Changsheng: I, Cao, can see the prompt

Chapter 9 Preliminary Thoughts
In a blink of an eye, fifteen days have passed.

It wasn't until someone from Zhao Guo Lingshui County sent news that Cao Wei woke up from the quiet room.

However, he was not in a hurry to summon this person, but first took a comfortable hot bath under the service of two maids with light gauze cages.

Until the two graceful beauties were overworked and collapsed on the water-stained white jade brick.

Cao Wei straightened his clothes and walked out of the bedroom refreshed. While drinking tea, he stroked the black leopard's shiny fur.

As for the servant, he has already gone to bring the messenger who temporarily lives in the plain area at the foot of Lingshan Mountain in Fangshi, where mortals gather in the town.

Right now on the way.

In the past half month, he drank the spiritual spring when he was thirsty, and took Bigu Dan when he was hungry.During the practice, he was no longer indulging in female sex.

Although things in the room are fun, as a monk, you can't be driven by your own desires, otherwise you will definitely delay your practice.

In the world of cultivating immortals, there is a saying that monks maintain the body of Yuanyang and Yuanyin, which helps to break through the establishment of foundations, golden elixir and even Yuanying.

In Cao Wei's view, this kind of thing is not only a special exercise requirement, but it is also because young people are restless and easily indulged in sensuality, so that their practice is neglected.

That's why those elders put forward such a statement, and the younger generation who listened to it were actually easier to break through and go further than those monks of the same generation who were obsessed with this way and couldn't calm down to practice.

Therefore, over time, this kind of cognition has formed in the world of cultivating immortals.

As for the diet, he is now one step away from the foundation building stage, and he still can't achieve the level of bigu.

However, even in the foundation building period, Cao Wei would not choose not to eat or drink, and simply eat the wind and drink the dew, and eat under the auspices.

After all, everything in the world has something to give and something to give, and it is always in a dynamic balance.

Sustaining the needs of one's own body by absorbing aura has more or less a certain impact on the accumulation of one's own mana.

Furthermore, those elixirs that are hundreds or thousands of years old, or the flesh and blood of monsters with Zhujin Dan or above, the aura contained in them is more pure than those in the world, and each has its own magical effect.

If you can eat these spiritual things for a long time, presumably even Jindan Daoist will not refuse.

Bigu bigu is nothing more than whole grains and grains that have no spiritual energy.

Cao Wei Tu Nai is a monk with dual spiritual roots of wood and soil. In addition to practicing the "Thick Earth Changchun Kungfu", he also takes a yellow bud pill to increase mana every day to help his practice.

Although this kind of elixir is only low-grade, it can still be worth the magic power obtained from three days of penance.

Of course, the theory of three days of painstaking cultivation of mana is only a rough idea, and this is still based on the mana cultivated by a monk with five spiritual roots in one day as the standard.

Nowadays, in the practice world of southern Xinjiang, the spiritual roots are divided into false, miscellaneous, middle, good, upper, and heavenly six.

Among them, the five spiritual roots are pseudo-spiritual roots. Although the five elements are complete, if you can't practice together to make the five elements regenerate, it will be because the five elements restrain each other, which will slow down the progress of your own mana.

The four spiritual roots are miscellaneous spiritual roots, and monks with such spiritual roots are better than pseudo-spiritual roots.

For example, a monk with the four elements of gold, wood, water, and fire lacks the spiritual root of earth, and because the five elements are mutually generated and restrained, water is not restrained by earth. Therefore, if this person is practicing, the water attribute is the first choice.

The three spiritual roots are middle-grade spiritual roots, at a level that is neither high nor low, and it is possible to build a foundation, but it needs a chance.

Such as the Yuanying sect of the Qingxia sect, the outer disciples recruited all the year round are usually such people.

It is said to the outside world that monks with three spiritual roots are expected to build a foundation.

