The Ferry of the Heavens: Hong Kong Comprehensive Start

Chapter 451 Please God
Blessed is money?

Qian Kai, the man in the yellow Taoist robe, actually had a point.

From ancient times to the present, it is difficult to move an inch without money.

Otherwise, a penny won't stump the hero.

That's why the gray-clothed Taoist didn't argue with Qian.

The Taoist in gray is named Xu Da, and he and Qian Kai are both Taoist priests of the Maoshan school.

However, there are many branches in Maoshan School.

Their faction is the lineage of [Inviting God], majoring in [God's Art of Strike].

Shen Da is a thaumaturgy that is neither Dao nor witch, and it is related to Shinto.

This thaumaturgy has been cultivated to a high level, and you can communicate with the gods in the dark with your thoughts, and borrow the vast divine power to make your body invulnerable, invulnerable, and powerful. Moving mountains and chasing the sea, even picking up the stars and taking the moon, the martial arts or spells of the gods can be easily used. It can be said that the power is infinite, just like the gods are alive, and the final body is sanctified.

However, with the great changes in the world and the environment, the divine way was affected, and it became more and more difficult for the gods to manifest their holiness, and Maoshan's line of inviting the gods was also affected.

After all, 【Invite God】in the final analysis, it is to invite the divine power of the gods.

But now the gods are a little bit hard to protect themselves, and naturally it is getting more and more difficult to ask the gods.

In the entire cultivation world, the branch of [Please God] has also declined.

Some [inviting gods] have become [inviting ghosts], which not only greatly reduces the power, but also has no benefit to the body, and will seriously damage the vitality.

Maoshan [Inviting God] lineage is considered good, because it has been enshrined to many gods since ancient times.

The Maoshan faction also has [above] people, so they have a good relationship with these gods.

Even in this era of the decline of Shinto, they can easily invite the gods they enshrine to come.

of course.

Because of the relationship between the degree of fit and the general environment, how much divine power can be borrowed is debatable.

Now, with the death of the elders of the previous generation of [Please God], this generation of Maoshan [Please God] monks are left with only two or three kittens and puppies.

Qian Kai, Xu Da, and Chen You, a four-eyed Taoist who lives in seclusion in the mountains, are gone.

In the next generation, Qian Kai accepted Yuan Yi as his apprentice.

Xu Da was still alone.

Chen You, a Taoist with four eyes, also took in an apprentice named Jiale.

These are all the disciples of the lineage of [Please God].

However, although the lineage of "Please God" is on the decline, several monks from the branch line of "Please God" in Maoshan's generation have generally good cultivation bases, and all of them have cultivation bases in the foundation establishment period.

Among them, Qian Kai and Chen You, a Taoist with four eyes, were at the early stage of foundation establishment.

Although Xu Da is still in the early stage of foundation establishment, his skill is the deepest, and he is expected to break through to the middle stage of foundation establishment.

Although it is still not as good as Lin Fengjiao, a fellow monk who is already in the middle stage of foundation establishment.

Lin Fengjiao is highly favored by the elders in the family, and is considered to be the existence of the golden elixir seed, and it is expected to form a golden elixir.

In Xu Da's words, perhaps in this life, the highest cultivation is the late foundation establishment stage.

Closer to home.

Xu Da pushed away Wanfu Yizhuang, saw several coffins inside, and unexpectedly found that the Yizhuang was very clean.

"Yi Zhuang" is an ancient Chinese social custom. In the early days, it referred to the land owned by the clan. Yi Zhuang had a yi house for the clansmen to live in. The Zhuang provides a place where the coffin or bones are temporarily placed uniformly.

The Yizhuang was first established by Fan Zhongyan in the Song Dynasty. At that time, in order to gather the power of the clan, Fan Zhongyan bought more than ten hectares of good land in Suzhou as the family property, which was called "Yizhuang". The assets obtained from the Yizhuang were mainly used to provide Fan's Yizhuang The rations, clothing, housing, and funds for major events, funerals, and marriages are the basic needs of people's lives.Make the Fan clan guarantee the basic life.

Later, the descendants of the Fan family continued to add and revise the regulations, so that the Yizhuang could continue to expand. By the time of Emperor Lizong of the Southern Song Dynasty, the Fan's Yizhuang had reached more than 3000 mu.Officials in the Song Dynasty followed suit one after another, and established some yizhuang in various places, some of which were expanded to relieve the local poor people. Family property similar to yitian, there are yiwu, yixue, yizhong, etc.

