Lord of Earth Fiend

Chapter 94
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Looking at the irregular crack, Chen Jin couldn't help thinking of the shell left by the summer insect when it turned into a cicada.

When I got closer to observe, I saw that the inside of the Buddha body was quite strange. It was filled with groups of unknown materials, showing a decayed off-white color, like granulation sprouts, and mushrooms growing. The shape was very frightening. .

There was the sound of footsteps, and then there was a sound of "Yiya", the door of the temple was pushed open, and two monks in cassocks walked in.

After they came in, they closed the door of the temple again.

Just before opening the door, Chen Jin was already floating on the crossbeam. He was worried that the other party was not an ordinary monk, and he might have cultivation. In that case, the invisibility method would be useless.

In this case, the safest way is to find a place to hide.

Here comes the voice:
"Brother, the Buddha's body is cracked again, and it cannot be sealed at all. The clean flesh that was filled last time has begun to rot, and the stench will soon permeate."

"It's not one, it's hard to be one."

"Then what should we do? If this continues, the body of Master Buddha will be destroyed."

"He has been destroyed."

"Brother, do you think the ancestor is alive?"

When he said this, he obviously lowered his voice, as if he was afraid of alarming some ominous things.

The senior brother shouted in a low voice: "What nonsense are you talking about? It is a long time ago that the master became a Buddha. Now that he has become a Buddha, he should be in the Western Paradise of Ultimate Bliss, and it is impossible to reappear in the human world."

"But now..."

"Don't bring this up again."

"But when it comes to the Buddha's day, how should believers respond if they want to observe the Buddha's body?"

"Dirty again, and then paint the Buddha's body with gold paint, better and thicker, so they can't see it through the curtain."

"It can only be this way."

The two monks had a conversation and then walked away.

Chen Jin fell off the beam and stood in front of the Buddha's body again. After looking at it this time, he found a clue: the face of the Buddha's body was serene before, with a slight smile.Now the smile suddenly turned into a grin, with a twisted and hideous meaning.

boom!
This treacherous smile came directly to Chen Jin's Niwan palace.

For a while, Sanskrit chanting scriptures sounded, accompanied by bursts of wooden fish bells and drums.

At the same time, Su Xiaowen's soul was shaken, he was quite surprised when he saw this, he opened his mouth to read quickly, his voice was loud, and he confronted the opponent.

These changes made Chen Jin's complexion ugly, his head was buzzing, and his mind was shaking.

He couldn't even use the invisibility method, so he quickly opened the door and went out, taking advantage of the fact that there was no one outside, he jumped over the wall and left Ciping Temple.

Putting on the bamboo hat and running all the way, the pedestrians on the road looked sideways in surprise.

Finally ran back to the rented house, entered the room, sat down cross-legged immediately, performed the exercises, and the Yuanshen appeared in the Niwan Palace.

In the inner landscape world, in the gray sky, there is a Buddha statue, like a mirage, it is not real and vague, but it has formed the basic outline of the Buddha statue.

He is high above the sky, as if about to break through the sky, and then completely occupy Chen Jin's Niwan Palace.

However, a temple has been built in the center of this place, forming a certain law.

"Confucian Temple?"

An indifferent voice sounded, and then the Buddha statue was like a shattered mirror, shattered into countless fragments, dissipated invisibly, and all kinds of bells, drums and sutras were silent.

Everything is calm again.

But Chen Jin didn't take it lightly, Yuanshen walked around, checked around, and he was relieved after confirming that there was no problem.

Su Xiaowen asked: "Just now, was that Buddha?"

Chen Jin replied word by word: "A believer is a Buddha, but for me, that is a heretic evil."

Su Xiaowen deeply agreed: "That's right, I felt extremely fierce malice just now."

Chen Jin said: "Teacher, in this situation, you shouldn't come out. It's dangerous."

Su Xiaowen's state is equivalent to a ghost, and only with the protection of the Confucian Temple can he be safe.If you come out, you will be easily attacked, and you will even lose your soul.

The Buddha statues that appeared this time are not trivial, and they cannot be compared with Huang Daxian and his like.

Su Xiaowen said with emotion: "I live here, and if bandits invade and dare not show up to fight, isn't it the act of a coward? I have read the sage's book in vain."

Chen Jin knew he couldn't hold him back, so he stopped talking, returned to reality, and began to think carefully about the ins and outs of the whole thing.

The body of the Buddha has a strange face and emerges violently, which is actually a huge image created by the meditation thoughts.

