Lord of Earth Fiend

Chapter 174 Inspiration
Gu Le swam out his sword and stabbed the opponent's face quickly.

The monk looks fat, but his body is light, and his lightness kung fu is quite good.He doesn't use weapons, and has bare fists, but his fists are fierce, and there is a faint sound of wind and thunder.

After only a few rounds of fighting, Gu Leyou was at a disadvantage and seemed to be at a loss.

Chen Jin stepped forward and sneered with his sword, which pierced the monk's heart.

The fat monk was taken aback, but he felt that this sword had a kind of sword force, which made him feel that it was inevitable, so he could only step back quickly, so that he could dodge it.

Chen Jin made a move and immediately reversed the situation of the battle. Gu Leyou heaved a sigh of relief, and did not join hands with Chen Jin, lest he break the rules of the world by playing more and fighting less.

The most important thing is that Chen Jin alone is enough.

Chen Jin continued to step forward, still using the stabbing style.

The monk couldn't parry, so he could only fly back and screamed in his mouth: "Your Excellency's swordsmanship has become powerful, and you are already a master of swordsmanship. Who are you?"

Chen Jin didn't answer, so he wanted to make a third sword.

Seeing this, the monk turned around quickly and fled away without his life.

Gu Leyou laughed and scolded: "This bald donkey runs really fast."

The two did not chase, and continued to walk into the city. After confirming that no one was following them, they returned to the house. At this time, the sky had already begun to light.

Xiaoqian woke up and started working on breakfast.

Sitting together, Chen Jin and Gu Leyou talked about various personnel affairs in the Jianghu, which can be regarded as a supplementary understanding.

After breakfast, Gu Leyou was going back to Izumo Temple, and Chen Jin handed him a small porcelain bottle, which contained a nail-covered golden body powder.With these, you can mix a large bag of incense ash.

However, Gu Leyou will not mix incense ash to sell in the near future, because he is worried that if he is targeted by the monk again, he will be in trouble.The bald donkey has always been very persistent in doing things, and will never give up if he fails to achieve his goal;

Secondly, in fact, he felt that it would be a waste of money to mix incense ash and sell it, so it might be better to keep it, maybe it can be of great use.

What Chen Jin did last night was to sell incense ash to cash out when he was in urgent need of money.Moreover, he has a whole golden body, and it won't hurt to pick out a fingernail or two.

Watching the Taoist priest leave, Chen Jin returned to the house.

Xiaoqian asked: "Master, are you okay, I think you are a little tired."

Chen Jin replied, "Maybe I'm tired."

Xiaoqian looked at him with her eyes open, with a worried expression on her face: she knew that the young master was a practitioner, and his cultivation was not shallow, so he wouldn't feel tired even if he didn't sleep for several days.

Chen Jin reached out to stroke her long hair, and said with a smile, "It's okay, I'll just take a rest. You go to practice, don't come here."

Being touched by him, the girl's cheeks flushed with shame.

Entering the room, Chen Jin lay down with his clothes on. He knew where his "tiredness" came from, and it had nothing to do with rest.

Things have to be faced and resolved in the end, and they cannot be suppressed or escaped.

He once avoided seeing him, he used a sword to spy on him, and he used to pretend to be wrong...

Now, I finally have a more calm state of mind.

So, let's get started.

After making up his mind, he got up and sat down in front of the desk, took out the fine porcelain bottle from the pot, and then took out the seven-star inkstone.

Open the cork and pour gold powder into the inkstone.

A full half, piled up there, looks golden and beautiful.

Chen Jin looked into the bottle with some distress, and suddenly remembered Gu Leyou's catchphrase: How much?not much...

The golden body of the Buddha statue is definitely one of the top treasures of the Shi family, that's why the monk thought of "killing people for money".

The other party has extraordinary martial arts, and it is very likely that he also has Zen skills, so he should be born in a certain big temple.

If not, Chen Jin would have left him long ago.

The golden powder of the Buddha's body is hard to come by, so why don't you feel distressed if you have to use so much at once?

But so far, there is nothing to be reluctant about.

Plug the bottle cap, put the bottle away, and then pour water into the Seven Star Inkstone.

This is actually equivalent to grinding ink, but the ink block is replaced by gold powder.

Originally Xiaoqian liked to do this the most, but using a golden body would have a deterrent effect on the girl, so Chen Jin did it himself.

After a while, the gold powder is mixed with water to become a bright golden juice.

He breathed a sigh of relief, spread out the paper, concentrated on it, then dipped the pen into the gold liquid and wrote on the paper.

This writing can be called real gold characters, the gold color is dazzling and has a dazzling luster.