With the change of social structure, the content of Yizhuang is gradually narrowing. In modern times, it is almost only ancestral halls. In cities, places called Yizhuang have become the Buddhist temples and Taoist temples that are established by the population today. The public mortuary in the city is dedicated to storing people who died unclearly or who died unjustly.

When Xu Da said it was clean, it certainly didn't mean that the Yi Zhuang was cleaned very well.

In fact, the environment of this Yizhuang is just average.

However, Xu Da looked around, but found no resentment, resentment, or other unclean things.

Clear and clear!

This is Xu Da's feeling.

This is a rare thing.

In these years, there are countless people who died of injustice and resentment.

If you think about it, people can use lynching in this day and age, just by soaking in pig cages.

There are also many strange changes after death.

In addition, Shinto was affected by the general environment, and it became difficult to move forward. The land gods that were originally scattered all over the place withered one after another, causing ghosts to wreak havoc.

Normally, there are more or less unclean things in a town.

It's just that some are ground-bound spirits, which only attack creatures that enter a certain area.

Some hazard levels are not high, as long as one's yang energy is strong, one will not be afraid of these ghosts.

There are only a very small number of them, with deep obsession and ghostly aura, which have a serious impact on the lives of residents in a town.

In this situation, Xu Da and Qian Kai have seen many people along the way, and they also took action to eradicate many harmful ghosts.

For the two foundation-building monks, some ghosts were ignored.

It is these people who have been harmed by ghosts, they are all poor people, and they don't have much money.

This made Qian Kai very dissatisfied.

Because these people who were rescued by Qian Kai didn't have much money for him.

But since entering the area around Shili Town, things are different.

Xu Da found that they had walked for a long time, day and night, but they didn't encounter any evil spirits claiming their lives, nor did they find anything unclean.

At that time Xu Da didn't feel anything.

It wasn't until Xu Da entered the Yizhuang that he realized something was wrong.

Even the Yizhuang is so [clean], and there is no practitioner [to take care of it], this is not normal.

"Brother, something is wrong." Xu Da said to Qian Kai.

"What's wrong?" Qian Kai cast a glance at his junior brother, then at Yizhuang, and asked calmly after finding nothing unusual.

"This Yizhuang is too clean..." Xu Da said.

"Is it clean? That's it, uncle..." Yuan Yi, Qian Kai's disciple, said puzzled.

"I don't mean this [clean]..." Xu Da explained.

"Uncle, you mean..." Yuan Yi was stunned for a moment, and then he came back to his senses, "Isn't it clean, Uncle? There is no dirty thing, let's take it easy tonight."

"It's not that it's not good! It's that it's not normal! Have you noticed that we haven't found anything dirty in the past few days..." Xu Da said.

"Maybe it's just a coincidence." Qian Kai said after pondering for a while, with a look of indifference flashing across his face.

"Brother, I doubt this situation. Either there is a big evil nearby, or there is a great virtue!" Xu Da said.

"That's enough! Brother! The one who came to Yizhuang to rest is the one who has so many things going on now! If you don't want to rest, you can go on your own way." Qian Kai put on the score of his senior, his face darkened, and said.

Xu Da frowned and pursed his lips, but finally said nothing.

"En!" Qian Kai then ordered his disciple Yuan Yi, "Clean it up."

"Yes! Master!" Qian Kai meant to tidy up, meaning to tidy up a clean place and spread a clean mat, and he was going to rest.

Yuan Yi has been used to these situations for a long time. He quickly took out the mat and bedding from the box, and quickly made a simple sleeping bed.

Xu Da is much simpler.

These multiple coffins!He can just find one and lie on it, he's not as particular about it as his senior brother Qian Kai!
As a result, not long after Xu Da lay down, there was a lot of noise outside, and a group of people came.

They were carrying a thin coffin, and when they saw Qian Kai and the three of them unexpectedly, they were all shocked, and the coffin almost fell off the shelf!

Fortunately, Xu Da took the initiative to greet them, and blew himself up, saying that he was a Maoshan Taoist priest and some coffin bearers.

Xu Da apologized again and again, and after their anger subsided, he took the initiative to ask questions, asked about the details of the dead people inside the coffin, and found out that the people inside the coffin were bums from the village, who went to fish in the river, but unfortunately drowned die.

Because there was no one at home, his relatives couldn't bear to expose his corpse to the wilderness, so they scraped together some money and bought a thin coffin, but that was all they could do. Don't even think about rituals and funerals, let alone a cemetery. If he didn't throw it to the mass grave, it was already his relatives' benevolence, so he could only send it to Yizhuang in the end, and wait for it to be dealt with in a unified way.

