Changsheng: I, Cao, can see the prompt

Chapter 61
Seeing this, Niu Shougang smiled and said, "It seems to be done."

"Congratulations, let's go there, your grandson-in-law is probably still in a coma." Ning Yanlin raised his glass and said.

After the two drank together, they put down their cups, got up and walked towards the Temple of Asking Heart.

But for a journey of two or three miles, they don't need to spend a moment.

When he got to the front of the hall, Ning Changyu, a disciple of the Law Enforcement Hall, was helping Cao Wei to the edge of the palace wall and sat down.

"You boy can't do it, you are so weak, you are no better than an old man like me!" Niu Shougang has completely let go of his worries, but his mouth is not forgiving.

"I was on the spirit boat before I came. Didn't you see it all, at least longer than this old guy? Ning Senior, it seems that I have passed it?" Cao Wei said weakly.

At this moment, he still felt in a trance, as if he was stepping on cotton, and he couldn't get it right.

"Congratulations, little brother Cao, for joining the Qingxia Sect. This is an identity token and I have kept it. As for what it is useful for, Shougang will naturally tell you all about it." Ning Yanlin took out the jade token, bent slightly and handed it over.

Cao Wei stretched out his hand to take the jade tablet, and smiled helplessly: "I really can't stand up right now, and I hope that Senior Ning will forgive the crime of not being considerate to the younger generation."

"It's okay, Shougang and I are good friends. Xiao Yu called my uncle. Since you are her husband, you can address him accordingly if you don't dislike him. However, Ning hopes that after two or three years, you and I will become friends of each other. "Ning Yanlin said slowly.

"Son-in-law pays respects to uncle." Cao Wei insisted on leaning on the wall, stood up tremblingly, and saluted with fists clasped.

"Okay, this is a little meeting gift from the old man, please take good care of your virtue. It is a gift from the elders, you can't refuse it! From now on, I hope you can practice well, and you will have a good relationship with Xiao Yu for a hundred years. Don't learn from Shou Gang."

Ning Yanlin took out a gray cloth storage bag and put it in Cao Wei's hands with a smile on his face.

"Thank you, Uncle." Cao Wei thanked him.

Once he calls, he can exchange for a gift from a foundation-building monk, and he doesn't mind calling a few more words.

"What do you mean Mo and I have learned badly? This kid has never had a good time from the bottom of his heart. Don't blame it all on the old man. Chang Yu, you should also be careful. This kid is naturally romantic, and the best things are romantic." Niu Shougang laughed road.

While a few people were laughing, there were two disciples of the Qi Refining Stage of the Hall of Law Enforcement not far away, leading dozens of children over.

"I pay my respects to Steward Ning." The Qi Refining disciple cupped his hands and saluted.

"Well, go ahead." Ning Yanlin said with a nod, and then the few people left the place, went back to the main hall and chatted with each other for a while.

Soon, Niu Shougang took Cao Wei to leave, and the two headed towards Dandian.

When Cao Wei passed the threshold when he was in the Hall of Asking Hearts, the Mirror of Asking Hearts automatically attracted the aura from the Qingxia Sect to condense this jade tablet, and at the same time passed on its features such as appearance, age, mana aura, and spirit fluctuations. On the roster of Zongmen jade plates.

On the way, Niu Shougang also informed the purpose of the sect's identity token one by one.From now on, no matter whether you are going to the Foreign Affairs Hall to handle errands, or go to the Tibetan Scripture Pavilion, or visit other disciples, etc., you must use your own identity jade badge.

If you lose it, you should immediately go to the Foreign Affairs Hall to make a replacement and erase the previous jade card.

However, this kind of situation usually does not happen. After all, the jade tokens are kept in the monk's storage bag. If you can't even look at this, there is usually only one possibility, that is, the person has died suddenly.

At the same time, the hall master, the head of the sect, and even the ancestor will also contact through the jade card if necessary.

However, this needs to be within the range of the Qingxia Sect's large formation, once it goes out, this purpose will become invalid.

Therefore, if the two parties want to send messages, firstly, they need someone to pass them on, and secondly, they use flying swords to pass them on. Of course, there are also some mysterious treasures or large formations, which can be separated by hundreds of thousands or even millions of miles. transfer information to each other.

In addition to these, there is another possibility, that is to place the message or item in the space spirit, and pass it directly with the teleportation circle.

It's just that this kind of cost is quite huge, and even Jindan Daoist is not willing to spend so much unless it is necessary.

……

……

An hour later, they arrived at the Dan Palace.

With the jade card of the palace master, all matters such as registration and registration went smoothly, and Cao Wei has transformed himself so far, and has become an outer disciple of the Qingxia Sect.

Among the sects, if one wants to become an inner sect disciple, one must first cultivate to the foundation building stage.

However, if new disciples are accepted by Jindan monks, they don't have to be bound by the distinction between the outer sect and the inner sect. When they worship under the real person's seat, they are already regarded as true disciples of the sect.

And if it is taken under the door by Yuan Ying Patriarch, that's not to mention.

But there are not many such cases. After all, high-level monks sometimes retreat for decades. They just feel that the time has just passed, and those children who are a few years old have already grown up. How can the two sides cultivate What emotion?
At most, he was like Master Xuezhu, who started at the age of seven or eight, and because of his good talent was seen by Master Xiaguang, he was first accepted as a registered disciple.

It wasn't until he became a Jindan Daoist that his status was promoted from a registered disciple to a personal disciple.

It's just that even so, the two spend very little time together, sometimes only seeing each other once in a few years, which is the normal state between master and apprentice of high-level monks in the practice world.

Rather than the low-level monks like Niu Shougang and Cao Wei, they can meet each other in only three to five days, drink and listen to music together, and appreciate the beauty of different beauties.

Of course, there are also different people among the low-level casual cultivators. They don't want to communicate with the outside world more.

It's just that if such a person doesn't have a small green bottle or small stone beads on his body, where can he get the spirit stones and elixir needed for cultivation?
The magic power obtained by the monk himself is not generated out of thin air, but obtained from the outside world.

It is almost a fantasy to be able to go all the way from the Qi Refining stage to the Foundation Establishment, Golden Core, and even the Nascent Soul stage just by relying on the heaven and earth spiritual energy refined during practice.

Without enough cultivation resources, the monk's so-called penance is meaningless.

The way of heaven is that there is more damage than enough to serve, but the way of man has always been to damage enough to give more than enough.There is still some chance for monks to fight for that, and it would be futile not to fight for everything.

If Cao Wei thinks that spirit stones have spirit stones, and panaceas have panacea, then he can be like those high-minded monks, without any calculations in his mind, just to build the foundation early, and see if he can go further in the future.

A mortal who can't even eat enough to eat never thinks about moral propriety, justice and shame, and the monk is the same, he can't even guarantee his own practice, so there is no need to say anything else.

Those who can starve to death in this world are all honest people, and they are all kind people who are praised by others.

After all, in the final analysis, monks compete with the heavens for their lives. Before the end of their lifespan comes, no matter what method they use to practice, as long as they can break through to the next level and extend their lifespan, that is success.

(End of this chapter)