Not to mention anything else, just by selling this word, you can get a lot of money back.

Outside the house, Xiaoqian had boiled water and was about to bring it in to make tea for Chen Jin, but as soon as she walked to the door, she suddenly felt a strong aura, resplendent and majestic, as if drinking from the head.

The girl staggered and almost fell, her expression changed drastically.Her back suddenly became hot, and a black mist filled the air.

"Squeak!"

The spirit monkey Xiaosheng noticed the abnormality, and quickly climbed to the beam of the roof, yelling anxiously.

But behind Xiaoqian, a group of black clouds formed, and a face loomed out.Because of the black clouds surrounding him, he couldn't see his face clearly for a while, only a pair of scarlet eyes were extremely strange.

The girl's heart skipped a beat, and she quickly floated back, retreated to her room, put down the kettle, sat cross-legged, quickly kneaded her hands into a formula, and finally formed a Buddha seal.From the looks of it, his face is as jade-like, with a holy meaning.

The human-faced Buddha seal forms a strong contrast with the black cloud and ghosts behind it.

As Xiaoqian muttered words, the black clouds gradually dissipated, and the face with scarlet eyes began to recede, replaced by a white skeleton.

After a while, all the abnormalities disappeared.

Xiaoqian suddenly collapsed, as if she had just been fished out of the water, drenched in sweat:

"What is the young master doing in the room? How can there be such a majestic and majestic Buddha image?"

Her heart couldn't help but thumping wildly: Fortunately, she practiced "The Mantra of the White Bones Formless Great Freedom" and has this foundation of Buddhism. broke out.

The birth of the mother will definitely cause a catastrophe, and Xiaoqian herself will also die because of it.

In fact, it was her own fault that this accident happened.Chen Jin had already said before that she should not go there.But Xiaoqian was worried, and was about to send some hot water, and that's when something went wrong.

With the sound of footsteps, it was Chen Jin who came over: "Xiaoqian, what is this?"

Xiaoqian struggled to sit up: "My lord, what's the matter with the Zen image of Buddha in your room?"

Chen Jin immediately understood, and said apologetically, "I didn't expect such power, are you okay?"

He reached out to help her up, and found that the girl's body was as soft as noodles.

Xiaoqian was lying on the bed, gasping for breath: "I'm fine... It seems that I have gained some benefits, and I have a new understanding and understanding of mantras."

Chen Jin: "..."

Is this a slap in the face?Or say "wealth and wealth are sought in insurance"?
It's understandable, just like before when he helped Qiu Bujuan survive the thunder calamity, Yinshen was baptized by thunder, which was dangerous but also contained huge benefits.

However, this kind of thing has a certain degree of accident and is not done deliberately.

Xiaoqian was fine and soon fell into a deep sleep.

Seeing that she was sweating profusely, Chen Jin wet a towel with hot water and wiped her face. Her body was also wet, but she couldn't touch it, so she could only cover it dry with a cup.

After going outside, Little Saint came running quickly, gesticulating with his claws non-stop, and told Chen Jin what he saw, describing it very horribly.

The little monkey has a spirit and can see things that ordinary people don't see. It had already noticed Xiaoqian's sinister aura, but it was the first time it saw its mother, and it was quite frightened.

Chen Jin patted its head: "Understood, you go to patrol outside to keep watch, don't stay in the house."

"Squeak!"

Xiaosheng ran out obediently.

Back in the room, Chen Jin sat down again, looked at the three gold characters placed on the desk, showing a satisfied expression.

Calligraphy works not only pay attention to the shape, but also pay attention to the spirit in it.

The three characters written with gold powder are no longer considered calligraphy works. To some extent, they seem to have entered the category of magic tools and can be called top-level characters.

Of course, writing such characters is not for decoration and collection, but for great use.

First, it can be used for visualization.

Chen Jin knows that visualization and induction is one of the fundamental methods, and it has a wide range of effects, which can be called "There is nothing that cannot be visualized", but he must pay attention to "see nothing that is evil".

But the calligraphy written by him is naturally in line with "ritual".

When it comes to visualization, Chen Jin can't help but think of Chaoyang Temple's "Chaoyang Real Fire Visualization of the Lamp God Method". The object of this method is the sun.

The sun is a fetish. Ordinary people don't talk about visualization, but even if they look at each other for a few times, they will feel dazzling and unbearable.

From this we can see that this method is extraordinary.

The method is mysterious, and Chen Jin, an outsider, doesn't know how to practice it. He only knows that when he succeeds in cultivation, he can condense a real fire that can burn everything in the world.

He thought, if real fire is used to burn the Confucian Temple Tess and stains in the inner landscape, will it be burned clean?
This should work.

