I can talk to my internal organs

Chapter 150

"The "Huangdi Neijing" Suwen·Yin and Yang Yingxiang Dalun has a record: "The sky is not enough to the northwest, so the northwest is yin, and the right ears and eyes of people are not as good as the left. The earth is not satisfied with the southeast, so the southeast is yang, and the left hand and foot of the person Not as good as You Qiang.'"

"Northwest belongs to yin, if the weather is insufficient, if it affects the human body, the right ear and eye will not be as smart as the left; if the southeast is yang, if the earth energy is insufficient, if it affects the human body, the left hand and foot will not be as strong as the right."

"This is the influence of weather and earth's atmosphere on the human body, also known as Qijiao."

"The "Huangdi Neijing" Suwen Liuweizhi Dalun mentioned the concept of "Qijiao": "Those who talk about the sky seek the foundation, those who talk about the earth seek the position, and those who talk about people seek the intercourse of Qi." Interaction of qi? Said: The upper and lower positions, in the intercourse of qi, is where people live.'”

"The three of heaven, earth and man are the result of the distribution of one qi to different fields. Above the celestial hub, the weather dominates; below the celestial hub, the earth's qi dominates; when the qi intersects, the human spirit follows it, and all things follow it. That is to say, Human beings and all things are born in the intercourse between heaven and earth, from which human energy grows and matures, and all things grow and collect from it. Although human beings have their own special way of movement, their basic form is nothing more than ascending and descending, entering and exiting, opening and closing. Intercourse is the same and interlinked with everything in the world."

"Heaven and earth are one big universe, and the human body is a small universe. 'Qi Jiao' is the hub that connects Yin and Yang Qi to ebb and flow and balance each other. Saying: "Two gods fight each other and form together." Therefore, "Qi intercourse" is a necessary condition for the formation of life."

"Since human beings are formed by the interaction of qi, so are the internal organs of the human body. There is such a sentence in Huang Yuanyu's "Four Sacred Heart Origins" in the chapter on the generation of viscera, "Within the ancestral qi, yin and yang are contained, and between yin and yang, is the so-called Zhongqi. The middle one is the earth. The earth is divided into Wuji, and the middle Qi rotates to the left, which is Jitu; when the middle Qi turns right, it is Wutu. The Wutu is the stomach, and the Jitu is the spleen. Transforming yang, when yang rises to the left, it becomes the liver, and when it rises to the top, it becomes the heart; when wutu descends, yang descends to transform yin, when yin descends to the right, it becomes the lungs, and when it descends to the bottom, it becomes the kidney. The liver belongs to wood and The heart belongs to fire, the lungs belong to metal and the kidneys belong to water. These are the five elements of human beings.'”

"Although there are wood, fire, earth, gold, and water in the five elements of human beings, these five attributes are only produced by the movement rules and amounts of qi. The five elements are essentially different manifestations of qi, so how do these qi change?"

"Actually, I didn't understand it at first. Later, an elder told me the Book of Changes and the five movements and six qi, and then I realized that the laws of movement of qi all come from the universe, which also solved my problem. Since reading the Yellow Emperor's Internal Classics, I have not had clear doubts for many years."

"The last paragraph of Su Wen·Jin Kui Zhen's remarks in "The Yellow Emperor's Internal Classics" states, 'The blue color in the east enters the liver, opens to the eyes, and stores essence in the liver...it corresponds to the four seasons, and the upper part is the star of the year...; the red color in the south enters the Opens to the heart, opens to the ears, stores essence in the heart...it responds to the four seasons, and the upper part is the Yinghuo star...; the center is yellow, enters the spleen, opens to the mouth, stores essence in the spleen...it responds to the four seasons, The upper part is Zhenxing...; the western white color enters into the lungs, opens into the nose, and stores essence in the lungs...it corresponds to the four seasons, and the upper part is Taibai Star...; the northern part is black, enters into the kidneys, opens up to the two yin, and stores Essence in the kidney...it responds to the four seasons, and above it is the stars...'"