In this world, visualization is one of the fundamental methods.The basis of its existence is extremely broad, and it can be said to be everywhere and all the time.Among them, there is a very famous law called "formal method", or "formalism".

The so-called "form" is the appearance of things.

In layman's terms, as long as people see something, they will leave an impression.

This impression can be deep, shallow, and varied.From these impressions, various opinions, as well as sensory emotions will be derived.

For example, when seeing beautiful things, the senses will feel happy and the mood will become cheerful; seeing ugly things, one will feel disgusted and disgusted;

Another example is that some ordinary utensils that have not been consecrated and blessed can also deter lonely ghosts, because the form itself is a deterrent.People who are afraid of snakes will also be frightened when they see plastic toy snakes.Even if you know it is fake, you will feel very uncomfortable and dare not take it with your hands.

This is the core essence of the formal method.

Ordinary people can talk about "form", and color control is the most representative expression; gentry officials even talk about "form", which needs no elaboration; martial arts practitioners also talk about "form".

From form to mind, and then transformed into a concrete image, this is God.

There are many gods in the world, and different people worship different gods. The roots are complicated, but the commonality is inseparable from the practical application of concepts.

Ordinary people's visualization is to see, think, and feel naturally; practitioners' visualization is specialized. Before visualization, they will screen and filter, so as to avoid random thoughts and delusions.

The sage said: Do not despise evil.

It contains a precept of observing thoughts, which means that you can't look at things that exceed the rules.

However, in many cases, under many circumstances, even practitioners, no one can fully achieve "self-denial".As long as there are seven emotions and six desires, people will often see things they shouldn't see and think things they shouldn't think out of curiosity or accident.

This time, Chen Jin saw the other side of the body Buddha, which caused this incident.

This matter is not necessarily a disaster, but it may also become a good thing. After all, every experience will make the primordial spirit stronger.

Chen Jin was about to leave Lingnan and return to the Central Plains. Apart from taking care of his parents, he also had another very important purpose, which was to visualize the Confucian Temple.

The Confucian Temple in the inner landscape is in a dilapidated state and has not been repaired. It was nothing in the early stage, but as Chen Jin grew up, he was no longer satisfied with this and wanted to go further.

"Li Yan Pian" is his pursuit goal in the next stage.

But if the Confucian Temple is not repaired, the follow-up content of the "Sanli Jing" will not be obtained.

Since the Confucian Temple in Gaozhou Prefecture is not famous, it can only be changed to another place.The Central Plains area is full of outstanding people and prosperous culture. Those Confucian temples in the big state capitals must be magnificent, solemn and solemn. If you visualize them, you will gain something.

Speaking of the strange face of the Buddha's body, it seems that He invaded Chen Jin's inner landscape by accident, but in fact it was inevitable. If there is no this time, there will be a next time.

This is a contradiction between different temple systems, as the famous saying goes: Either the east wind overwhelms the west wind, or the west wind overwhelms the west wind.

But it is clear that the "Western Wind" this time has a superficial appearance. After all, the real "Buddha in the flesh" has left its shell, and the "form" that the remaining empty shell can present can only be turned into a vague Buddha statue. A kind face, without the light of Buddha, when it saw the Confucian Temple, it immediately shattered and disappeared.

However, this incident also reminded Chen Jin that he cannot always go smoothly.

It is confirmed that there is something wrong with the Buddha in the body, then what happened to Su Xiancheng is likely to be related to it, and then it will affect Wang Huaiyi.

The other party wanted to "extend" Wang Huaiyi to become a monk, so naturally he didn't really want to become a monk, but probably died...

After tidying up, Chen Jin returned to Wang Huaiyi's home.

When Father Wang saw him, he was very grateful and said: "Young Master Chen, after talking with you, my family Huai Yi was able to sleep. I slept peacefully and didn't have any nightmares."

Chen Jin replied: "It's good if I can sleep, I'll go see him again."

"Okay, I'm going to buy vegetables, you have to stay for dinner tonight."

Chen Jin entered Wang Huaiyi's room, sat by the bed, and suddenly reached out to pat Wang Huaiyi's face.

Crack!

Wang Huaiyi woke up suddenly, his eyes were dazed, it took him a while to react, and he blinked: "Conservation, did I fall asleep just now?"

"Ah."

"Hey, I fell asleep, I really have to fall asleep... I never thought that a good night's sleep is such a rare thing."

He behaved like a deep insomnia patient, and he shed tears: "Conservation, I still want to sleep."

But Chen Jin stopped him: "If you close your eyes and go to sleep now, Xiancheng will come to you again."