When Xu Da heard that he was drowned, he said no wonder.

The coffin bearer was curious, asking why?
Xu Da smiled, said it was nothing, changed the subject, and asked, is there any problem with them spending the night here in Yizhuang?
The coffin bearer casually said what was wrong with this. The Yizhuang was built to facilitate some passing passengers. As long as they are not afraid, no one cares.

The coffin bearer said, looked at the sky, and said, it's getting late, and they are leaving too.

One of the older coffin bearers glanced at Xu Da, then at Qian Kai, who was pretending to be arrogant and kept his eyes closed for rest. After thinking about it, he said to Xu Da, don't be afraid if you live in Yizhuang, as long as you ask the land master Pray, the Lord of the Land will bless you!

As he said that, the coffin bearer pointed to the earth shrine in the center of the Yizhuang hall, and said, "This is specially invited from the earth temple in Dongsheng Town."

When the old coffin bearer said this, it was like opening a chatterbox, and the other coffin bearers agreed one after another, saying that the Lord of the Land is effective, the Lord of the Land is invincible, and the Lord of the Land is merciful.

If only one or two said that, Xu Da would not feel anything, but if all the coffin bearers said that, it would be different.

Xu Da, who belongs to the lineage of "Inviting God", knows more about the hardships of the gods in today's world than any monk.

He came to be curious, and asked if the land master is really so effective?

When he said this, Qian Kai opened his eyes and cast his gaze over. People in their lineage have always paid attention to matters about gods.

After hearing Xu Da's words, the coffin bearers talked about the deeds of the land master of Tiangouling, including [Night Rescue Troupe], [Redressing Ghosts], [God Transformation] and so on.

Xu Da and Qian Kai's expressions became more and more strange.

Finally, a coffin bearer shouted, no, he wants to go home, his wife and children are waiting for him at home.

So these coffin bearers left together.

"Brother..." Xu Da looked back at Qian Kai.

"Dongsheng Town? Let's go to Dongsheng Town! If there is such a supernatural power in this land, maybe we can reach a cooperation with him!" Qian Kai said, for those monks of the [Invite God] lineage, if there is one more statue that can invite divine power Gods can improve their background, and people and gods have a degree of compatibility.

Ordinary [Please God] is not.

But if you want to practice [Invite God], that is, [God Fight] to the realm of transcendence and sanctification, then this fit is very important.

Those with a low degree of compatibility between humans and gods will not be able to cultivate [God Strike] to a high level in a lifetime.

But fit is different for everyone.

If a sect can have multiple gods to enshrine, then for monks, there will be one more choice.

This Guan Shengdijun has a low degree of compatibility, so what about Mazu's degree of compatibility?Mazu's degree of compatibility is not high, what about Zhong Kui, the master of the day?The celestial master Zhong Kui is not enough, what about Lu Dongbin?

This is the essence of a sect!

Xu Da has no objection to enhancing the background of a sect.

Before their master died, he divided the [divine mud tires] accumulated by their lineage into two parts and gave them to the two brothers respectively.

These are the trump cards for the two of them to walk the rivers and lakes.

However, Xu Da objected to blindly increasing the worship of gods, especially this land master, which sounded wrong at first glance.

There are too many manifestations.

How did its divine power come from!

Xu Da said, "Brother, what if this is an evil god who sacrifices blood and eats blood?"

"How could it be?" Qian Kaixin was very upset with this junior brother. No matter what he said, this junior brother immediately had a different opinion and ignored him at all. ?

Qian Kai said, "Didn't you hear what those people said? This land has done many things that are beneficial to the people. Is this an evil god?"

"Empty talk is nothing! Seeing is believing!" Xu Da said.

"Okay! You question me every time! Since you don't listen to me, then I don't think there is any need for us to get together, let's just break up! You go to your evil god." Qian Kai was very upset Said happily.

"Brother, that's not what I meant..." Xu Da froze for a moment.

"Hmph!" Qian Kai turned his head away and snorted coldly, his attitude was obvious.

"Brother, I..." Xu Da didn't know what to explain for a while, he obviously said nothing wrong.

at this time.

At the same time, they both felt a cloudy air mixed with the smell of incense approaching.

This kind of incense smell can be quickly distinguished by monks like them who specialize in "inviting God".

Almost at the same time, the two looked towards the door.

There was no one at the door.

That is mortal vision.

But in the eyes of the two foundation-building monks, it was a different scene.

Two heavily armed ghosts, exuding at least the level of ghosts, walked in, exuding the faint scent of incense.

"Yin Soldier!"

"Land Yin soldiers?"

(End of this chapter)