"The Sui Xing, Ying Huo Xing, Zhen Xing, Taibai Xing, and Chen Xing in this passage are the current Jupiter, Mars, Saturn, Venus, and Mercury. Thousands of years ago, the ancients knew that these five stars affected the earth. As a result, the law of movement of the yin and yang of the earth changes, forming the qi of the five elements, which affects everything on the earth, including human beings."

"There are also 28 constellations. The seven constellations in the southeast, northwest, and north affect the four seasons and change the prosperity of wood, fire, earth, gold, and water. Therefore, there are four seasons. The changes of the four seasons are repeated, which not only affects the six evils between heaven and earth, but also affects them. The qi mechanism of the internal organs of the human body."

"The sun, the moon, and the stars in the sky, these tangible substances emit invisible energy, which affects us all the time and affects the internal organs. Therefore, I think the self-healing ability of the human body comes from the universe and the galaxy."

Lu Jiu has always felt that the internal organs of the human body cannot have the ability to heal themselves, and its energy source is not only food.

Because if the energy is simply obtained from food, then the food that many people eat cannot balance the internal organs. In addition, even food is grown from the energy of the world. How about a way to obtain the energy of the galaxy in the universe?
Moreover, the essence of water and grain in food is called the acquired foundation in the concept of traditional Chinese medicine.

What is the innate foundation of that person?

Was it brought out from the womb?

But why some parents are healthy, but their children have congenital diseases?

Some parents are born with disabilities, but their children are healthy?
Is it a concept of genetics?

In other words, the influence of a person's life state is not limited to the genes of the parents, but also factors other than people, such as the environment, time, season...

Then what determines the environment, time, season and other factors?

These questions have troubled Lu Jiu for many years.

Until Lu Jiu started to study the Book of Changes with the old man, and talked about the five lucks and six qi, and the stars in the sky.

Only then did he jump out of the human frame of mind and jump into the universe all of a sudden.

Looking at human problems from the perspective of the whole big world, the perspective becomes much clearer.

Although human beings are intelligent beings, they are essentially no different from everything in the world.

Spring grows and summer grows, autumn harvests and winter hides, birds and beasts in nature, every plant and tree, all follow this law, and the same is true for human beings, there is growth in childhood, growth in youth, decline in middle age, and death in old age.

This is the rule between heaven and earth, and what determines this rule?
Lu Jiu also looked up at the starry sky at night these days, but the city lights were so bright that he could hardly see any stars.

But whether he can see it or not, the stars in the sky are always shining for human beings.

No, it should be shining for everything in the world.

Humans are just one species, nothing special.

In the classroom, after Lu Jiu finished speaking, there was a long silence, until a burst of applause finally broke the silence.

clap clap~~~
"The self-healing ability of the human body comes from the galaxy in the universe. It's a good explanation. It seems that you also have some research on the Book of Changes." Huang Fusheng couldn't hide the smile in his eyes anymore.

When he asked this question, his purpose was already obvious.

I just want to test whether Lu Jiu understands the Book of Changes.

Chinese medicine is not so much called Chinese medicine, it is better to call it Taoist medicine.

Because Chinese medicine is originally a branch of Taoist medicine, some of the miracle doctors in ancient times were almost all Taoist priests.

Ge Hong, Hua Tuo, Sun Simiao, etc., these famous doctors are Taoists.

The theory of Yin-Yang and Five Elements originated from Taoism.

It was only later because of the need to overthrow feudal superstition that medicine and ethics gradually separated.

So much so that in modern times, few Chinese medicine practitioners still understand such things as the Book of Changes.

But as long as you study Chinese medicine in depth, it is impossible for you not to understand Taoism.

Just like if you want to understand Chinese culture, you must learn from all aspects, because Chinese culture has been integrated since ancient times, and it never talks about divisional thinking.

"It's just a superficial understanding, and there is no systematic study." Lu Jiu said truthfully.

Is this superficial?

