Moon Emperor

Chapter 16 Extreme Battle Tactics
If it weren't for this young master Su, who has been groggy since he was a child, sleeping most of the day, combined with his child's disposition, he might have become the devil king of Qing County, Linjiang County long ago.

Due to his special nature and the fact that Su Wenyuan handed down a book of martial arts to the Su family, Su Yan quickly learned the method of inner vision after flipping through that book.

After repeated inspections with internal vision several times, Su Yan still didn't find anything wrong with his body, or he couldn't find the source of the moonlight gushing out.

So he had no choice but to turn over and sit up, and took out a thin piece of gold paper from the inner pocket of his clothes.

This is the martial arts treasure book. Its name is "Ji Zhan Jue". At first glance, it sounds unremarkable, but Su Yan can make up ten more powerful titles than it.

But it is just such a thin page, if it is thrown out, it will attract many people to scramble for it in the world, and it will not know how much disturbance and turmoil it will cause.

Su Wenyuan did not know where to get this predecessor's treasured book back then, and his ability to cultivate to the realm of "Martial Dao Tongshen" has an inseparable relationship with this book.

As I said before, the upper limit of martial arts in this world is very high, and the low-level warriors are not much different from the martial arts novels Su Yan read in his previous life. They also have inner strength, hard skills, light skills, hidden weapons, acupuncture and other skills.

But the difference is that after the fighters in this world advance to the innate realm, they can continue to go up, and the more they go, the more they look like monks who exercise their bodies, or it is more appropriate to describe it as "physical training".

There are even rumors that if martial arts reaches its limit, a drop of blood can crush mountains and rivers, and such an extreme existence can also shatter the void and fly away.

But in this world, warriors have never been regarded as monks. The biggest difference between them and those cultivating immortals is that they don't focus on nature, don't pay attention to cause and effect.

For example, martial arts are advocated in this world, and almost every middle-aged man in every household can learn some martial arts for self-defense; to describe.

With such an exaggerated number of people, a small number of martial arts experts naturally came into being. For example, Su Yan's grandfather Su Wenyuan is an example, and some people even call him "Wu Sheng".

When Su Wenyuan was alive back then, even the Immortal sects like the Six Sects of Heaven and Earth had to give him enough respect, and he was treated as a guest of honor wherever he went.

But here comes the question, how many people like Su Wenyuan are there? ?

It is no exaggeration to say that the Immortal Dao Sect completely beats the Martial Dao Sect in terms of top-level combat power, and even surpasses the middle-level combat power, so the bottom-level combat power is completely inferior to the Martial Dao Sect.

This is also the reason why immortal cultivators always look down on warriors, thinking that they are just a bunch of reckless men who are not the same people as monks who wholeheartedly pursue the Dao of Heaven and Earth.

It's a pity that although Immortal Dao is good, the overall number of monks is still not increasing. Everyone wants to cultivate immortality, but the Immortal Dao Sect accepts disciples based on aptitude, comprehension, heart, and fate, which is very harsh.

Let Su Yan sum it up by himself, in terms of combat power alone, the early stage of Immortal Dao is actually not as good as Martial Dao. Some juniors even went down the mountain to practice, and were knocked down with poison, shot to death with hidden weapons, and hacked to death with close-up knives.

But after all, the way of immortality is the avenue of longevity. Su Yan's ambition is high, and he doesn't want to take a road that gets harder and harder.

This is also the reason why Su Yan didn't start to practice immediately after he got the "Extreme Warfare", even though this book is considered an extremely precious martial arts classic.

At first Su Yan was very puzzled, the Su family was ruined, didn't Xiaoxiao come to snatch the classics?
Only later did he know that when the house was ransacked in the capital, this thing had already been confiscated by the royal family, without even leaving a copy.

Moreover, even though Shuangjie is dead, Yu Wei is still there, coupled with the inextricable relationship between people in the past, no one dares to bully the Su family too much.

Of course, no one dared to bully the Su family to their death. In fact, there was one most important factor, and that was the attitude of today.

Cutting the weeds without eradicating the roots, no one can figure out what that person is thinking. If someone dares to do something to the Su family, they may turn around and arouse the thunder and wrath of the empress. They can't take the risk.

So for a long time, a strange balance has been maintained between the Su family and the major forces.

Originally, this balanced situation would continue until someone passed through one day.

Su Yan still hasn't figured out why the empress' attitude suddenly changed. Is it because the young master of the Su family is no longer a fool?
Perhaps, Qin Tianjian's so-called "astrological divination" and "magic star descending into the world" are just reasons for the empress to do it openly.
Speaking of "Extreme Warfare", this golden book was given to him by the old lady, and I don't know how she managed to hide it when her house was ransacked.

This classic book contains everything, including various martial arts secrets such as internal strength, lightness work, acupressure, boxing, kicking, grasping, and weapons.

Instead, it reminded Su Yan of a saying: punch first, grab second, the weapon is five in one.

What's more precious is that Su Wenyuan also appended his understanding of the art of war and the way of the army since he joined the army for many years, including how to lead troops, how to form formations, and how to attack the enemy.

Don't underestimate this part, even if Su Yan doesn't plan to be a general of the dynasty to fight in the future, the formation method still has a great reference value for him.

Back then, the thirteen disciples of Qingcheng Palace were chased and killed by the evil spirits. At that time, Su Wenyuan's strength had not yet reached his peak, but he was still able to drive the evil spirits away. This had a lot to do with the formation of the army.

Martial Dao and Immortal Dao sects have their own formations, the essence of which is to twist multiple scattered forces into one.

Middle and low-level monks who could have been killed by high-level monks at will, if they form a smart formation, they will have the ability to confront the opponent. If the high-level monks do not take it seriously, they may overturn.

And the more he read "Ji Zhan Jue", the more Su Yan was shocked by the description in it. Its essence can be described in four words: the more you fight, the stronger you are!

People who practice this skill are like Xiaoqiang who can't be beaten to death. Others usually get weaker and weaker as they beat, but he hits harder and harder.

Just like Su Wenyuan back then, fighting him was a nightmare. Unless you could kill him cleanly, the longer you fight, the lower your winning rate will be.

The reason why Su Wenyuan has such a high prestige in the army also has a lot to do with his being soaked in blood on the battlefield, like an endless killing machine.

General Su at that time, as long as he followed behind him and looked at his figure that would never fall, he could give people a kind of great courage
So from Su Yan's point of view, the fact that Su's family will be so miserable later has a lot to do with Su Wenyuan's inexplicable death. As long as he is still alive, even if he has only one breath left, few people would dare to act presumptuously in front of him.

(End of this chapter)