuan.

He is very curious about what happened to Han Xuan at the moment.

Han Xuan said helplessly: "As you can see, this bead is the chance I just told you about."

"I picked up this bead by accident a month ago, and I didn't think it was any treasure at first. It was only because of an accident that I succeeded in the blood sacrifice, and then I got a book of innate Taoism from it. I thought I had a great chance. This month Come, study hard and use it to practice hard."

"The clinker is reckless and has no true meaning. When practicing the method last night, hidden dangers broke out, causing great damage to the original source and loss of essence."

"So I forced myself to lock up my energy, and went out to look for you, but I couldn't find you, and I couldn't lock up my energy, so I went back to the monastery and waited, and I got the appearance you saw."

Only then did Wang Cheng know what state Han Xuan was in now.

To practice in this life, one step is to build a foundation, which is called 'cultivating energy'.

There are five passes.

It is for refining viscera, collecting herbs, dragon and tiger, divine illumination, and congenital.

The orthodox Taoist scriptures include the cultivation methods of these five passes, and if one enters the innate, it can be regarded as a successful foundation-building achievement.

However, the ordinary methods of "raising Qi" generally lack the two steps of spiritual enlightenment and innate practice.

Because these two steps involve the secrets of the human body's entrance, it is the foundation of the foundation.

Unless the Xiuxian family and the Taoist sect, it is extremely difficult for casual cultivators to obtain the true instruction.

Even the scattered divine photos and innate secret methods all imply secrets, and one cannot speak the truth, nor can one see the truth.

The qi methods cultivated by Wang Cheng, Han Xuan and others all stop at the realm of dragon and tiger.

Wang Cheng and others, who were born in ordinary people's families, were not teenagers, so it was difficult to get a true story from the Xiuxian family.

If you are a casual cultivator, chance depends more on destiny.

In comparison, among the Taoist sects, there are more monks who can get in touch with the true teachings, and it is easy to encounter opportunities.

People in the Taoist school don't pay much attention to family background.

Maybe he looked at people with kind faces and felt that he had some good luck, so he took them under his command and taught them the Dharma.

In addition, among the immortal sects, it is easier to contact the Xiuxian family, and there may be a fate.

For example, in Fuzhen Temple, there used to be some handyman disciples with good talents who were lucky enough to be favored by the master and taught them the secret formula.

He even followed the other party into the upper house.

Even though he can't become a true disciple of Xianmen, he can still have a future.

It is for this reason that Wang Cheng, Han Xuan and the others came to Fanxia Mountain and entered Fuzhen Temple as servants.

The purpose is to get in touch with Xianzhen and win people's favor, so as to obtain the true story and break through the two barriers.

Han Xuan has been suffering in the realm of dragon and tiger for an unknown number of years.

It's that time again.

It is not difficult to understand that when I suddenly learned the true and wonderful method, I couldn't bear it for a while and gave it a try.

It's just that Wang Cheng didn't understand.

Since the inheritance comes from this orb, and there is a weapon spirit in the orb.

As long as there is contact, you should be able to get guidance.

Following the step-by-step procedures, even if the practice fails for a while due to age, it will not end up in such a state.

So he frowned and asked: "I probably understand your situation, but the book you cultivated came from this bead, and the spirit snake in the bead must know this exercise very well."

"Since you recognize this white snake and have some contact with it, if you have it's guidance, why would you go astray?"

Hearing this, Han Xuan seemed a little bit remorseful.

After a long while, he sighed, "Hey, it's just because I'm in a hurry..."

(End of this chapter)