An Xianda and the others wanted to grab Lu Jiu over and reprimand him.

They are at Lu Jiu's age, let alone the Book of Changes, they don't know what the five lucks and six qi are.

Fortunately, Lu Jiu, as long as he has a solid foundation in medical science, he even knows the Book of Changes, and he even knows the relationship between man and the universe.

To be honest, among the few students of Huang Fusheng, two or three really don't know this.

When they heard this point of view for the first time, they also felt a little outrageous.

But outrageous but always feel very reasonable.

Because in the theory of Chinese medicine, these are all correct.

You can't find any flaws.

But if it falls into the ears of others, it may feel a bit metaphysical.

Human beings are human beings, so how could they be related to the universe?

Besides, the Yellow Emperor's Canon of Internal Medicine is 2000 years ago. How did the ancients discover the relationship between man and the universe at that time?

Just by eye?

Are you kidding me?
If this kind of thing is true, then it seems reasonable to say that there were immortal cultivators in ancient times.

"Okay, it's very rare to have this understanding. I want to ask, where did you come from, and who is your teacher?" Huang Fusheng asked.

Uh?
Teacher, your question does not belong to the content of the assessment, does it?
Huang Fusheng's students were dumbfounded.

Is it possible that the assessment and interview site will become a teacher apprentice meeting?
Lu Jiu was also puzzled, but since Huang Fusheng asked, he naturally had to answer, "I passed it down in my family, and I also went to medical university. The teacher was my grandfather."

Huang Fusheng looked clear, "What's your grandfather's name?"

Lu Jiu said, "Lu Shan."

Hmm~~ I haven't heard of it.

Among the great doctors that Huang Fusheng knew, there seemed to be no one with the surname Lu.

But this is also normal, one of them is in Beihu and the other is in Nanhe, the geographical location is a thousand miles away, even if there are relatively powerful Chinese medicine practitioners in Lu Jiu's family, but they have not entered the orthodox medical system, then he would like to know them. difficult.

Huang Fusheng asked with a smile, "Your grandfather should be quite skilled in medicine."

Lu Jiudao, "Well, much better than me."

When Huang Fusheng asked this, he suddenly rubbed his hands like a fly, his expression was a little unnatural, he pursed his lips, and said slowly, "Well, if I want to accept you as a student, I don't know if you still have your grandfather, can you?" Do you agree?"

what?
Lu Jiu was stunned.

Huang Fusheng's students did not expect their teacher to be so unreserved.

He actually accepted apprentices at the interview site.

Good guy, what kind of temptation is this that makes the old man so irresistible that he can't even wait for the interview to end?

The basic theory presented by Lu Jiu is indeed quite profound, but the most important thing in Chinese medicine is clinical performance. If knowledge cannot be transformed into ability, then no matter how powerful it is, it is useless.

This is why Huang Fusheng's students wondered.

Lu Jiu also felt very strange at the moment, so he answered two questions by himself, and then was begged by the master of traditional Chinese medicine to accept him as an apprentice.

The drama of this script is comparable to an online novel.

Isn't your answer just now amazing?
Not at all.

At least Lu Jiu felt that it was absolutely impossible for Huang Fusheng, as a master of traditional Chinese medicine, not to know these things.

Could it be that the uncle walked through the back door?
But what the uncle can give away, it seems that a master of traditional Chinese medicine can't be short of it.

I don't understand...

Lu Jiu scratched the back of his head.

"Are you really kidding?"

　When I wrote this chapter, I suddenly had an idea. In the form of dialogue with the five internal organs, I mixed the concept of health preservation in traditional Chinese medicine into the five internal organs, and let the five internal organs teach the protagonist how to maintain health, or longevity?

　　Instead of writing fantasy or practicing martial arts, just write about urban longevity, exploring the hidden treasures of the human body, in order to avoid disease and disaster. Do you think this idea is worth seeing?

　　It's just a discussion, whether to write or not is another matter, anyway, the next book will never write about Chinese medicine treatment.

　　
　
(End of this chapter)