The Ferry of the Heavens: Hong Kong Comprehensive Start

Something happened again!

One wave just flattened, another wave rose again.

The people of Xiangshan County just rejoiced that the royal zombies were finally killed, and finally they didn't have to travel every day to panic.

And Zhu Dachang was still messing around with his second uncle Zhu Weicai's affairs, because Zhu Dachang had an unusual status in the county, so many people came.

But at this time, the people who were sent by the imperial court to inquire about the crimes also came from Beijing all the way.

The straight-line distance from Beijing to Xiangshan is about 1900km.This distance is still relatively far, but in modern society, it only takes more than 8 hours by high-speed rail and more than 3 hours by plane.

But in ancient times when there were no high-speed trains or airplanes, it was more difficult than going to the sky to travel between the two places in one day.

Unless it is a person who can fly, it must be a person who is a high-level practitioner.

How many kilometers can a person in this era walk in a day?

Ordinary people can basically walk about 50 kilometers on foot, and it takes about 40 days to travel from Beijing to Xiangshan at this speed.

Of course, there were also means of transportation in ancient times.

People in this era travel far and wide, either by carriage, horse, boat, or donkey or mule. This speed is only faster than legs and feet, so I won’t go into details. Western carts are rare and rare.

The key transportation in this era is actually riding horses and boats.

Whether riding a horse or taking a boat, the fastest is the "National Express", that is, "Yi Chuan" or "Post Yi".

This is the channel for transmitting official documents, information and intelligence.We often say that eight hundred miles is urgent.

Eight hundred miles is a bit exaggerated. If it really reaches eight hundred miles, I don't know how many horses will be killed.

Under normal circumstances, how much is this speed?

In the Qing Dynasty, due to the establishment of the Military Aircraft Department, the speed of document delivery was increased to six hundred miles a day and night.

If it is the emperor's decree, the speed will be even faster, and it can even reach eight hundred miles.It takes at least 5 days from Beijing to Xiangshan.

The above calculations are also straight-line distances.

In fact, the distance from Beijing to Xiangshan is much farther.

During the Qing Dynasty, that is, this era, the distance from Beijing to Xiangshan by land was about 4800 miles.

If you ride a fast horse for 6 miles and travel day and night, it will only take about [-] days.

of course.

It's much faster if it's just passing the message.

Because of this era, there is already a telegraph.

There are telegraph offices everywhere.

After the Sino-Japanese War, when the Empress Dowager Cixi declared war on the eleven countries, she issued the edict to declare war through the local telecommunications bureaus.Of course, the declaration of war was later seized by the post minister Sheng Xuanhuai, and what happened later was the mutual guarantee of the governors in the southeast.

The Qing court learned about the royal zombies and the death of the fourteenth elder brother through telegrams very early, and was very furious.

They will not appreciate any special circumstances in the middle.

They will only do one thing - punish the crime!
The dead royal family turned into zombies and disappeared.

Brother Fourteen is dead.

Other soldiers died too.

Only Qianhe and his two apprentices are alive.

If it weren't for the seriously injured Wu Shilang trying to get the news out.

The Qing court was still kept in the dark.

In this situation.

How could the Qing court not be shocked, and directly sent the blood bat mage who had been serving the court since the Kangxi period, as well as the Manchu shaman, with the imperial decree and led the official mission, to Xiangshan day and night.

After they came to Xiangshan, they took over the official power of Xiangshan. The first thing they did was to order the arrest of Qianhe and his two apprentices. If they were related persons, they would also be arrested and brought to justice.

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Inside the spiritual space.

Ling Yaodong is preparing to use today's [[-]-fold increase].

He didn't intend to use the incense power he harvested today, nor did he plan to use it on the spoils this time, but planned to use it on [merits].

When the royal zombies ravaged Xiangshan County, Ling Yaodong received a task issued by the system.

[Temporary task: Capture or kill the royal zombies and their controllers behind the scenes. 】

[Mission reward: 300 merit. 】

At that time, it was also a task issued by the system to wake up Ling Yaodong from the feeling of "Soul Tour Taixu".

After killing Mr. Meishan and maiming the royal zombies, Ling Yaodong received a reminder that the system task was completed.

But at that time, Ling Yaodong didn't pay attention.

At that time, his thoughts were all on Mr. Meishan's black hands behind the scenes, so he came back early to carry out [Soul Search].

At this time, he was free to deal with the rewards.