"That just now?"

"Just now was just now, now is now."

Wang Huaiyi called out pitifully: "What is this called?"

Chen Jin couldn't explain it to him.

Wang Huaiyi was invaded by a nightmare, which was clearly an act of "occupation of the palace".

The third realm of Yuanshen practice, "Zhan Gong", the palace is Niwan Palace, Zhan, which means occupying.

When this state is reached, the primordial spirit is out of the body, and can easily enter other people's niwan palace landscape.

This kind of entry is mainly divided into three types: benevolent, malicious, and unintentional.

Those with good intentions can help the other party heal their mental trauma; those with malicious intentions will destroy the other party against their wishes, and even directly devour the soul fire of their own life;
The third type of "unintentional" is to go for a stroll, just look around, do nothing, and then run out again, which means "going here for a visit".

If there is entry, there will naturally be anti-entry, which belongs to the category of building Niwan Palace.

The five realms of Niwan Palace: lighting a stove, building a house, building a temple, pretending to be dirty, and inviting gods.

The five realms correspond to the five realms, but there is not a one-to-one correspondence, and there may be differences.In reality, there will be many different variables.

For example, "starting a house", a rough house is a house, and a high-walled courtyard is also a house, and the difference between the two is huge.

Wang Huaiyi got the fame of a scholar, but his family background is average, and it is completely supported by his fame. He may have a house, but the house will not be much better.

As for the specifics, it is hard to say.

Chen Jin is currently only in the Night Traveling Realm, and has not yet reached the third realm, so he can't go to Wang Huaiyi's Niwan Palace to see clearly.

In the past, when he took action against Zhou Ming and helped Su Xiancheng heal his heart disease, it was not "occupation of the palace", but using magical techniques to guide and carry out fictional fantasies.

The two are not the same thing.

Yuanshen Taoism has always been a mess of names and methods, which is easy to cause confusion. "Yuanshen" is a big concept with many branches; the same is true for "inviting gods", there are gods on the upper body, there is Nuo method to dance to the gods, and there are psychic psychics ...

These are gossip.

After taking a nap, although it didn't take long, Wang Huaiyi finally regained some energy.

Chen Jin went on to ask him about the nightmare, and asked him in detail, including Su Xiancheng's appearance and attire, and every word he said...

Only by knowing yourself and the enemy can you have a greater chance of winning.

After asking, Wang Huaiyi brought up the matter of borrowing money again.

Chen Jin said directly: "Huaiyi, it's useless for you to find those mages and Taoists."

Wang Huaiyi said unwillingly: "A dead horse can be a living horse doctor, but I, a living person, can't stand by and wait for death."

"I can ask someone from the Patrol Division to help."

Hearing the word "patrol and arresting department", Wang Huaiyi cheered up: "Do you know them?"

"I used to be in the office of the censorship department, and I knew some fast arresters."

"Conservation, then please."

Wang Huaiyi's confidence was rekindled, because he knew that the Patrol Department was an official agency that dealt with evil spirits, and they must have a way to save him.

In fact, this kind of confidence also belongs to formalism.

Chen Jin bid farewell and left. After thinking for a while, he took a step towards the east of the city, asked someone for directions, and soon came to the gate of an ordinary house.

Instead of knocking on the door, he waited.

Not long after, Ma Shengshen came back and saw him: "Shou Heng, why are you here?"

Chen Jin smiled and said, "I'm here to visit."

"Go in and talk."

Open the door and enter, and see a square yard inside, which is well-kept.The base of the wall on the right is surrounded by bamboo slats, and several kinds of vegetables are growing very well, green and green, as well as melons and fruits, and the vines have climbed up the wall; There are many flowers planted in a flower bed, many of which are in the blooming season, and small flowers bloom, yellow, red, and purple, which are really beautiful.

Chen Jin also heard a cock crowing.

"Wang Wang Wang!"

A khaki puppy ran out. It smelled the smell of strangers, so it barked.

Ma Shengshen waved at the puppy: "Ah Huang, you're being rude."

The dog immediately shut up obediently.

Looking at the vibrant scene in this courtyard, Chen Jin compared it with the place where he lived, and there was no comparison at all.

This is probably the difference between a single dog and a happy family.

Soon, the door of the back room opened, and a woman walked out: "Master, you are back."

The voice is clear and pleasant.

Chen Jin looked at her, she was not short in stature, with a pretty face, but her eyes were tightly closed, and she was leaning on a knotty bamboo stick:
She was actually a blind girl!
(End of this chapter)