Lord of Earth Fiend

Chapter 3 "Three Legislative Sutras"

But on the inside of the leather jacket, there is a text written, which seems to be written with cinnabar seasoning, dark red.

The name of the title is exactly the words of the "Sanli Jing".

The pen walks like a dragon and snake, very elegant, and contains spiritual energy.

You can see the skill just by looking at the font, which is definitely not something that ordinary scholars can write.

"There is morality above all, followed by speech, and meritorious deeds next. Although it lasts for a long time, it is called 'immortality'."

The first sentence of the opening statement is a direct point.

In another time and space, Chen Jin had read similar theories, and the reasoning was the same.I thought this "Sanli Jing" was the same, but after reading it, the more I read it, the more weird it became, it was specious, it was not the case at all.

"Immortals can be gods!"

"People have three souls and seven souls, which are combined into one, which is called the 'primordial spirit'..."

"The residence of the Yuanshen is located between the eyebrows, the 'Niwan Palace' is also..."

These few sentences are not difficult to understand. While reading, Chen Jin stretched out his hand and pressed it between his eyebrows, wondering if his soul really was hidden inside.

However, there is a high probability that there will be no such thing. He is just a frail scholar, and he has never practiced soul. How can he become a primordial spirit?

Ordinary people, souls are scattered, each perform their duties.

"Martial arts for body training, Taoism for cultivating the spirit; the realm of the primordial spirit: enlightenment, night tour, palace occupation, Yangshen, longevity..."

This immediately involves "Taoism", and also divides the realm of the practice system.

The jump is a bit big, what about the Confucian classics?
Unless the Confucians in this world can also practice and gain supernatural powers.

"Whoa! The Tao of Immortals and Buddhas is broken, and it is difficult to refine the primordial spirit. However, the Nuo technique is popular and disrupts the world. The real body of ghosts and gods is indescribable by the world, so it is said: offering sacrifices to the gods is like the presence of the gods..."

This paragraph is a bit too much information.

"The Dao of Immortals and Buddhas is broken, and the primordial spirit is difficult to refine." The implication is that there are no real immortals and Buddhas in this world.

It is a low-law dunya.

Very good, at least the gap between people is not so great.

As for "Nuoshu", it probably belongs to heresy and other kinds of spells.

"The real body of ghosts and gods cannot be described by the world", which can be understood as ordinary ordinary people. They don't know how to practice, they don't have enlightenment, and they can't see the real body of ghosts and gods with naked eyes; what they can see are only illusions and hallucinations specially created by the other party.

Chen Jin couldn't help but think of the teacher Su Xiaowen who reappeared in the cell after his death, he should be a ghost or something.

"Everyone in the world should cultivate their morality, cultivate their character, and make meritorious deeds. They can build Niwan palaces: light stoves, build houses, build temples, make statues, invite gods..."

"The sage said: There are seven temples for the son of heaven, five temples for princes, three temples for officials, and one temple for scholars, but there are no temples for common people..."

The content stated later is connected with the Confucian ritual system and scriptures.It roughly means that ordinary people must pay attention to worshiping ancestor gods.

Among them, the emperor's family can build seven ancestral temples to worship the ancestors of seven generations. The Taimiao is in the middle, with three Zhao on the left and three Mu on the right.They are the first ancestor, the grandfather of the great ancestor, the father of the great ancestor, the great grandfather, the great grandfather, the grandfather, and the father, a total of seven;
At the level of princes and vassals, five ancestral temples can be established, namely father, grandfather, great-grandfather, great-grandfather, and first-father;
Dafu refers to high-ranking officials, three ancestral temples, father, grandfather, and great-grandfather;
The gentry class, with ordinary official status, can only build one ancestral temple to worship their father, which is called "Kaomiao";
As for the people at the bottom, they are not qualified to build private ancestral temples, so they can only go to the collective ancestral halls of the township to pay homage to their ancestors and pray for protection.

"After the temple is completed and the statue is built, it is dirty and consecrated, and you can invite the gods. The upright gods offer incense, and the practice is long; the ghosts and snake gods devour the soul fire, eager for quick success. There is a saying in the Taishang: it is a disaster if it is not the ghosts and gods; ..."

What is mentioned here belongs to the difference between righteous gods and evil gods, one good and one evil, one slow and one fast.

"There are many vulgar temples in the world, and there are many ghosts and gods. However, it is easy to ask the gods and difficult to send the gods away. Remember! Remember!"

Is this over?

That's not right, after reading the previous text, it is at best just an introduction to the prologue. Where is the main text?
Chen Jin quickly noticed the place behind, that area should have been filled with words, but for some reason, the words were all peeled off, and only after careful identification could some imprints of handwriting be seen, but they were so blurred that they could not be recognized at all. What is the word.

This……

Chen Jin was dumbfounded.

The most important text is gone, what should I do?

He couldn't figure out what was going on.

Not sure if the content of the main text is gone long ago, or if it was passed on to me and then lost.

Unwilling to give up, Chen Jin picked up the whole leather jacket and looked it over and over again; from the skirt to the cuffs, he groped and rummaged inch by inch; he held it up high and faced the light...

Got nothing.

The position of the recorded text is only on the inner side of the back, and the length of the main text has indeed been lost, and there is no word to read.

He was very depressed, seeing a door leading to a new world in front of him, but the key to unlock it was missing.

Could it be that his fate is too shallow?

But things have come to this, nothing can be done.

There was no other way, Chen Jin read the introduction again from the beginning, reading every word carefully.

Once, twice...

Don't stop until you can memorize the whole text.

The whole text is not long, concise and to the point, it seems vague, and it combines the Confucian scriptures with the practice of Taoism, and also involves the theory of ghosts and gods.

But when I read it, it is well-founded, and there is no trace of patchwork.

Chen Jin pondered, and began to sort out his thoughts:

If what this article says is true, then the practice system of this low-law secular world is probably like this:
One is to practice martial arts, needless to say; the other is to practice Taoism.

Taoism has the Dao of Longevity and the Dao of Yuanshen, but such an orthodox Dao is extremely difficult to practice, and many inheritances have been broken. It has developed to the present, and the "extraordinary Nuo technique" occupies the mainstream and is very popular.

When the Yuanshen has cultivated to a certain level, he can leave his own Niwan Palace, go outside to play, or enter someone else's Niwan Palace.

There are two cases of this entry.

Good intentions and bad intentions.

Kindness is equivalent to visiting, being a guest, and helping people to heal their illnesses.

What disease?

Mental illness of course!

Maliciousness is actually stealing, wreaking havoc, and even eating the other party's Yuanshenhuo...

Correspondingly, the Niwan Palace, where the primordial spirit resides, can be built to increase its level strength, as mentioned in the introduction: lighting a stove, building a house, building a temple, making statues, inviting the gods...

Although I don't know the specific situation, it can be interpreted as a concept of "home".

For example, the poor and backward families have dilapidated houses, and thieves can easily break in; while the rich and powerful families have high walls and large houses, and there are guards in the courtyard, so it is difficult to invade...

That's pretty much what it means.

But with the loss of the main text of the "Sanli Jing", many things are no longer possible to study; if you want to prove the truth or falsehood, unless Chen Jin can really embark on the road of practice in the future.

Depressed for a while, he carefully folded the leather jacket and hid it as a treasure.

This is an ancient object that has been passed down for many years. It is made of special materials and has research value.

Maybe it will come in handy in the future.

　During the new book period, the most important thing is to follow up on the data, please follow up!

　　
　
(End of this chapter)