Needless to say.

[Merits and Virtue] is what Ling Yaodong values ​​most now. It is necessary for Ling Yaodong to be promoted to the god position and erase karma.

Especially the promotion of the god position.

The promotion of the god position brings about the improvement of Ling Yaodong's strength, which is the fundamental.

Generally, from the eighth-rank land master, the strength is equivalent to the late foundation establishment stage.

As for the eighth-rank land master, his strength surpassed that of the late foundation establishment stage, but slightly inferior to the monks of the Jindan stage.

Of course, this is normal.

Ling Yaodong possesses the [Hundredfold Amplification] weapon in his body.

His strength cannot be generalized.

Like the Royal Zombie, after becoming a Bronze Armored Corpse, its strength is actually no less than that of an ordinary Golden Core cultivator.

But for Ling Yaodong, it was just a little more effort, a little more divine power.

After all, ordinary land lords don't have so many supernatural powers like Ling Yaodong.

Many land masters of the eighth rank, and even other land gods, at this time mainly mastered magical arts, and did not comprehend supernatural powers.

Ling Yaodong possesses supernatural powers far beyond his level, which is what Lin Fengjiao and others have been puzzled about.

Lin Fengjiao used to think that Ling Yaodong was the reincarnation of an ancient great god, the kind who would never destroy the sky and never bury the earth, and the kind who reincarnated to fight against the gods again.

The back is purely a joke.

However, Lin Fengjiao always believed that Ling Yaodong had a [background], which was true.

There are two main reasons why Ling Yaodong is so powerful outside. One is that his supernatural power is unimaginably abundant, and the other is that he has mastered a lot of supernatural powers.

But in essence, he is just a regular eighth-rank land lord.

Assume that a monk in the late stage of foundation establishment can deal 50 points of damage with one attack.

The damage caused by the Jindan cultivator's attack is 100 points.

The upper limit of the destructive power of the eighth-rank land master is around 70-80 points.

But because Ling Yaodong has comprehended a lot of supernatural powers, with the help of supernatural powers, the damage he caused can be comparable to that of Jindan monks, or even higher, reaching 120-130 points.

In addition, because of his abundant divine power, he can use it at will, like an attack with 120-130 points, unlike ordinary Jindan stage monks or gods, who have worries about mana or divine power consumption.

This is why Ling Yaodong looks so powerful.

Ordinary golden core monks, or earth gods, can't do what he does.

Here I want to say that after the royal zombies have become bronze armored corpses, their combat effectiveness is no less than that of Golden Core cultivators.

But this does not mean that the realm of the royal zombies has reached the level of Jindan monks.

It can only be said that the Bronze Armored Corpse is very talented.

Zombies, like ghosts, are divided into levels, divided into walking corpses, hairy corpses, iron corpses, silver corpses, golden corpses, non-melting bones, and drought demons.

The level of walking corpses is probably the clients of Chen You, the four-eyed Taoist, or the corpses that turned into corpses after being bitten by zombies.

And hairy corpses, that is, zombies, are divided into white zombies, green zombies, and black zombies. The color of the hair growing on their bodies is the origin of their names.

And the black zombie is probably the kind after Ren Weiyong's corpse transformation, which is the so-called [Iron Corpse].

Zombies can only be considered invulnerable when they reach this point.

[Iron Corpse] is a step further, and it is [Silver Corpse].

The [Silver Corpse] is equivalent to the [Golden Corpse] of the Daoist Golden Core cultivator. It is invulnerable to swords and guns, water and fire, possesses spiritual wisdom, and can cast spells and supernatural powers.

After the royal zombies became [Bronze Armored Corpse], judging by their aura, they were probably at the level of [Silver Corpse], but possessed the combat power of [Golden Corpse] and could use corpse aura to attack, but they had not yet mastered other spells.

If the royal zombie evolves to the level of [Golden Corpse], then it is one of the best existences in the realm of [Golden Corpse], and its combat power is stronger.

Come back to Ling Yaodong again.

Although Ling Yaodong is very strong, Ling Yaodong also has an upper limit.

No matter how powerful he is, he will always exert the maximum damage every time.

Just like a 150-jin man, every punch has a limit.

The god position of the eighth rank is Ling Yaodong's limit.

If Ling Yaodong wanted to do more damage, he had to be promoted to a higher god position.

For example, from Qipin!
There are two main ways for Chinese gods to advance to the god position.