But more importantly, this kind of people are self-motivated, not to mention useful, but also have certain potential. Give them a few handfuls of green grass, maybe they can produce milk and grow fat, which is really worth the money.

As for the good-quality spiritual root, it refers to the dual-attribute spiritual root. It is not difficult to build a foundation, the golden core is hopeful, and it is not impossible to have a deep fortune.

It is rumored that Master Qingxia, the patriarch of Qingxia Sect, is a monk with dual spiritual roots of water and wood.

To be precise, a top-grade spiritual root is a different spiritual root plus the corresponding spiritual body or bloodline supernatural power.

The different spiritual root is a mixture of two or three of the five elements' spiritual roots, and because of the fusion of the spiritual roots, it is very likely to awaken a matching spiritual body or supernatural power.

The most common ones are ice, wind, and thunder.

Needless to say, the rest of the Heavenly Spiritual Roots are the single-attribute Five Elements Spiritual Roots and their corresponding spirit bodies.

The cultivation speed of these monks with different aptitudes can be said to be very different.

In the past ten years in Fenglinfang City, Cao Wei has dealt with many casual cultivators who are not deeply in the world, relying on his modest gentleman, gentle as jade, and more refined than Yue Buqun's face.

Of course, it's a pity that these people's luck is really bad, and now there are not even half of them alive.

But they always played a little bit of waste heat.

Cao Wei collected some information from these people.

Nowadays, the low-grade spirit stones produced by the Qingxia Sect contain the spirit energy contained in each piece, which is about the same as that of a five-element root aptitude monk who practiced the basic kung fu for one hour.

This is what he obtained after 27 five-spirit roots casual training, the number of people is small, and because of the different cultivation methods, there are deviations in the results, which is unavoidable.

Compared with those monks with five spiritual roots who practice the same technique, it takes about five quarters of an hour to refine a spirit stone.

In other words, the cultivation speed of the monks with four spiritual roots is [-]% faster than that of the latter.
Of course, because there are fewer casual cultivators with four spiritual roots who are willing to cooperate with the test, there are only eight of them.

Therefore, the result obtained is actually only a rough idea, but this is enough.

As for the monks with the three spiritual roots, there is only Lin Chaozong who entrusted his wife and daughter to Cao Wei a few days ago.

This person's practice speed is almost [-] to [-]% faster than that of the monk with three spiritual roots.

And his speed of practice compared with this person is almost the same.

In short, if the practice speed of a monk with five spiritual roots is ten, then six out of ten with four spiritual roots, five out of twenty with three spiritual roots, and forty for a monk with two spiritual roots.

As for the higher-up alien spirit roots and sky spirit roots, Cao Wei couldn't find suitable people to observe them for the time being.

And judging from the amount of aura contained in the standard low-grade spirit stones of the Qingxia Sect, it can be seen that similar tests must have been done in this sect.

And because most of the outer disciples recruited by the sect are monks with three spiritual roots, and the bone age must not exceed 60 years old.

It is rare for a mortal to be seventy since ancient times, but a monk can live for a hundred years.

However, because of the 60-year-old limit, plus ten years of life, day and night are divided into half, plus wind and rain, three disasters and six diseases and other troublesome things, the time a monk can use is about 20 years.

From this, Cao Wei has a vague guess in his mind, that is, the time it takes for a monk with three spiritual roots to break through from the Qi refining period to building a foundation, these 20 years are almost at a critical point.

These things are not secrets, as long as the monks are a little more careful, they will be able to notice them.

However, this kind of thing is of no help to practice, and it may attract the eyes of the Zongmen if it is said.

Cao Wei kept it in his heart and never said a word to others.

Just as he was thinking, a servant outside the door stepped lightly, came to the door, and said respectfully: "Master, the messenger from Lingshui County has arrived."

"Come in." Cao Wei ordered.

……

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PS: Some settings are a bit boring, but I still have to talk about them.

(End of this chapter)