Lord of Earth Fiend

Chapter 8 "Eight Swords of Yongzi"

Qiu Bao'er was very happy to teach Chen Jin "Standing Standing Skill", and immediately put on the air of "being a good teacher".

"Zhan Zhuang Gong" is different from "The Idea of ​​Mental Cultivation", no matter how you practice it, it will not make people bleed.

The key to this exercise is not in the movements and postures, but in the "Shouqiu Tuna Method", the breathing rhythm and the length of the breath, which are extremely cumbersome and exquisite.

Chen Jin got started very quickly, and after listening to some explanations and pointers, he put on his horse stance, and he looked good.

Qiu Bugui once said, "A step is made in one year, a frame is formed in two years, and a momentum is achieved in three to five years."

But now Chen Jin felt that within three to five days at the most, he would be able to soak up the "Standing Skills" thoroughly.

There is no doubt that this is the blessing effect of the Confucian Temple.

Ordinary people learn martial arts, they first train their bodies to lay the foundation, and then learn it gradually.Fortunately for Chen Jin, he directly achieved Yuanshen and built a temple, and then learned the basics in turn, which is equivalent to learning in dimensionality reduction, which is naturally handy and will come naturally.

However, he is well versed in the principle of "hidden clumsiness", so he should not act too monstrously, lest he arouse suspicion and reveal the truth.After practicing for a while, I yelled that I was tired, then ran back to my yard, closed the door and practiced again.

Seeing him running away, Qiu Bao'er looked like "hating iron for being weak", and sighed: "I can't even stand this bit of suffering, and still want to practice martial arts? Sigh, there is no future."

Chen Jin hid in his own courtyard and practiced until his calves were trembling and numb, and he couldn't stand up anymore, so he rested.

"Zhan Zhuang Gong" seems to be basic, but the accompanying "Shouqiu Tuna Method" is a real inner training method, which can coordinate the muscles of the whole body, and warm and nourish the viscera, etc., which is quite effective.

If such a cheat book is put outside, I don't know how many people will fight for it.

Coupled with the impressive "Thoughts on Mental Cultivation"...

According to Qiu Baoer, these exercises are uniquely inherited by the Qiu family and are not passed on to outsiders. Only Chen Jin is qualified to learn them because he is one of his own.

It can be seen from this that the grandfather's family is by no means an ordinary country gentleman family.

For some unknown reason, they chose to migrate to the remote Lingnan and live in a corner.Now the best in the family is the uncle, who serves as the captain in Fucheng; the second uncle, Qiu Bulai, runs several commercial shops in the city, and belongs to a wealthy but not high-status businessman.

Chen Jin went to study and take the imperial examination. He was a scholar at a young age, and he would have a bright future, but he complained for his teacher, got into trouble with officials, and became a prisoner.Although he was rescued by his uncle, it will be difficult to take the imperial examination in the future.

In modern terms, it is called "failing to pass the political review."

But now Chen Jin, after embarking on the road of cultivation, has no interest in the rigid and pedantic "Zhihu Zheye".

After learning "Zhan Zhuang Gong", mastered "Shouqiu Tuna Fa", and "Primary Spirit Viewing Thoughts", not only the body is exercised, but also the primordial spirit is warmed up, and the recovery is much faster.

Another day later, at midnight, Chen Jin sat cross-legged on the bed.

Open up, and then enter the Niwan Palace:
After entering this time, I gained experience and became sober.

Checked the Confucian Temple inside and out.

This temple is really dilapidated, and many places need to be repaired. The inscriptions outside the main entrance, the plaques on the lintel, and the missing couplets, etc.; Just put it in the corner...

Extremely crude.

The Confucian Temple is dilapidated and incomplete, and most of the text of the "Sanli Jing" integrated with it is obscured. At present, only the chapters about "meritorious service" are inscribed on the sword box hanging on the lintel, and the relevant contents of "Liyan" and "Lide" , Only after the Confucian Temple is repaired can it be displayed.

Building a temple is not easy.

The Confucian Temple in Niwan Palace belongs to the inner landscape of Yuanshen, and it is impossible to use realistic brick and tile materials to repair it.

There are two main methods of Yuanshen cultivation, one is "visualization and induction"; the other is "gathering and refining Qi".

To repair the Confucian Temple, "visualization and induction" is the only way.

But visualization cannot be imagined out of thin air, let alone random guesses. Only with reference can it be imitated, transformed, and perfected.
The origin of conception can be traced back to the birth of "God".

In ancient times, totem gods often originated from thunder, lightning, mountains and fires, tigers, wolves, bears and snakes, etc;

But just having an image is not enough to become a god. It is necessary to construct relevant logical relationships for it, how to produce it, how to grow, how to prove the way...

Thus, there is a fairy tale.

The versions of myths and stories will change with the times. The more complete the logical theory, the more perfect, and the more stable the gods, the stronger their vitality, and they will be worshiped from generation to generation.

On the contrary, gods who lack logical relationships and have thin images are easily abandoned by people, and finally annihilated in the long river of history, replaced by new gods.

With images and myths, there must be physical support, so it is necessary to build temples and erect statues, coupled with the words and deeds of the gods, and miracles, etc., to make the image plump and full of flesh and blood, so that people Feeling that He is real, hurry up to offer incense.

Each deity represents a temple system.

The practice of Yuanshen is closely related to the temple system and can be divided into many sects.

The Confucian Temple owned by Chen Jin has a very special faction, which is unique to scholars.

In Fucheng, next to the teaching academy, there is a small Confucian Temple. After the limelight passes, you can go to the city and live near the Confucian Temple, observe and worship, meditate and conceive, and then repair the Confucian Temple in Niwan Palace.

But now I can't enter the city, I can't get it.

Let's put aside the matter of repairing the Confucian Temple for the time being, and let's study "Criminal Merit" first.

As long as he has mastered his sword skills and mastered the art of attacking and attacking, he will no longer be an incompetent weak scholar.

Chen Jin came outside the door, stood under the sword box, and using his mind, a piece of exercise text suddenly appeared, vividly in his mind.

I do not know how long it has been……

In the dark room, he slowly opened his eyes, a pair of pupils were shining like stars in the night sky.

"I see……"

Learning sword is also to follow the method of "visualization and reference".

The relationship between the two is like a mirror image.

It's just that Chen Jin doesn't have a sword in his hand, and making a sword is not an easy task, and the craftsman and materials cost a lot of money; moreover, he is still a scholar now, and he walks around the market with a sword, causing people to be suspicious.

After thinking about it, I couldn't think of any good solution, so I could only get a wooden sword and practice just like Qiu Baoer's cousin.

Next is the sword manual itself.

"Jade letters and gold slips, Tiangang is lost, only the fragments of Earth Sha are handed down to the world..."

The sword manual recorded in "Li Gong Pian" has a great background, and it was born out of "Swordsmanship" one of "Disha 72 Arts". Combining the Confucian scriptures and Confucian temple will, etc., it evolved and evolved, making the moves very different in terms of damage. The name is "Eight Swords of Yongzi".

Pointing is for stabbing, horizontal is for cutting, vertical is for chopping, hook is for picking, lifting is for blocking, long skimming is for wiping, short skimming is for cutting, and pressing is for teasing.

The eight formulas, the eight major moves, actually contain countless changes.

And on top of the eight swords, there is another sword, the "ninth sword", which is almost like a fairy...

Just thinking about it is fascinating.

However, it is not so easy to master the "Eight Swords of Yongzi". It requires a lot of visualization, practice, and actual combat.

Chen Jin couldn't wait to start practicing.

(End of this chapter)