A canonization from the human emperor, that is, the emperor.

The emperor has the qualifications and powers of the blockbuster deity.

The emperor just included some gods (heaven, earth, people) into the national sacrificial system (equivalent to official certification) for various reasons (such as politics).

For example, many emperors have canonized Guan Yu and raised him to the level of a martial artist. The biggest reason is to promote Guan Yu's loyalty and righteousness to consolidate the rule of the dynasty.

But the emperor can't canonize gods casually.

In the dark, the luck of a dynasty will be consumed.

If it is a great god or a god whose folk worship is very prosperous, then it is nothing. One plus and one minus, the loss of luck will not be too great, and it may be able to make up for it in other ways.

But if it is an unknown deity, if you want to canonize it as a great god of the emperor level, or canonize a practitioner as a national teacher, you will need a lot of luck.

Often a dynasty will be dragged into the abyss.

Another method is to be conferred by the Shinto Heavenly Court.

But these two methods are not realistic for Ling Yaodong.

First of all, limited by the environment, the Shinto Heavenly Court is moving away from this world. The more powerful the god, the more difficult it is to manifest it.

Secondly, Ling Yaodong, a land lord who occupies the faith of a county, has a very subtle identity for the Humane Dynasty, and he is between the prostitute and the official.

Being a land lord is naturally an official sacrifice.

Every place, every village, and even smaller places have shrines or temples.

But the land masters in each place are different.

However, Ling Yaodong expanded his territory to the entire Xiangshan County and seized the beliefs of other land lords. This is adultery.

That is to say, now that the Qing Dynasty building is about to collapse, there is no time to pay attention to such trivial matters.

Otherwise, in the heyday of the Qing Dynasty, Ling Yaodong's behavior would have been cut down and the temple destroyed.

How could it be possible to canonize Ling Yaodong as a higher-level god?

Fortunately, merit can help Ling Yaodong improve his status.

This is the third way for Ling Yaodong to elevate his god status.

Although the amount of merit required to elevate the god position is massive, ordinary gods cannot gather so much merit, and even if they do, they are not willing to use merit to elevate the god position, after all, merit is infinitely useful.

However, Ling Yaodong has the [hundred-fold increase] weapon, which is different.

Ordinary gods don't know how much effort it will take to gather 100 points of merit.

But as long as Ling Yaodong gets 100 points of merit, that is 10000 points of merit.

Ling Yidong wants to promote the throne by this, it is easier.

Of course, the premise is to be able to obtain merit.

Therefore, Ling Yaodong attaches great importance to every point of merit.

With a thought in his mind, [Hundredfold Amplification] was used on the 300 points of merit brought by solving the royal zombie mission.

In an instant, 300 points of merit turned into 30000 points of merit.

The golden light of magnificent and sacred merit covered his whole body, obliterating the insignificant karma on his body.

At this time, Ling Yaodong's system attributes are as follows:
God Lord: Ling Yaodong
God's name: Land God of Xiangshan County

Divine grade: Zhengba grade
Divine power: 1193400/5000
Handle: Earth/Ghost
Magic: none
Supernatural powers: abundant crops, flying into the sky and escaping from the earth, going in and out safely, ecstasy, like dreams and illusions, curing diseases and eliminating disasters

Talent: [-]-fold increase

Merit: 29850
Tasks: None.

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29800 points of merit, compared to the remaining 480 points before, it must be much more.

But 29800 points of merit power, but still can't let Ling Yaodong be promoted to the god position, from the seventh rank to the god position.

This is a critical threshold.

In the door, the breakthrough from the foundation to Jindan is unusual.

The same is true in Shinto.

As a land lord, at this level, there are two options for promotion.

Just like the authority of the Lord of the Earth, one foot is on the land of the sun, and the other is on the land of the underworld.

If the Lord of the Earth wants to be promoted from the seventh-rank god position, he can choose the power of land authority and become a real god of the earth, that is, the god of the earth.

However, this road is very difficult, and the resistance is very high. It is necessary to take over the authority of the land gods, mountain gods, water gods, etc. in the world, and create a real god of the earth and become a pole between heaven and earth.

Another option is to be promoted to the City God, from the Lord of the Land to the City God, who is also the administrative god of the underworld in the human world.

This path will be much easier to walk.

It's just that Ling Yaodong hasn't really decided on which path to choose. (end of this chapter)