The problem is that Chen Jin doesn't have real fire. If he wants fire, he has to find a powerful master to come into the palace and use fire to help burn it.

With the status and strength of Chaoyang Temple, there are naturally many monks who are above the third realm of cultivation.

But let's not talk about whether people are willing to help, even if they are willing, Chen Jin dare not easily agree to let others enter the palace.

The inner landscape represents the most core and private secret place of a person, how can it allow people to come in and out at will?
Once it is opened, if the other party has evil thoughts in his heart, it is like opening the door and stealing, giving his life to others.

This is taboo.

Su Xiaowen is different, he is Chen Jin's teacher, and he is in the state of a ghost, he is not intruding, not intruding, but completely attached.If conditions are met in the future, it will become a shrine spirit of Chen Jin Confucian Temple.

Since he couldn't ask outsiders to help, Chen Jin had to rely on himself, but there was no "fire" in the "Sanlijing".

So where to find "fire"?
Taoism has real fire, Buddhism has karma fire, as long as he got one, he quickly thought of the golden body of Buddha.

The evil spirit of the Golden Buddha has been exterminated, leaving only a pure golden body, which is extraordinary, capable of suppressing evil and destroying evil, and repelling ghosts and gods.

If it was in the real world, if Chen Jin encountered evil spirits and the like, if he couldn't deal with it himself, he could show his golden body and he would be able to settle the opponent.

Therefore, putting the golden body in the pot sky is tantamount to a hole card.

So far, he has not used this hole card.

Whether the cards are good or not depends on local conditions. Chen Jin’s problem is the interior view, which seems contradictory.

The real golden body cannot enter the Niwan Palace, unless it is transformed into a reflection through visualization and induction.

Chen Jin can visualize it, but it is wrong after visualization. His foundation is the Confucian Temple, but he visualizes the golden body of the Buddhist family. lead to serious consequences.

Perhaps in ancient times, there were powerful immortals who could cultivate two schools at the same time, or even come together with three schools, but this is very unrealistic for Chen Jin.

Therefore, this way does not work.

Over the past few days, he has been thinking of other ways to solve it, and he has been procrastinating until now, but he still can't figure it out.

Although the spread of malice has been effectively curbed and will not spread or worsen, the problem still exists and affects his mental outlook all the time, making him feel tired easily, especially after fighting with others.If Yuanshen Taoism is used, the blockage will be deeper.

This made Chen Jin feel very unhappy.

After the last spying, he was sure that there was something wrong with the Jiangzhou Confucian Temple, but that problem was beyond his ability to face and solve. If he insisted on dealing with it, it would be like hitting an egg against a rock and seeking his own death.

Chen Jin could only clean up the snow in front of his own house, and be himself.

Don't underestimate "everyone sweeps the snow in front of their own doors", all living beings, if everyone can do this step, there will be peace in the world.

Faced with the erosion of the Confucian Temple, Chen Jin felt helpless and helpless. The divine sword could not be cut off, and the literary spirit and charm could not be cleaned.

Internal conflicts are always the most difficult to resolve.It is often necessary to introduce external forces to break the normal state in order to return to normal.

After tossing and tossing for a long time, Chen Jin suddenly realized that he had to find a way to make a fuss about Jin.

Since there is a fundamental opposition between the Confucian Temple and the Buddhist golden body, what if the shape of the golden body changes and it no longer exists?

In fact, the golden body had been ground into powder and put into a bottle.

But the form of the object is one thing. When gazing at this pile of gold powder, people will involuntarily think of the original appearance of the golden Buddha.

How can there be no mistakes in this thought and visualization?

Maybe you can force yourself not to think about it, but forcing itself will cause random thoughts and complicate things.

Just like some people say "don't believe in Buddha", but they have the image of Buddha in their hearts, and it is impossible to have no Buddha in their hearts.

Because I saw it, I thought about it.

As long as you have visualized, there will be impressions left in your mind and thoughts, which is unavoidable.

As for the golden Buddha, Chen Jin played with it a lot, smashed it, chopped it, burned it, and a series of operations left a deep impression on it.

So even though it has become a pile of gold powder now, when you take it out and visualize it, your mind can't help but think of the appearance of the Golden Buddha back then.

In this way, there is no way to think about it with peace of mind.

After expelling ghosts from the market, selling incense ash, and especially after seeing the magic lamp of a monk in Chaoyang Temple, Chen Jin was inspired, and a novel idea took shape:

He decided to pour out the gold powder, use the powder as ink, and write it into words.

In this case, what he visualized was the word, not the golden body.

(End of this chapter)